论新儒家的民主理论

自19世纪中叶以来,传统儒家便面临着一个现代转化的问题,新儒家在重建中国文化的价值系统过程中选择了民主作为由"内圣"开出"新外王"的核心工作。民主包括两个层面的意思:在制度层面上,古代中国的君主世袭制度无法摆脱一治一乱的循环局面,要打破这一局面,唯有系于民主政治制度的建立;在文化层面上,中国传统文化包含民主思想的因子,而只有发展民主制度才能使人们真正树立起其道德主体的地位,儒家所倡导的天下为公、人格平等的理想才能真正实现。新儒家剥离掉传统制度而强调心性之学的重要性,认定中国文化为一活的"客观的精神生命",这正是由"内圣"开出"新外王"思想的根本所在。     

Social networks and the organisation of big business groups in post New Economic Policy (NEP) era in the 1990s in Malaysia

Personal ties are generally regarded as important to big business growth in Malaysia, particularly after the New Economic Policy (NEP) in the 1990s. Common types are informal ones established between multi-ethnic big business people and Malay key state and political leaders. Other types of ties, company directorship links and informal ties, are seldom studied especially those between the business people and former state bureaucrats and corporate professionals. Thus, by conceptualising the directorship links and informal personal ties as social networks, the author conducted a sociological analysis of some intra- and inter-ethnic directorship links and ties established by four prominent big businessmen after the NEP in the 1990s. This article reports the main finding on the links and ties becoming a common organisational mechanism of business groups owned and controlled by the businessmen, besides providing access to the state. Therefore, another understanding of inter- and intra-ethnic personal ties in big business growth, especially after the NEP is achieved.     

上海生态文明建设的激励和约束机制研究

生态文明建设是一项系统工程,需要通过整体推进,构筑规划、建设、管理、技术、产业、社会和合作协同发展的综合体系。未来上海应以建立和完善市场机制为核心,以法律机制为前提,以政府监管机制为保障,以能力建设机制为基础,以社会参与机制为监督,按照"引逼结合、多方合力、突出重点、先行先试"的原则,加快上海生态文明建设机制创新。主要途径有:完善碳排放交易试点,建立长效市场机制;推进分布式能源应用,提高清洁能源比重;加快新能源汽车推广,优化交通能源结构;培育发展再制造产业,推广先进制造理念。     

Exporting stimulus and “shared prosperity”: Reinventing foreign aid for a retroliberal era

The global aid world has changed, partly in response to the reconfigurations of geopolitical power and to the global financial crisis (GFC). Paradoxically, in the face of recession in most northern economies, collectively foreign aid contributions have not fallen. However there has been a qualitative shift in its narrative and nature. This new regime—which we term retroliberalism—projects the concept of “shared prosperity,” but constitutes a return to explicit self‐interest designed to bolster private sector trade and investment. Drawing evidence from New Zealand and the United Kingdom, we argue that aid programmes are increasingly functioning as “exported stimulus” packages.     

New faces in new spaces in new places: Residential attainment among newly legalized immigrants in established,new, and minor destinations

Immigrants at the beginning of the twenty-first century are located in a more diverse set of metropolitan areas than at any point in U.S. history. Whether immigrants' residential prospects are helped or hindered in new versus established immigrant-receiving areas has been the subject of debate. Using multilevel models and data from the New Immigrant Survey (NIS), a nationally representative sample of newly legalized immigrants to the U.S., we move beyond aggregate-level analyses of residential segregation to specify the influence of destination type on individual-level immigrant residential outcomes. The findings indicate that immigrants in new and minor destinations are significantly more likely to live in tracts with relatively more non-Hispanic whites and relatively fewer immigrants and poor residents. These residential advantages persist net of individual-level controls but are largely accounted for by place-to-place differences in metropolitan composition and structure. Our exclusive focus on newly legalized immigrants means that our findings do not necessarily contradict the possibility of worse residential prospects in new areas of settlement, but rather qualifies it as not extending to the newly authorized population.     

论仲裁裁决的国籍——兼论中国司法实践中的“双重标准”

仲裁裁决的国籍标志着其法律效力的来源。无论传统仲裁法理论还是现代国际商事仲裁的实践,都将仲裁地作为判断裁决国籍的主要标准。中国法律对仲裁裁决国籍问题未作明确规定。通过对中国法院的撤销权及承认与执行外国仲裁裁决规定的分析,认为中国目前实采"仲裁机构标准",同时,中国又是《纽约公约》的缔约国,负有适用公约"地域标准"的义务。"双重标准"的存在在中国仲裁司法实践中引发了一些难以克服的冲突,亟待新的立法予以改革。     

新生代农民工城市融入中的社会认同考量

社会认同在新生代农民工的城市融入中至关重要.相比较第一代农民工,新生代农民工在务农经历、教育程度、职业期望、物质和精神要求、市民化意愿等方面有鲜明的群体特征.但目前社会认同困境阻碍着他们的市民化进程,主要表现为制度制约、自身地位制约、社会关系网络制约等.摆脱这一困境,需要政府创造良好环境,城市居民宽容接纳,新生代农民工积极提高自身素质及劳动技能等.只有达到了身份认同、城市认同和自我认同相统一,他们在城市才能感受到“主人翁”归属感,从而加速我国城市化进程.     

柳亚子与新南社

南社社友虽然在辛亥革命中发挥了巨大的积极作用,但自民国成立后便开始消沉失落。新文化运动中,为了重振南社昔日的雄风,迎上革命的新潮,柳亚子与叶楚伧等共同发起成立了新南社,制定章程,选举柳亚子为社长。国民党改组后由于柳亚子忙于党内斗争以及国民党右派的反对,新南社只存在一年即告停顿,却在宣传新三民主义和动员群众投身国民革命方面发挥了积极作用。     

台湾新移民及其子女教育现状与未来发展

台湾地区社会在政治因素、经济政策的影响与发展下,自20世纪90年代起逐渐增加与非台湾籍通婚的现象,使得台湾在人口结构上发生了巨大变化,非台湾籍配偶及其子女己在台湾地区人口结构上成为了重要的群体,新移民子女教育也成为台湾地区教育中重要环节。从总体看,对于新移民及其子女的教育和辅导主要包括语文教育、生活适应辅导和推广多元文化活动三种类型,早期比较偏重课业辅导,教育理念具有同化倾向,伴随着多元文化理念的普及,现今教育活动中加入了学习母语和祖籍文化等多元内容。     

Jamming the jamming: Brazilian protests as an illustration of a new politics of consumption

ABSTRACT

Based on a reflexive and critical analysis of the citizen protests that pervaded Brazilian cities in June 2013, in this article we argue that a significant part of the demonstrators’ dissatisfaction took the form of a new politics of consumption with particular characteristics, including the subversion of the culture jamming concept by citizens and by corporations. Our main contribution is to provide the Brazilian protests as an illustration of a new politics of consumption, where ‘citizen-consumers’ direct their dissatisfaction toward the government using tactics that, historically, were considered counter-hegemonic and directed to the market, as is the case of the culture jamming. Likewise, the corporations present themselves as partners of those citizen-consumers. Mobilizing a dialectical reasoning, our results invite readers to reflect on the ambiguities among politics of consumption and culture jamming, and the challenges they bring to organizations and society.