跨文化视域下民族高校铸牢大学生中华民族共同体意识路径

跨文化传播促进了不同国家和民族在政治、经济和文化等多个层面的沟通和交流,同时也因传播了不同的价值观和理想信念而对大学生的政治信仰、民族认同、文化认可等方面带来冲击和迷惑。民族高校要重视这些跨文化信息对铸牢大学生中华民族共同体意识的潜在威胁和跨文化教育对培养大学生中华民族共同体意识的积极作用,在外语课堂加强对跨文化信息的解读和鉴别以及对中国优秀传统文化、中华民族团结历史和新中国各行各业建设成就的学习宣讲,以此不断增强大学生中华民族共同体意识,提升他们对外传播中华文化的能力。     

英语专业教学中跨文化意识培养策略研究

英语专业教学的最终目标是培养学生的跨文化交际能力。培养学生的跨文化意识有助于减少学生在交际中的语用失误。教师在教学实践中应遵循适当的原则,采取多种实用策略渗透文化知识,帮助学生提高跨文化交际能力。     

词义民族性的表现及对跨文化交际的影响

语言是文化的载体和传播工具,文化则是语言形成和发展的基础,不同民族在人文历史、风俗习惯、价值观念等方面的差异必然会在其语言上打下深刻的烙印.论文以英汉两种语言为例,在认知语言学等理论基础上,运用对比分析的方法,对词义民族性表现形式展开分析,研究了语言特别是词义中具有的明显文化特征,认为如果处理不好这种语言上的文化特征对于跨文化交际会造成"交际短路、交际失误、交际障碍"的影响,认真分析、准确运用语言才能更好地进行跨文化交际.     

跨国商务谈判中的跨文化交际

跨国商务谈判是一种特殊的跨文化交际形式,它遵循普通跨文化交际的规则,又具有自己独特的特点。本文运用交际和跨文化交际的理论,分析了跨国商务谈判的特点,发现跨文化交际中影响交际进程和结果的主要因素是文化冲突,而在商务谈判中,除文化因素外,还有利益因素,从而指出利益和文化冲突是影响商务谈判的主要因素。并据此结合实践案例得出结论:跨国商务谈判中应该把握住扩大共同利益,减少文化冲突两条原则。     

关于普遍伦理的可能性条件的元伦理学考察

“普遍伦理”(又称“全球伦理”)是最近几年在国内外兴起的一种伦理学主张。对“普遍伦理何以可能”的元伦理问题深入探讨就会发现 ,在当代世界 ,任何伦理只有满足具体的绝对性、超越后现代、成为内在的“自生系统”、应用性、具有神圣与世俗相结合的价值观、跨文化等六项“可能性的条件” ,才能具有全球范围的普适性。跨文化的交流和对话 ,大概是当前讨论“普遍伦理”问题所能期待的最好结果     

跨文化交际能力的内涵

人们认为交际能力包含语言能力和语用能力。但在跨文化交际中,除掌握语言知识和语用知识外,社会文化知识、情感认同和行为适应也很必要。因此,本文提出跨文化交际能力应包括认知能力（语言知识、语用知识和社会文化知识）、移情能力和适应能力。     

老舍小说创作跨文化文学接受心理研究

本文依据文艺创作的美学原理和文艺心理学原理,针对老舍小说创作的特点,采取理论联系实际的方法,择取文化适应与文化背离、弥散认知形态与范型认知形态、越轨思维和循轨思维这几个对立统一的范畴,对老舍在小说创作中汲取新的观念、技法和信息,力图突破传统文学范型和局限的尝试予以探讨。本文认为,正是老舍小说创作心理中突出的开放性认知风格、弥散认知形态和越轨思维方法促使其作品在很大程度上成为与跨文化接受密切相关的独辟蹊径的文学实验,具有超民族超国家的文化意蕴。     

Self-Stigma of seeking help and job burnout in mental health care providers: the comparative study of Lithuanian and the USA samples

This study aimed to explore the correlation between job burnout and self-stigma of seeking help among nonmedical mental health care providers (psychologists, social workers, and counselors) in two countries – Lithuania and the US. The study included 234 professionals (111 social workers and 123 psychologists) from Lithuania and 93 professionals (33 counselors, 23 social workers, and 37 psychologists) from the US on a voluntary basis (93% females, mean age – 39.81?years). They completed a self-reported questionnaire with the Self-Stigma of Seeking Help Scale (SSOSH) and the Maslach Burnout Inventory-General Survey (MBI-GS). The results revealed a statistically significant positive correlation between self-stigmatization and burnout in the Lithuanian sample, but only weak positive correlation between depersonalization and self-stigma of seeking help in the US sample. The relationship between the self-stigma of seeking help and burnout was stronger in the Lithuanian sample of professionals when compared to their colleagues in the US.     

The inner circle: Building bridges or boundaries between researchers and practitioners

An epistemological and methodological approach, The Change Laboratory, is analysed to determine which forms of distributing knowledge are apparent during cross-cultural research. Distributing knowledge is intricately related to methodological design, to researchers’ and practitioners’ life experiences and to roles of power. The article concludes that research conducted across cultures necessitates careful analysis of the power found within forms of distributing knowledge. This power is derived from a tacit belief that certain knowledge is only available to those within a given circle or that it is available to those outside a given circle without alteration.     

Personal reflection and experience of a Fulbright Scholar: teaching a mental health course in Vietnam’s changing culture

This paper documents the experience of developing and teaching a course on mental health for undergraduate social worker students during a semester in Vietnam. Social work is a profession at the early stages of development in Vietnam, requiring much curriculum development. There are over 40 universities with undergraduate social work education programs, but few of the faculty have had training or experience in practicing social work. The paper will summarize the main reasons for developing such a course given the current state of mental health need and services in a changing culture, as well as the current state of professional social work education and the newly established profession of social work. The author describes the contexts underlying the course—the status of social work and social work education in Vietnam, the context of mental health and mental illness in Vietnam, and curriculum adaptation to the cultural context. From this experience, the lessons learned about the role of cross-cultural critical thinking, cultural knowledge, and other strategies will be discussed about teaching a subject like mental health internationally.