农村计划生育工作新问题及对策

在实行税费改革、调整行政区划、精简机构和人员的过程中 ,农村计划生育工作出现了人员减少、经费投入不落实、管理不到位、服务难开展等新问题。解决上述问题 ,应切实加强队伍建设、增加经费投入、推进村民自治、强化领导责任等方面的工作     

对新时期"推普"的一些思考:以江苏为例

推广普通话在经济文化建设中有着重要的意义。江苏的“推普”工作给江苏的语言面貌带来了变化 ,总的趋势是向普通话靠拢。与此同时 ,也要注意对方言的保护。目前的“推普”工作还存在一些亟待注意解决的问题 ,应该采取相应的措施。     

本土的与现代的——新时期浙江散文

新时期 ,随着浙江散文里的自我、个性的回归 ,其散文的地域性、现代性也在逐渐觉醒 ,并日益成为自觉。强化散文的地域性、现代性应是振兴“浙军”散文应有之义。     

社会变迁与文化选择——近代山东的孔氏家族

在历代尊孔政策的影响下,以孔府为代表的孔氏家族成为历经王朝更替而从未中断的文化世家,但自晚清以来,随着社会环境、政府政策的巨大转变,孔氏家族的权威受到冲击.为了维护家族的利益、文化世家的地位,孔氏族人一方面通过效忠当道、宣扬并身体力行的实践儒家思想,以获取政府的支持,同时也努力适应时代的变化,接受新文化.许多孔氏族人的教育方式、生活方式、道德意识发生了巨大变化,出现了一批为社会做出杰出贡献的人物.     

Pax Americana? Accent attitudinal evaluations in New Zealand,Australia and America

This study describes a series of evaluations of gender pairs of New Zealand English, Australian English, American English and RP-type English English voices by over 400 students in New Zealand, Australia and the U.S.A. Voices were chosen to represent the middle range of each accent, and balanced for paralinguistic features. Twenty-two personality and demographic traits were evaluated by Likert-scale questionnaires. Results indicated that the American female voice was rated most favourably on at least some traits by students of all three nationalities, followed by the American male. For most traits, Australian students generally ranked their own accents in third or fourth place, but New Zealanders put the female NZE voice in the mid-low range of all but solidarity-associated traits. All three groups disliked the NZE male. The RP voices did not receive the higher rankings in power/status variables we expected. The New Zealand evaluations downgrade their own accent vis-a`-vis the American and to some extent the RP voices. Overall, the American accent seems well on the way to equalling or even replacing RP as the prestige—or at least preferred—variety, not only in New Zealand but in Australia and some non-English-speaking nations as well. Preliminary analysis of data from Europe suggests this manifestation of linguistic hegemony as 'Pax Americana' seems to be prevalent over more than just the Anglophone nations.     

浅谈现代慈善事业在中国的发展

我国的现代慈善事业是在改革开放后兴起的,其发展尚处于起步阶段。面对已经具备的现实基础、巨大的发展空间以及发展中面临的种种问题,应该从以下几个方面来发展现代慈善事业：加快慈善立法,转变政府在慈善事业中的角色,大力宣传并发扬慈善文化以及建立相应的激励和监督机制。     

论西方马克思主义人道主义理论对我国当代美学与文论的影响

马克思主义经典作家把毕生精力用于对社会政治、经济、革命问题的研究,他们往往从政治革命的角度去对人道主义发表意见,而少有从艺术与审美的角度去论述人道主义问题。他们对人道主义思潮的论述,大多是批判性的,这是不容否认的客观事实。西方马克思主义的人道主义思想的复杂性就在于,他们并不限于在艺术和美学的范围来论述人道主义;美学人道主义的批评理论来源于他们的人本主义的世界观、历史观。西方马克思主义的人道主义思想在政治上并没有获得多少实际成果,但在美学领域却结出了硕果。这从另一方面说明西方马克思主义的人道主义思想作为一种政治观、社会观、历史观,离开了马克思主义的基本立场,但在美学观、艺术观上对于马克思主义美学与文论的发展却有一定的借鉴意义。     

Varieties of Liberalism: Canadian Social Policy from the 'Golden Age' to the Present

The dominant welfare regimes approach, like the historical-institutionalism on which it draws, predicts path-dependent responses to contemporary challenges. According to this, Canada's social policy regime clearly belongs to the (mainly Anglo-American) 'liberal' family, where markets and families retain a key role, supplemented by modest state supports. Yet, as some have recognized, there are important differences among liberal regimes and within a particular welfare regime over time. There are, in other words, 'varieties of liberalism'. This article argues, moreover, that in the contemporary period Canadian welfare reform has been characterized by warring principles for redesign. While some have sought to deepen the postwar social project, the main trends have been neo-liberal restructuring and, more recently, policies inspired by 'inclusive liberalism', though less deeply than under Blair's government in the UK. The continued existence of such alternatives suggests the need for a more nuanced conception of path-dependent change, consistent with recent revisionist trends in historical-institutionalism.     

从学理层面重新审视阶级的概念与理论

本文梳理了西方学术界自马克思以来关于阶级的概念与阶级分析的发展脉络,分别阐述了马克思、M.韦伯和马克思主义、韦伯主义以及新马克思主义等学术流派的观点。马克思与M.韦伯分别确定了两种阶级分析的学术范畴,后继的学者则按照这两种学术范畴对他们的阶级概念进行了解读与重新定义,但是新的定义导致了阶级概念更为模糊,阶级概念成为了社会科学与政治斗争中一个颇受争论的核心概念。自1980年代以来,新马克思主义者与新韦伯主义者都致力于研究阶级概念的操作化问题,并试图在此基础上提出一套可供经验研究的理论框架,两条阶级分析的脉络自此逐渐走向了融合。     

传统民间文化与新农村建设：以华北梨区庙会为例

华北中部的梨区曾经“村各有庙,庙各有会”。从勾龙传说、娘娘救刘秀的传说和九龙口传说等不同庙会解释文本的演化可知,仪式实践仍遵循传统的梨区庙会是以官、民为主体的多个异质性群体“共谋”的结果。在发展经济的民俗旅游乌托邦幻象的引诱下,这些共有的表述使得庙博物馆在当地的修建成为可能,也成为目的各异的官民共同努力的方向。在倡导“新农村”建设的今天,从民众的生活逻辑出发来理解传统民间文化,并给予其适当的生存空间乃新农村建设有机的、重要的一部分,只有根植于传统文化土壤的新农村才会有持久的活力。