进化博弈论视角下的制度分析理论

进化博弈论在制度分析中有几个突出的成果:其一,萨格登、扬、青木昌彦等人运用进化博弈论的演进稳定策略概念及内生博弈规则论证了制度的内生性,较好地避开了新制度经济学曾经遇到的制度循环论证问题;其二,青木昌彦通过对不同的域之间的嵌入与捆绑的讨论探讨了制度具有耐久性的原因,论证了制度的关联与互补特性;其三,扬和青木昌彦从博弈均衡的概念出发提出了制度演进过程的“断续均衡效应”和“刻点均衡”特性;其四,青木昌彦和扬提出了制度的多种均衡问题,并通过主观博弈模型和随机稳定策略分别论证了不同文化背景下制度出现多样性的可能性。     

The Development of a Screening Tool for the Adult Children of Alcoholics Traits (STACAT)

In order to develop a valid tool for screening the traits of adult children of alcoholics (ACOA), this study focused on finding common characteristics among ACOA and developing a tool based on those characteristics. An item pool was generated targeting three distinct characteristics discussed in the alcohol literature related to ACOA, and the items were reviewed by a panel of experts. Using data from the sample, a confirmatory factor analysis, t -test and correlation analysis were conducted to gather various validity evidences for the screening tool. Cronbach's coefficient alpha test was used to check the internal consistency of the tool. The evidence of the reliability and validity for the ACOA traits screening tool provide the social work practice with an empirically validated method of measuring these traits in the children of alcoholics.     

散文随笔:调整与发展——90年代文学考论之一

中国文坛自 1990年下半年起 ,散文随笔突然走俏 ,并持续升温 ,至今不衰。从文学生命角度看 ,这是文学整体面对新的时代形势的一种自我调整。十年发展 ,形成三个突出特征 ,即作者队伍空前庞大、创作成果空前丰富、内容风格空前多样。就内容而言 ,思想、文化、人生 ,构成三种基本流向。“新潮”散文起步较晚 ,尚不成熟 ,但其显示的文体革新的意义 ,值得注意     

二十世纪五十至七十年代两次中西部开发对内地城市化的影响

新中国在20世纪50年代至70年代对中西部地区进行了两次大规模的开发。一次是“一五”计划中以156项工程为核心,对东北和中西部地区的开发;另一次则是在三线建设期间大规模的对中西部地区的开发。两次开发投入了大量的人力、物力和财力,在内陆地区建立了许多重要的工业企业,改变了千百年来我国内地几乎没有工业特别是重工业的历史,大大推动了我国内地的工业化进程。不仅对内地的经济建设起了巨大的推动作用,而且也对其城市化发展起了很大的促进作用。     

人类学、经济学、博弈论视野下的法学研究——读《无需法律的秩序——邻人如何解决纠纷》

通过简述了《无需法律的秩序——邻人如何解决纠纷》一书的主要内容,评析了该书中提出的非正式社会控制理论观点及论证方式,由此得以揭示人类学、经济学、博弈论等跨学科结合才是法学研究方法的未来。     

Helping families when child sexual abuse is suspected but not proven

This paper reports from a project investigating reactions within families when intra‐familial child sexual abuse was suspected, and family members’ responses to a therapeutic approach. Data were obtained from therapeutic sessions and follow‐up interviews with mothers, children and alleged perpetrators. Before treatment the mothers felt uncertain as to how to interpret the children’s unclear signs. The children had severe symptoms, but had seldom disclosed abuse. The alleged perpetrators were often not informed about the suspicions. The families were in a state of crisis and shock, and communication within the family was characterized by uncertainty about what to talk about and whether the suspicions should be shared. In most cases after treatment the conflicts had been reduced, the children had few symptoms, supervised contact had been established, and the clients were satisfied with the treatment. One conclusion is that therapeutic sessions, where family members share information about concerns and take part in the decisions of how to protect children, seem relevant and helpful to the clients in unclear abuse cases.     

皮亚杰儿童游戏理论在体育教学中的应用

文章探讨了皮亚杰儿童游戏理论的应用价值 ,指出了儿童体育教学应遵循儿童游戏的心理发展阶段 ,组织相应的练习性游戏、象征性游戏和规则性游戏     

儿童趣味钢琴教学之我见

未来世界是属于孩子们的,钢琴王国更将属于许许多多的孩子们。“钢琴教育必须从娃娃抓起“,它道出了我国钢琴教育前辈们多年来的心声。然而,钢琴教育怎样从娃娃抓起,这在我国钢琴教育界一直是一个颇为复杂而重要的课题。     

“逸”作为审美范畴在唐宋时期的迁替

唐宋之际 ,社会审美思潮发生了很大变化 ,“逸”作为审美范畴在士大夫的观念中成为一种审美理想。“逸”是文人画的精神核心。宋代文人画 ,为了高扬主体情志 ,不仅要超越形似 ,而且要通过简化、变形等艺术手段 ,使画中的形象与所画的事物产生很大的间离感、陌生化 ,从而突出主体的情志。从创作主体的精神状态而言 ,“逸”是一种审美的自由创造 ,这种创造必然表现为对技巧规范的超越     

论《周易》“吉凶由人”的哲学意蕴

《周易》本为卜筮之书,经历代儒生的改造,逐渐演变为哲理之书。之后,《周易》中的吉凶悔吝、福祸休咎,不再由神秘莫测的天命来决定,而是由人的道德行为及周围环境等主客观条件决定。《周易》中的吉凶并不是绝对的,吉和凶都是有条件的,并且不断地相互转化,吉凶最终取决于人为。“吉凶由人”是《周易》的基本哲学意蕴。