韩非散文特色简论

无论在先秦思想发展史上还是在先秦说理散文发展史上,韩非都处于集大成的地位。在先秦诸子散文中,韩非散文特以其说理议论的风格气势垂范后世,其文格高气盛、立意高远,笔力雄健、谈锋犀利;呜咽凄楚,文章处处寓深沉的身世之悲,满纸血泪,激越沉痛的真情感人肺腑;另外,韩非的散文在语言表达和修辞方法的运用上也十分讲究,而且大量地运用寓言故事、历史传说故事等,文章形式多样,极富创造性。     

Moral emotions in early childhood: Validation of the Chinese moral emotion questionnaire

Moral emotions such as pride, guilt and shame play an important role in the social-emotional development of preschool children. However, there are not many instruments available for measuring moral emotions in the preschool age. Moreover, relatively few research had examined cross-cultural validity of measures for moral emotions. The present study tested the Chinese version of the Moral emotion questionnaire (MEQ) upon a group of (N = 182) Chinese preschool children aged from 2 to 6 years. The Chinese MEQ is a parent-report translated from Dutch, assessing behavioural responses of pride, guilt and shame in preschool children. Confirmatory factor analysis showed satisfactory goodness-of-fit indexes for a three-factor structure (Pride, Guilt, Shame) with 15 loading items. For concurrent relations, the results suggested an adaptive role of pride and guilt and a maladaptive role of shame in the social-emotional development of preschool children. We could conclude that the 15-item Chinese MEQ is a valid and reliable instrument for measuring pride, guilt, and shame in 2–6-year-old children in the Chinese context.     

以情促动——高校德育工作的必由之路

德育工作是高校整体教育工作的核心。德育的成效直接关系到其培养人才的品质,进而关系到祖国的未来。目前,德育工作在高校如火如荼,但成效却不理想,道德失范现象在高校里还是层出不穷。本文拟通过对“以情促动”德育新理念的内涵、意义、策略的诠释,以谋求学术同仁、社会各界人士对该思想提高认识,扩大共识。     

银行服务失误对消费者情绪和行为的影响

采取情景模拟方法和通过实证研究,发现银行三类服务失误对消费者外在负面情绪、内在负面情绪和抱怨行为都有显著影响,消费者负面情绪对抱怨行为和转换行为有显著影响,银行服务失误和消费者抱怨行为并不必然导致转换行为,这些结论弥补了理论界在此领域的研究不足,并有助于推动银行重视服务失误和正确对待消费者抱怨,进而提升整体服务质量。     

“Feeling for Beauty”

ABSTRACT

May Morris (1862–1938), renowned craftswoman and daughter of William Morris, had an unconventional Victorian childhood in a home where all the members of the family were engaged in various forms of aesthetic labor, either as amateurs or professionals, and shared an aesthetic philosophy that blended the artisanal and the experimental from which would develop the Arts and Crafts movement. This article will examine the fragmentary recollections of her childhood recorded by May Morris in the introductions she wrote for the twenty-four-volume edition of The Collected Works of William Morris as a rich resource for Victorian sensory history because of the emphasis she places on the development of the child's sensorium, especially in relation to touch as the vital sense that linked family intimacy with creative activity. Employing the term “tactile aesthetics,” I show how, in the Morris household, the pleasurable sensual apprehension of the objects or materials worked by the hands of the craftsperson was inseparable from the complex feelings of connection with others. In such an environment, a feeling for beauty comprised a vital component of habitus, the embodied knowledges and aptitudes that, according to Pierre Bourdieu, are acquired from earliest childhood through the practices of everyday life within a specific social setting.     

Body-Related Emotions in Posttraumatic Stress Disorder Following Childhood Sexual Abuse

Traumatic experiences are associated with emotions such as anxiety, shame, guilt, disgust, and anger. For patients who have experienced child sexual abuse, these emotions might be triggered by perceptions of their own body. The aim of this study was to investigate the extent of the association of the body to traumatic experiences and to discern the emotions linked to trauma-associated body areas. Ninety-seven female participants were assigned to four groups: post-traumatic stress disorder following child sexual abuse with co-occurring borderline personality disorder, post-traumatic stress disorder following child sexual abuse without co-occurring borderline personality disorder, borderline personality disorder without post-traumatic stress disorder, and healthy controls. Participants rated 26 body areas regarding their association with trauma and 7 emotions. Emotions were assessed by questionnaires. Results suggest that specific areas of the body are associated with trauma and linked to highly aversive emotions. In post-traumatic stress disorder patients, the areas associated with highly negative emotions were the pubic region and inner thighs. Thus, the patient’s body may act as a trigger for traumatic memories.     

‘When you have no law you are nothing’: Cane toads,social consequences and management issues

In this article we demonstrate that Yanyuwa people have detailed biological knowledge of their northern Australian environment, which is culturally defined and embedded within their relationships to country, resources and each other. Through a case study of the impact of Bufo marinus (cane toads) on Yanyuwa culture and everyday life, we argue that Aboriginal management strategies and Aboriginal peoples’ intimate knowledge of species and environment need to be understood as both legitimate and fundamental when engaging in management initiatives in Australia. We demonstrate that for Yanyuwa people emotional engagement with their environment is underpinned by a morality of social and environmental relations and that ‘memory’ is pivotal to this engagement. We conclude by briefly delineating how the adoption of a ‘moral ecology’ perspective goes some way to addressing issues pertinent to discursive encounters at cultural management frontiers.     

Migrant encounters with neo-colonial masculinity: producing European sovereignty through emotions

The EU/European political community’s reaction to irregular migrants is ambivalent. On the one hand, migrants are produced as people to be pitied, rescued, and saved. On the other hand, they are feared, despised, and left to die. The article explores this ambivalence from a gender perspective and asks how sovereign masculinities are produced through emotional performances in the politics of migration control and management. It will be argued that emotions such as fear, disgust, and compassion are performed in the biopolitical security governance of irregular migration by producing a “socially abject” life as its object. This is a life that is to be killed, despised, and saved. Encounters between the irregular migrant and a European border security actor constitute a neo-colonial masculinity. During the moment of the encounter with the other’s life, sovereignty is produced through emotional performances of border security actors. The discussion concludes with illustrations of how racialized bodies and lives are produced as objects of fear, disgust, and compassion through European neo-colonial masculinity. The article speaks to the debates in the literature on masculinities in global politics, emotions and politics, and critical border studies.     

Towards ‘New Emotional Movements’? A Comparative Exploration into a Specific Movement Type

In this article we broaden the scope of earlier research that established a theoretical specificity for the Belgian ‘White March’ and ‘White Movement’, by comparing them to three similar movements and mobilizations that were also triggered by random violence. The comparisons suggest that we are dealing with a new type of social movement and mobilization, preliminarily referred to as ‘new emotional movements’. The three other cases under study are the ‘Snowdrop Campaign’ in the UK, the ‘Million Mom March’ in the US and the ‘Movement against Senseless Violence’ in the Netherlands. Four important features seem to characterize all cases: the central role of emotions and victimization in the mobilization and development of the movement; broad elite support; organizational weakness; and extensive media support. We distinguish two sub-types of new emotional movements: (1) an instrumental variant with clear-cut aims and demands; and (2) an identity variant with displays of solidarity and compassion as the main constitutive elements. In both cases the initiators lack prior organizational experience and the absence of mobilizing organizations is compensated for by mass media support. In the instrumental sub-type neither the victims nor their relatives take the initiative but lend support and give approval to amateur entrepreneurs. The main mobilizing emotion appears to be fear about the possibility of personal suffering, and this emotion is reflected in the formulation of clear-cut demands for the future prevention of similar events. This instrumentality results in elite support being considerably broad, yet partisan. In contrast, the victims themselves take the initiative in the identity variant, causing the movement to remain more or less without specific demands but ensuring a broad support that is not bounded by party lines.     

The golden star: an emotional repertoire of scientific discovery and legacy

This paper examines vocabularies of emotion in the discovery narratives of a group of genetic scientists. The discovery of the gene for myotonic dystrophy in 1992 was part of a unique and highly competitive phase of molecular genetic research into single gene hereditary conditions. Members of a small group of scientists who made a significant contribution to the discovery of the gene were interviewed sixteen years later about the impact of that discovery. They structured their memories into narrative accounts characterized by vivid recall, colourful language and use of an emotional repertoire to reconstruct the dynamics, relationships and personal meaning of the discovery. The focus of this emotional language was on what it meant to be a molecular scientist, the dynamics of the incremental work that led to eventual success, the networks surrounding the team and the legacy of discovery in relation to science and to the individual scientists. The emotional repertoire revealed subtle differences between accounts, where there was universal recognition of the importance of the discovery for a scientific career but ambivalence regarding its personal meaning for some key actors.