具身认知理论下的幼儿德育工作

传统幼儿德育认知是“离身”的,表现为忽视身体的重要性。基于具身认知理论重建幼儿德育理论使幼儿德育认知具有具身性,幼儿德育知识具有情境性,幼儿德育行为具有生成性。由家长、教师、幼儿园与社区构成的合作性支持系统通过个性化问题的制定与指导,跨园协作与全方位合力设计学习空间等路径使幼儿德育工作优化并高效。     

语块教学的主要心理认知理据与应用

本文探讨语块教学对提高语块意识和促进语篇生成技能的有效性,以及在外语课堂教学语境中语块教学应注意的问题,以期对课堂语言教学有所裨益。     

茶叶供应者质量安全认知与行为分析——基于浙江500位茶叶供应者的问卷调查

茶叶质量安全问题制约了中国茶叶产业的可持续发展。通过构建茶叶供应质量控制主要环节结构体系,对各环节供应者质量安全认知与质量控制行为考察,利用TOPSIS模型对茶叶供应质量控制关键点进行分析,归纳出当下茶叶供应链质量控制关键环节、重要环节和普通环节。研究表明:茶叶种植者、加工者质量安全基本认知程度较低;供应者在产前环节、种植管理环节、加工环节、储运销售环节中的部分质量控制行为薄弱。茶叶供应者素质良莠不齐是质量安全认知层次不同的主要原因,因此,需对不同供应者有针对性地进行质量安全认知强化。     

The Three Phases of Bourdieu’s U.S. Reception: Comment on Lamont

This essay responds to Lamont’s (2011) article “How Has Bourdieu Been Good to Think With? The Case of the United States,” which appears in this issue.     

It's written all over their faces: Preschoolers' emotion understanding

Emotion understanding is a multifaceted construct made up of several components. To identify how several common components of emotion understanding relate to one another, five emotion understanding tasks were compared within the same group of children. Fifty‐four preschool children (M = 3.81 years, SD = 0.40) were asked to display the typical facial expression of six emotions after hearing their corresponding emotion label. They were then read six vignettes and asked to: “use your face to show how [the protagonist] would feel,” provide an emotion label for the main character, and “choose a picture of a face that would look like [the main character].” Finally, they were asked to provide a label for emotions presented to them in photographs. For all tasks, six emotions were examined: happiness, sadness, anger, fear, surprise, and disgust. With the exception of the two modeling tasks, results show correlations among the emotion understanding tasks. There was a significant interaction between task and emotion category for emotion understanding accuracy. However, there was some consistency in the pattern of discrete emotion categorization emergence across the tasks. Additionally, accuracy scores (representing emotion understanding) across tasks were not equivalent. Findings are discussed in the broader context of emotion understanding.     

语篇理解中的信息认知研究

随着语篇语言学的深入研究和不断发展,人们越来越认识到语篇特定信息的把握在语篇解读中的重要性。本文从语篇的文化语境、语篇信息度、语篇组织中的隐喻功能、语篇连贯中的关联理论几方面来探讨特定的信息认知对语篇理解的作用。     

文化认知中定向思维模式的建构与解构——以中国少数民族文化范式为研究视阈

定向思维模式的建构与解构实际上反映出认知结构的二重性特征，两者在文化认知活动中可互为挹注共存于对立统一关系里。因此，对中国少数民族文化范式的研究，不仅要重视建构之功能催生的符号化文化构成，还应关注解构之功能显现的非常见的文化元素。同时，只有弄清楚定向思维模式的建构与解构在文化认知中的意涵，才能明确定向思维模式的“趋向”和“专注”特点以及“惰化”和“孤立”倾向，从而为牵及民族文化事项的认知固化与迁移提供理论工具并用以指导多元文化实践。     

Cognitive distortions predict future gambling involvement

Disordered gambling is best conceptualized as a continuum of severity. Previous research has demonstrated the utility of studying individuals at all points of this spectrum. The sequence of the development of gambling problems and change in gambling involvement along this continuum of severity is not well understood. The present study examined the interplay between cognitive distortions and gambling involvement in a population sample recruited in Alberta, Canada. Data from 1372 participants over 4 assessment waves (5 years) were used to generate a 2-factor latent structure using gambling fallacies and gambling involvement measurements. Structural equation modelling showed that cognitive distortions more strongly predicted future gambling involvement than the reverse relationship, using the comparative fit index (CFI) and the root mean square error of approximation (RMSEA) to assess the models. In addition, cognitive distortions declined over time, whereas gambling involvement remained stable. The results of the study suggest that focusing primarily on cognitive mechanisms in public health initiatives for gambling disorders may be a more effective strategy than focusing on behavioural solutions.     

Theorizing the social: Émile Durkheim's theory of force and energy

This paper offers a new interpretation of Émile Durkheim's The Elementary Forms of Religious Life (1912) as the basis for reconsidering the Tarde–Durkheim debate of 1903 and the distinctions between a theory of social force and a theory of social assemblage. Resisting traditional interpretations of Durkheim's scientism, this essay traces how concepts of force and energy are centrally developed in Elementary Forms to draw new lines between epistemology to ontology for twentieth-century theory. I argue that Durkheim develops an ‘energetic epistemology’ that conceives of the human capacity for shared meaning as a product of invested energy in the form of continually enacted and evolving material practice, thought, and attention. According to Durkheim, when a member of a collective perceives a god or feels belief, he or she actually perceives the accumulated energy of on-going creation and maintenance of objects and ideas by members of a collective. Sacred objects, images, and ideas bear the trace of collective energy the more they are carefully crafted, maintained in spaces that are specially arranged, and written into behavioural codes. This reading of Durkheim allows us to consider him in a lineage of social constructivists and, particularly, in relation to Ludwik Fleck, who has been largely confined to different theoretical discussions when his contributions to sociology have been acknowledged at all. By reconsidering Durkheim, we have occasion to rethink his sociology and understand how he redrew the lines between thought and action, between epistemology and ontology, through the material framework of energy and force.     

Bourdieu in Contention and Deliberation: Response to Lamont and Lizardo

This essay responds to Lamont’s (2011) article “How Has Bourdieu Been Good to Think With? The Case of the United States,” and Lizardo’s (2011) essay “The Three Phases of Bourdieu’s U.S. Reception,” both of which appear in this issue.