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61.
刘昕 《山西农业大学学报(社会科学版)》2013,(11):1177-1183
运用文献资料、问卷调查、数理统计等方法,从太原市农村初中体育教师在体育教学中应用体育游戏的情况、学生参加体育游戏的现状、影响体育教师在体育教学中应用体育游戏的因素等方面,对太原市农村初中体育教学中体育游戏应用现状进行调查与分析,并针对存在问题,提出合理建议。 相似文献
62.
《Journal Of Human Behavior In The Social Environment》2013,23(1):49-59
Abstract This paper highlights theproblems of school violenceand delinquency among youth in our society. It presents research involving regression analysis of data available at the county level for the state of Illinois. A cross-sectional design is utilized for the 102 counties of that state. Results indicate that school violence isimpacted by demographics, i.e, the number of African Americans and whites, while controlling for the youth population. However, school violence is primarily affected by the level of domestic violence and the level of hate crimes in the respective counties. Evidence suggests this to be the primary focus of preven-tion. 相似文献
63.
赵林凤 《南京理工大学学报(社会科学版)》2011,24(4):118-124
"南社才子"汪东于1912年参加南社,是较有声望和影响的人物之一。汪东在词学、文字学、音韵学、书法、绘画等领域造诣精深,尤其是开民国词坛宗周之风,得清真词"沉郁顿挫"之妙,堪称宗周一派代表词人,著有《梦秋词》,是南社词人群体中的楚翘。他的治学品格的形成,与其深厚独特的家学有着渊源,他的才学亦为南社增色良多。 相似文献
64.
王子淳 《南京理工大学学报(社会科学版)》2002,15(5):89-92
刘鹗在《登太原西城》一诗中反映了作者作为现代化早期实践者的心声 ,表明了其思想来源于太谷学派 相似文献
65.
阳明心学与梁启超的文学改良观 总被引:2,自引:0,他引:2
阳明心学为梁启超契合中西文化和文学观念提供了哲学背景和理论平台 ,它规范着梁启超在“诗界革命”、“小说界革命”和“文界革命”中的思想理路和理论品质。就思想特质而言 ,梁启超一方面强调文学的政治功利性 ,另一方面又注重文学的艺术审美性。阳明心学调适了二者的内存冲突 ,体认了文学功能性、主体性和自律性特征。从心学的角度看 ,梁启超的文学启蒙性和“五四”新文学的启蒙性是一脉相递嬗的 相似文献
66.
67.
Malcolm Bush 《Children and youth services review》1984,6(1):1-18
Social welfare agencies have official reasons and requirements for the construction of case records. Sociologists have detected a set of unofficial reasons that shape case records in practice. This paper suggests that case records that record the lives of children in child welfare systems are written, inter alia, to deny the failure of interventions, to justify the refusal to serve “bad clients,” and to justify the decision to extend hegemony over “good” clients. 相似文献
68.
Adaptation of agricultural and industrial research and development models offers new methods for bridging the worlds of research and practice in child and youth services. Social R & D methodologies provide effective means for generating new social technologies because they are product oriented and use a wide array of traditional and nontraditional data sources. This article discusses one social R & D paradigm—Developmental Research and Utilization. Permanency planning and community support systems research are used to illustrate the past and potential application of this methodology to the field of child and youth services. 相似文献
69.
Many countries adopt economic development strategies, within which an important element is the maintenance of low and stable food prices. In Indonesia, this is achieved principally through government subsidies to consumers of imported rice, the total cost of which fluctuates considerably from year to year, depending on world price movements and domestic production performance. Higher and possibly less stable domestic food prices appear inevitable in Indonesia, however, as the spectre of reduced oil revenues increases the government's concern with the cost of its food policy. Results from a stochastic simulation model of the agricultural sector show that the food price risk to which consumers and producers would be exposed in the absence of the stabilizing component of Indonesia's food policy would be considerable, rendering this component an unlikely area for significant change. A viable policy option appears to be the continuance of rice and wheat price stabilization, but with a graduated increase in the relative price of rice, reaching a total of 10% by 1985. Such a policy could result in net self-sufficiency in foreign exchange from staple food trade by 1990 and an improvement in aggregate economic surplus, although the expected decade improvement in food-energy consumption per capita would fall from 10% to 8%. 相似文献
70.
李海波 《西北大学学报(哲学社会科学版)》2004,34(1):92-95
文殊信仰在唐代达到顶峰与王权推动有直接关系。从政治角度入手探析其在唐代兴盛的原因。首先,唐初开放性的宗教政策促进了佛教的发展,为其兴盛奠定先机;其次,皇室对文殊道场的推崇在全国范围内强化了文殊信仰的传播和深入;再次,武则天的支持使文殊信仰盛行全国;最后,具护国护王性质的密教文殊信仰顺应"安史之乱"之后的政治需求,获得代宗朝的全力支持而达到信仰顶峰。 相似文献