实现中国梦与建设诚信文化之关系

诚信文化是中国优秀传统文化的重要内容,是中国先进文化的重要组成部分,是实现中华民族伟大复兴中国梦之基石。中华民族伟大复兴包括诚信文化的现代化,实现中华民族伟大复兴的中国梦需要并呼唤诚信文化。在加强诚信文化建设以实现中国梦的过程中,必须增强国人的诚信意识,确立全民的诚信理念,搞好全社会的诚信建设,形成全覆盖的诚信制度,发展开放型的诚信文化,做好全国性的诚信宣传工作,全方位地发挥诚信的作用。     

我国慕课建设工作现状、存在问题及建议

近年来,从国外引进的新型教学模式“慕课”正在国内风行,虽然引入时间短,但很快引起了教育界极大的反响,并快速发展。慕课是一个新生事物,其发展完善还需要一个过程,在中国发展仍然存在一些问题亟需解决。对慕课在我国发展的现状和问题进行了阐述,并提出了相应的建议和对策。     

基层建设年实施背景下的基层工作长效机制

河北省开展了为期三年的“基层建设年活动”,已经基本结束,并且取得了相当的成果;在整个活动行将结束之际,通过什么方式巩固已有的成绩,进一步健全基层工作的长效机制成为了此次活动的重要课题。     

临床医生价值观隐性知识对工作绩效影响的实证研究

为了解价值观隐性知识对临床医生工作绩效的影响,为医院人力资源管理工作提供依据。运用人口学基本情况和经修订的临床医生价值观隐性知识量表、工作绩效量表,对唐山市3所三级甲等医院的270名临床医生进行调查,运用SPSS170．统计软件、Pearson相关分析和多元逐步回归分析对获得的数据进行分析。结果显示,临床医生价值观隐性知识水平与工作绩效水平均较高,但临床医生的“内驱力和动机”和任务绩效得分最低;临床医生“自知能力与发展目标”、“内驱力和动机”对工作绩效水平的影响有统计学意义。通过研究可以得到这样的结论：价值观隐性知识是影响临床医生工作绩效的主要因素,提高临床医生的“自知能力与发展目标”、“内驱力和动机”的水平是提高工作绩效的关键。     

“冶金原理”课程改革

根据当前冶金工程行业的形式,阐明了冶金原理课程改革的必要性。从教材建设、教学方法和手段、加强精品课建设三个方面探讨了冶金原理课程改革的方向和方法。在冶金原理课程改革中,要进一步完善教学内容,课堂教学做到精讲多练,加强实践教学,加强教师队伍建设,充分活跃课堂教学,充分产学研在精品课建设中的作用,在此基础上提高教学效果,为学生可持续性学习奠定基础。     

继承与转化:先秦儒家廉政思想研究

先秦儒家廉政思想是我国传统文化的思想遗产和宝贵资源,其廉政方略是通过外在礼的制度和内在德的自律相结合,促使为政者廉洁从政的一种治国理政模式。廉政既是儒家政治体系建构的逻辑起点,也是儒家治国理政思想的终级目标,其主要内容包括为政以廉、以礼保廉、以德养廉、以法促廉、以乐教廉。在廉政建设仍然任重道远的今天,如何继承、转化儒家传统廉政思想和经验,对我国廉政建设有着重要的传承价值和启迪意义。     

后殖民角度下《秀拉》中的黑人男性形象

小说《秀拉》中,托尼·莫里森塑造出一群在黑人文化和白人文化夹缝中挣扎生活的美国黑人。虽然故事以黑人女性为中心,但被评论界长期忽略的黑人男性形象同样具有重要意义。本文从后殖民主义角度分析小说中的四类黑人男性形象,揭示出主流文化浸淫下的黑人男性无法获取身份认同,只能沦为社会边缘下的受害者。     

LGBTQ Activist Organizations as ‘Respectably Queer’ in India: Contesting a Western View

This study contests the distinction of LGBTQ (lesbian, gay, bisexual, transgender and queer) organizations suggested by earlier scholars as ‘respectable’ — i.e. normalizing, professionalizing and conforming to the dominant cultural and institutional patterns — and ‘queer’, meaning challenging the cultural and institutional forces that ‘normalize and commodify differences’. Using Bernstein's model of identity deployment, it is found problematic to distinguish LGBTQ organizations this way because when the actions of LGBTQ organizations are more complex to describe, it is not warranted to conflate identity goals with identity strategies — whether normalizing (respectable) or differentiating (queer). To examine these concerns, a qualitative inquiry was used to study five LGBTQ organizations in India where the intersections of post‐colonial ethnicity, gender, social class and sexuality offer an intriguing context through which to study queer activism. Based on the findings, it is argued from a post‐colonial perspective that when the socio‐cultural and historical existence of non‐homonormative queer communities and practices is strong, LGBTQ organizations challenge the heteronormative and/or other forms of domination to become ‘queer’. But they may simultaneously become ‘respectable′ by conforming to the diversity politics of non‐profit business, donors, and social movement organizations they seek support from, and turn out as ‘respectably queer’.     

School Bullying as a Collective Action: Stigma Processes and Identity Struggling

The aim of this study was to investigate the collective action of bullying and its stigma processes and influences on identities. In accordance with interactionism, identity is a social process, constructed and reconstructed in everyday social interactions. Ethnographic fieldwork was conducted in four school classes, investigating six bullying cases. Grounded theory methods were used to explore and analyse data. Co‐constructing differentness was found to be a core process in bullying. Bullying often appeared to function like a self‐serving and socially inclusive ritual in which the bullies co‐constructed the ‘normal us’. Loss of belonging, self‐deprecation and identity struggling followed closely upon the sense of becoming socially discredited. Victims were trapped in the collective action. The findings highlight the significance of addressing peer cultures and the social psychology of everyday school life in anti‐bullying policies and practices.     

The study of mental distress and the (re)construction of identities in men and women with experience of long-term mental distress

This article explores the possibility of using a theoretical framework drawn from disability studies in the field of mental health, and the study of identity (re)construction in the recovery process. In this PhD project, 33 narratives were analysed using framework analysis. The analysis showed that disablism was present and powerful in the participants’ lives, and also showed how disablism shaped how the participants thought and felt about themselves. As Carol Thomas argues, when analysing disablism one should also focus on who we are and are prevented from being, as disabled people. The conclusion is that processes of oppression were central when it comes to understanding the (re)construction of identities. A disability studies perspective is thus relevant in the field of mental distress, and can be used to enhance the understanding of the process of identity (re)construction.