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991.
闫晓荣 《阴山学刊》2003,16(1):98-101
日本的民族主义在近代曾恶性膨胀 ,脱离了理性的轨道 ,最终走上了军事扩张的歧路 ,给世界人民带来了深重的灾难。令世人忧虑的是 ,自日本成为世界第二大经济强国后 ,随着内外形势的变迁 ,日本社会又滋长了一股强劲的“新民族主义”浪潮 ,对日本国的社会走向与对外关系必将产生重大影响。  相似文献   
992.
麻国庆 《社会科学》2005,(9):111-121
以英国为主的社会人类学对非洲亲属制度研究的诸多理论,在进入东亚社会后,需要结合其自身的社会结构特点进行修正和讨论。东亚的人类学者应该首先立足自身,发现自己,而不应该完全沉溺于西方的话语体系之中。当然,这不是固步自封,而是一个东方和西方之间有选择的对话过程,这种对话在亲属制度的研究领域就是一个普遍与特殊的内在互动过程。  相似文献   
993.
Based on a large‐scale survey conducted with parents from Japanese language schools in Sydney in 2015, this paper aims to review multiple dimensions of social cohesion in the Japanese ethnic community in Australia. Looking at several indices such as economic, political, and cultural integration, the paper describes the social profile of the Japanese ethnic community, questioning the generic perception of the community as a coherent body of middle‐class migrants in Australia. This was achieved through a comparative analysis with outcomes of a national survey of the Australian population on social cohesion and draws attention to the ways in which a particular sense of social cohesion with Australian society is constructed by Japanese migrants. The study found a differentiated sense of belonging to the local community, country of residence (Australia), and nation of origin (Japan). It found communal diversity in the Japanese community resulting from there being a majority of women migrants who were part of cross‐border marriages and their children living in multicultural family circumstances. It was concluded that this configuration within the community leads to advocacy related to a re‐identification as a possible ethnic group of migrants that should be recognized in an inclusive migration settlement policy in Australia.  相似文献   
994.
This study follows the history of public relations in Japan. Meiji restoration in 1867 marked the beginning of modernization of Japan, but as democratization did not accompany modernization, the country was void of autonomous public. The birth of public relations department, though not in the mainland Japan, can be traced back to the 1920s at South Manchurian Railroad in Japan-controlled-Manchuria. After the World War II, the U.S. led Allied Occupation Army urged national and local government to adopt public relations. Shortly afterwards, ad agencies learned from the U.S. the use of public relations, but as marketing gained ground, public relations came to be used as marketing support tool. Criticism of environmental pollution in the 1970s, overseas expansion of businesses in the 1980s, collapse of bubble economy and business crises in the 1990s and onward, each drove public relations in Japan to increase its importance and expand its field.  相似文献   
995.
Japanese American social service agencies and senior centers were created during the 1970s based on the needs of the first (Japanese-speaking) and second (bilingual) generations of Japanese Americans. In 2011, the oldest baby boomers turned 65. Acculturated, English-speaking Japanese American baby boomers may have different preferences about types of services and activities. This study compared the preferences of 230 Japanese American baby boomers and 183 seniors regarding ethnic-specific and nonethnic-specific social service and senior center environments. Despite acculturation, the baby boomers preferred the mixed service environment that included both Japanese-specific and nonethnic-specific activities, suggesting the importance of maintaining Japanese culture.  相似文献   
996.
在文学翻译过程中,翻译补偿不仅是一种方法,也是一种思维方式,它可以在降低不可译性的同时,作为一种翻译思维指导文学翻译。《雪国》中有关日语"体"汉译的翻译补偿类型和方式,可以最大限度地降低译文的不可译性,达到原文与译文之间质的平衡,对日本文学作品的汉译具有重要作用。  相似文献   
997.
黄咏雩抗战时期词具有丰富的时代内涵与较高的艺术性。其词以日本占领香港为界.可分两期:前期主要抒发对日寇肆虐的愤慨,以及自己的怀才不遇;后期侧重表现战争的残酷和广东人民的真实心态。词风悲凉,其原因除时代特征外,还与作者意象选用、声响与色彩的渲染以及典故的使用有关。  相似文献   
998.
Boeckx指出:新知识呈几何级数增长,如果仅仅花气力学习与掌握知识点,很可能在校期间学会的东西毕业时就已经陈旧。如果将解决问题的思辨能力作为教育目标,学生能够终身受益。由此,如何培养并提升商务日语专业学生的思辨能力就成为一个值得研究的问题。围绕这一主题展开论述,并提出了改善课堂教学、提高学生思辨能力的策略。培养善于交流沟通的商务日语人才,应把商务日语专业教学和思辨能力的培养结合起来。  相似文献   
999.
The recent trend in postmodern social work discourses in Australia espouses anti-essentialist views of identity for social work subjects and deconstructs the uniformity of self into hybrid and changeable identities. However, there are few studies that focus on the problem of anti- essentialism in social work theories in relation to the analysis of neoliberal discourses in actual social welfare fields for middle-class migrants like the Japanese community in Australia. This paper explores the perceptions toward ethnic identity positioning among ethnic community leaders in social welfare activities. The research also attempts to examine the relationship between social welfare activities by ethnic minorities and ethnic identity discourses in social work. The case studies revealed that the essentialist practices of Japanese community organizations aimed at keeping their Japanese ethnicity could co-exist with the production of an anti-essential, hybrid culture in Australian society. It is important to consider cultural complexity in the ethnic identification processes that emerge through social welfare practices by ethnic minorities.  相似文献   
1000.
日本政府公布的《常用汉字表》中 ,在现代汉语普通话中读i韵尾的汉字共 15 7个。除去 10个古入声字 ,归纳出了其余 14 7字的日语音读与现代汉语普通话读音、汉语中古音的对应规律 ,以为母语是汉语的人记忆日语音读词提供捷径  相似文献   
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