山水游宦视域下宋人“金山题咏”的文化意蕴

因与文学创作建立起稳固的生命联系,士人游宦中的集中地域往往成为饱含丰富文化信息的文学地标,宋代丰富多彩的金山题咏诗歌就是“文学地理学”的绝佳体现.金山有独特的地理优势和人文蕴涵,宋人游宦往来于金山,诗歌题咏中充满了命运类似的宦游之思,在壮观山水的赏悟中突出了不同于唐人的精神张势,也展现出追询精神家因的心理流程和心安为家的化遣思路.     

象似性——语言的原发机制

任意性是语言的一种静态形式,并不是语言的本质属性.语言的任意性是个不科学的命题.象似性是一个哲学课题.其理论基础是体验哲学,强调认知与语言对经验的依赖性,语言结构和意义与客观世界具有映射关系.语言与身体经验的不可分离性决定了语言天生就具有象似性,它是语言的原发机制.     

党在边疆民族自治地区的执政经验与制度自信——以云南为例

中国“民族区域自治”的制度设计,从“联邦”到“自治”,经数十年形成中国特色的社会主义重大制度,其发展轨迹,是在实践检验中“制度自信”的光荣过程.云南边疆民族区域自治在正反两方面经历的经验、认识与实践中的成效,是增强民族区域自治制度“制度自信”的一个典范.     

论汉赋与汉代奏议的互动关系

汉赋与汉代奏议属于不同的文体,前者属于纯文学范畴,后者为应用性文体,它们都是汉代高度发达的文体。这两种文体看似毫不相关,但在汉代却有着千丝万缕的关系。汉代文人基本上都能兼擅奏议与赋;从这两种文体对汉代政治强烈关注的角度来看,二者内容上具有较强的趋同性;汉赋与汉代奏议在写法上也互相渗透。汉赋与汉代奏议齐头并进、互相渗透,形成汉代一种繁荣而又特殊的文化现象。     

新媒介环境下增强对台传播“软实力”的思考

在传统媒介环境下所提出的“对台宣传”概念存在理念束缚,“对台宣传”面临困境。在新媒体环境下,对台传播当立足于新的媒介环境,尊重传播规律,从传播主体、媒介本身、传播内容、受众、媒介环境、传播方式等六个方面增强对台信息传播方面的软实力。要使对台传播取得更好的传播效果,要善于利用良好的传播环境,遵循传播规律,扩宽传播空间,积极促进大众传播与民间体验传播实现良性互动。     

Learning to smell: on the shifting modalities of experience

ABSTRACT

How can one learn to perceive? The study of an expert training shows how olfactory learning combines two operations and modalities of experience: firstly, it rests upon doubt and the questioning of perception to turn its undisputable evidence into a changing plurality. Secondly, perception is reconstructed and stabilized according to a set of chosen constraints, thanks to a perpetual control and reworking of the inadequate perceptions.

This analysis brings us to reconsider the interpretation of the notion of “attention”. Trainees focusing on their perception do not make it more salient, precise and detailed, as per the representational interpretation of perception. They question it. In so doing, they foster a surge of “shades” and make it plural and variable. Attention denotes here a process of perceptual destabilization, through doubt.

Additionally, in the cases studied, the reflexivity that enables learning shows deconstructive aspects: through doubt, the surrounding world turns from self-evident to changing and plural. This does not fit the usual constructive character of reflexivity, as in “mind-” or “self-building” processes, for instance. At the core of the learning process, the shifting modalities of perception seem to open the door to a larger variety of understandings of reflexivity and their correlative selves.     

The “Feeling of Knowing,” the Psychedelic Sensorium,and Contemporary Neuroscience

ABSTRACT

Noetic insight involves direct access to knowledge beyond that which is available through the five senses or through reason. It typically has to do with sensing the interconnectedness of all things, and is informed by a feeling that one knows but without knowing how. Psychedelic substances constitute one vehicle for the production of noetic experiences. Using a biopsychosocial approach, this article explores the shifting contexts for the enjoyment and analysis of noetic experience in twentieth-century American popular and scientific culture, beginning with the psychedelic revolution and culminating in the “quantum computer” turn of brain (and mind). It emerges that the ‘feeling of knowing’ may be a sensory ability after all, and a key to understanding many other forms of anomalous cognition.     

Ageing in Society: European Perspectives on Gerontology (3rd Edition), edited by John Bond,Sheila Peace,Freya Dittman-Kohli,and Gerben Westerhof

This study explored the meaning of the experiences of community-dwelling postmenopausal women who were born and grew up in a Muslim country when drawing a picture about their lived experiences of urinary incontinence. Hermeneutic phenomenology underpinned the study’s interpretive research approach. In-depth, semistructured interviews were conducted in two sessions with nine postmenopausal women. The participants were asked to draw a picture about their lived experiences of urinary incontinence in a self-portrait. Three themes emerged to illuminate the meaning of urinary incontinence, including “disruption of normal functioning,” “self-imposed restrictions,” and “feeling of despair.” Discussion of these themes was presented, and practice and research implications were suggested.     

The Joy of Biking Together: Sharing Everyday Experiences of Vélomobility

Abstract

This paper analyses how adults and children elicit and share their everyday experiences of cycling together in a variety of circumstances. Video data were collected of commuter cyclists, family bike rides and school bike tours. Using an ethnomethodologically informed approach to talk, mobile action and interactional practices, the novel video recordings of these diverse vélomobile formations are analysed in order to document how cyclists organise and mobilise their experiences and accompanying emotions in relation to the concurrent activity of biking together. Assuming that displays of emotion are situated, social activities, the analysis focuses on how embodied displays of emotion are accomplished, maintained, assessed and resisted by co-riders in motion.     

出土文物(文献)与中国美学史

出土文物器皿和出土文献资料所蕴藏的文化—美学含量,对于中国美学史的研究有重要价值。近几十年来出土文物(文献)的新成就,实证性地为中国美学史的"新学问",提供了"新发现",使得研究者重新面对和考量已有的对象和结论。王国维所提出的"二重证据法",陈寅恪所阐释的"三类比较论",对于近、现代宏观学术理念和方法论具有崭新的意义。地下和地上,出土和传统,文献和实物,或互证,或反证,或补证,其近缘关系,为深刻意义上的现代学术转换亦即历史维度—审美维度的价值重构奠定了基础。出土文物(文献)从多方面对中国美学史的基本经验产生早期积淀,形成诸多审美原则,从而在审美的普适性上泽被深远。