创业教育的评价体系与价值导向

对某一行为进行评价是规范行为主体的目的性、保障行为过程的科学性、实现行为结果的公益性的有力手段。创业教育的评价体系需包含学校、政府与社会这三大主体和以创业教育理念为统领的九大要素。评价的价值导向是要引导并促成由单纯的就业率评价向就业结构、就业质量、创业尝试评价转向,由毕业之时的就业率评价向若干年后的社会贡献评价转向,由家长期盼的评价向学生自我评价转向,由政府主导的评价向社会主导的评价转向。     

马克思主义中国化时代化大众化整体思想论纲

中国共产党对马克思主义之于中国的认识,从标准提法上看,经历了"马克思主义中国化""马克思主义中国化、大众化""马克思主义中国化、时代化、大众化"的渐进发展历程。但从内在本质意义上讲,马克思主义中国化时代化大众化是一个统一的整体。作为一个整体思想,它具有充分的立论依据、紧密相联的基本内容和重大的综合意义。     

数字化生存的道德风险与信息崇拜的伦理考辨

当代人尤其是青年人面临诸多现实世界中自我难以解决的矛盾和困惑时,期许能在电子＂伊甸园＂中找回自我价值和精神皈依。然而,虚拟空间并非想象中的天堂,类似＂面具＂的交流形式遮蔽着许多本真的存在,消解了现实世界的核心价值;游离在虚拟和现实之间的自我与社会脱离;对网络的过渡依赖性导致人格的异化;方向感的迷茫和自我定位的偏差,使得价值追求从崇高滑向流俗甚至恶俗。数字化生存方式正颠覆着传统生活方式和现实生活世界的诸多价值标准,而信息崇拜的推波助澜,更使人们产生了一种莫名的幸福被剥夺的感觉。     

Ethical living: relinking ethics and consumption through care in Chile and Brazil

Mainstream conceptualizations of ‘ethical consumption’ equate the notion with conscious, individual, market‐mediated choices motivated by ethical or political aims that transcend ordinary concerns. Drawing on recent sociology and anthropology of consumption literature on the links between ordinary ethics and ethical consumption, this article discusses some of the limitations of this conceptualization. Using data from 32 focus groups conducted in Chile and Brazil, we propose a conceptualization of ethical consumption that does not centre on individual, market‐mediated choices but understands it at the level of practical outcomes, which we refer to as different forms of ‘ethical living’. To do that, we argue, we need to depart from the deontological understanding of ethics that underpins mainstream approaches to ethical consumption and adopt a more consequentialist view focusing on ethical outcomes. We develop these points through describing one particular ordinary moral regime that seemed to be predominant in participants’ accounts of ethics and consumption in both Chile and Brazil: one that links consumption and ethics through care. We show that the moral regime of care leads to ‘ethical outcomes’, such as energy saving or limiting overconsumption, yet contrary to the mainstream view of ethical consumption emphasizing politicized choice expressed through markets, these result from following ordinary ethics, often through routines of practices.     

自我意识是一个伦理原则——马克思博士论文伦理思想探析

在博士论文中,马克思确立了自我意识哲学的主体地位。表面看是在阐释伊壁鸠鲁哲学,实际上＂已经显示出了马克思的创造的智慧＂。在他的理论视域内,自我意识是一个伦理原则,有着丰富的伦理内涵,展现了其在走向社会批判以前＂伦理批判＂的思想特质。     

我国物流立法价值取向冲突的法理分析

物流立法的价值取向是一个多元、多维、多层次的体系,物流立法不同价值取向之间的冲突不可避免,其突出表现为经济发展与社会秩序价值取向的冲突、经济效益与公平竞争价值取向的冲突和人本价值取向在物流立法中的缺失与偏离等三方面。解决以上冲突要贯彻价值位阶原则、平衡原则和效益最优原则,并从立法内部和立法外部两个方面构建消解机制。     

Individual and situational correlates of motivation for skills upgrading: an empirical study

The present research examines the tenability of a number of factors thought to precede an individual's motivation for skills upgrading. Because motivation for skills upgrading is instrumental to training success and is highly malleable, knowing the factors that precede motivation for skills upgrading would help managers and policy makers a great deal in formulating strategies to raise the competitiveness of the workforce. We derive several testable hypotheses from the existing literature and empirically verify the selected antecedents of motivation for skills upgrading. Results based on responses from 413 employees suggest that an individual's attitude towards skills upgrading, self-efficacy, usefulness of skills upgrading, health condition and long-term orientation are positively related to motivation for skills upgrading. Implications for policy makers, managers and researchers are discussed.     

土族研究一百年--土族社会历史、文化研究述评

本文的主要目的,是将近百年国内外学者对土族的研究分门别类地梳理并加以评述,对今后土族研究提供一个更加清晰、便利的文献综述.     

民国时期广州穆斯林文人的忧患意识

作者认为,民国时期广州穆斯林文人忧患于广大穆斯林宗教知识的匮乏、汉文化水平的低下等,创办学校和报刊,加强宣传。针对对伊斯兰教的侮教案和基督教的误解做出回应,呼唤民族觉醒,振兴伊斯兰文化,以期树立民族自信心。他们为广东地区伊斯兰文化的延续做出了贡献,同时他们的作品也为后人留下了珍贵史料。作者对当时回族知识分子予以一定评价。