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91.
吴趼人的写情小说以鲜明的伦理道德关照在晚清小说中显得尤为特别。关注以《恨海》为中心的写情小说的叙事手法,立足于小说中大量的伦理内容,从伦理叙事的角度,对其叙事动力、叙事线索、人物塑造和道德立场进行了初步解析。 相似文献
92.
古典文学界对《西游记》叙事模式的研究相对薄弱,本文从叙事方式切入,指出它的叙事模式主要有个性神话的叙事模式、传奇式的叙事模式和程式化的叙事模式。 相似文献
93.
刘佳 《西昌学院学报(社会科学版)》2008,20(3):35-38
复调理论是俄国哲学家、文论家巴赫金在《陀思妥耶夫斯基诗学问题》一书中最早提出的。本文以此为切入点,对威廉.福克纳的著名短篇小说《献给爱米莉的玫瑰》进行重新解读。解构这篇小说的写作方式,印证了复调小说理论的某些观点——对话,主体性,环境描写和叙述时间。 相似文献
94.
Monica Short Kay Susan Trembath Rohena Duncombe Louise Whitaker 《Social Work Education》2013,32(2):212-226
ABSTRACTCase management is experiencing a major evolution that involves the isolation of its roles and the compartmentalization of its functions. As educators, it is challenging to keep track of these changes and to equip students for contemporary practice. Five social work academics from three educational institutions undertook a co-operative inquiry into the research question; ‘What are the tensions within the contemporary human and community services environment that are influencing the teaching of case management?’ The inquiry examined the dominant tensions between social work case management and the contexts within case management is practiced. The shifting and shifty nature of case management and personalization approaches in the quasi-market emerged as key themes. Finally, we reflected on how our teaching practices equip students to deal credibly and courageously with the global and local trends that are currently influencing case management. 相似文献
95.
Eileen Pfeiffer Flores Jorge Mendes de Oliveira-Castro Carlos Barbosa Alves de Souza 《The Analysis of verbal behavior》2020,36(2):273
We offer an account of reading comprehension that we believe will help clarify some common conceptual confusions in the relevant literature, as well as contribute to existing functional accounts. We argue that defining texts qua texts as stimulus classes, on the one hand, and equating “comprehension” with behavior (covert or otherwise), on the other, are not useful conceptual moves, especially when behavioral settings go beyond basic literacy skills acquisition. We then analyze the structure of the contingencies that usually evoke talk of “comprehension” using techniques from analytic philosophy. We show how keeping the results of this analysis in mind can help avoid the conceptual bafflement that often arises, even among behavior analysts, when defining or assessing behavioral phenomena related to reading comprehension. Using two contrasting cases (legal texts and stories), we argue that what counts as comprehension depends, not peripherally but crucially, on the shared social practices of which texts are a part. Finally, we propose a new framework for classifying reader–text contingencies by combining two dimensions: openness of setting and embeddedness of reinforcement. 相似文献
96.
曹冬梅 《西昌学院学报(社会科学版)》2008,20(1):33-36
在《无名的裘德》中,哈代成功地运用了反讽这个叙事策略,具体体现在小说的环形结构的安排,全知视角和限知视角的交替使用和叙事距离的控制。反讽策略的成功使用更加深了主题的表现。 相似文献
97.
98.
This paper discusses the aims, process and outcomes of an interdisciplinary workshop day held for undergraduate students from Social Work, Mental Health Nursing, Adult Nursing, Midwifery and Occupational Therapy courses. The day's activities focused on mental health and were based on the use of service user narrative within three different workshops. The feedback from the students showed that the day was relevant to the curriculum that they were engaged in; allowed them to interact with and explore the perspectives of different professional groups; assisted them in understanding the lived experience of mental health difficulties; offered them the opportunity to consider implications for practice; was enjoyable and added ‘value’. 相似文献
99.
Mark Furlong PhD 《Australian Social Work》2013,66(4):403-420
Abstract Michael White, the Australian narrative practitioner, died in April this year. Given White trained in social work and has had a large impact on many social workers, it is timely to investigate the opaque relationships linking White and his work with his discipline-of-origin. The present examination proceeds in three steps. First, a schematic outline of White's intellectual influences and achievements is set out; second, the alignments, as well as tensions, between White's work and his discipline-of-origin are considered; and, third, it is argued that White was informed by, and went on to produce a body of work that further informed, the contesting spirit that is the wellspring of the discipline of social work. This conclusion is reached mindful of the fact that White remained antagonistic to the role played by the professions in general and that he did not identify with the title ‘social worker’ in particular. 相似文献
100.
Fletcher Linder 《Cultural Studies》2013,27(2):352-374
This ethnographic account of a love story of two elite-level bodybuilders addresses the ways in which broad cultural histories are relevant to understanding contemporarily situated problematics of sex and sexual identity. Specifically I argue that strategically placed historical and cross-cultural studies are useful in understanding in this context how: (1) subjects are configured as gendered, sexed, and sexually-oriented; (2) subjects make love; and (3) attempts to remake love outside the episteme of sexuality are confined. The love story, configured as a ‘paradise lost’ narrative, provides evidence suggesting that the occularcentric and muscularcentric practices of bodybuilding within this specific setting combined to offer the featured couple the material grounds upon which to venture temporarily beyond the pleasures circumscribed by the historical shift in subjectivity associated with Modernity. I conclude the piece by looking to the 1960's European revolutionary aesthetic movement of the Situationists to suggest how a ‘situationist ethnography’ might be used to create conditions of possibility for progressive work in the area of sexuality. 相似文献