Students as practitioners in academia proficiency and reflectivity in study practices

Abstract

In this paper, I will ask what happens when students' experiences of studying in a business school, instead of their experiences in workplaces, are taken as a starting point for course planning and organising. The course in question was called Professional Development (PD) and it was offered at the Helsinki School of Economics in 2005 (see Rsnen and Korpiaho forthcoming). In the course, we considered the process of students becoming skilled and reflective business students as an analogy to employees gaining proficiency and reflectivity in other work practices (see Gherardi et al. 1998; Brown and Duguid 1991). We approached the participation of students in study practices as if it were participation in work practices and their learning as if it were similar to that of other practitioners. The results show that students are able to construct profound and concrete reflections of their own practices.     

Fully Unconscious and Prone to Habit: The Characteristics of Agency in the Structure and Agency Dialectic

While the human agent must have the capacity for reflexivity, intentionality and consciousness, the same agent must also be affected by the social world in which she lives: herein lies the essence of the structure and agency dialectic. This paper argues that while some realists are in principle committed to a dialectical relationship between structure and agency, there is some dissonance between this commitment and the concepts of agency that they develop. I highlight the exclusion of the unconscious and habit from realist notions of agency and argue that this oversight serves to unbalance the dialectic between structure and agency thereby leading to the over‐empowerment of agency. The concepts of agency developed by Margaret Archer, Anthony Giddens and Pierre Bourdieu are discussed in this paper. Archer's concept of agency is argued to focus exclusively on reflexivity whilst neglecting to include the unconscious and habit. Giddens is shown to develop a much improved concept of agency, which includes the unconscious, however, his rejection of the independent causal powers of structure and agency problematises his commitment to the dialectic. A much improved approach to theorising agency, developed within a critical realist framework, is offered drawing on Bourdieu's concept of habitus. The paper concludes with a discussion of gender, and considers how the unconscious and habit can help to better understand the myriad ways in which gender functions in society.     

研发团队领导、团队反思与研发团队绩效关系研究

针对研发团队的特点,以团队领导和团队反思理论为基础,提出了研发团队领导、团队反思与团队绩效之间关系的概念模型,并采用SEM方法进行了实证检验。结果表明,变革型领导和交易型领导都会对团队绩效直接产生影响,但前者的影响更显著;变革型领导能够通过团队反思影响团队绩效,而交易型领导不能。团队反思在鼓励性激励、智能激发、个性化关怀三个变量分别与研发团队绩效作用过程中起到了一定的中介作用。     

Staging language: An introduction to the sociolinguistics of performance

Staged performance involves the overt, scheduled identification and elevation of one or more people to perform, with a clearly demarcated distinction between them and the audience. It involves the agentive use of language, building on the foundation of existing social meanings. Staged performances tend to be linguistically stylized, pushing the limits of language creativity. They have the potential to trigger significant sociolinguistic effects, circulating novel forms and contributing to language change. The paradigms used in this theme issue for approaching language performance include Bakhtin's notion of Stylization, Bell's Audience and Referee Design, Silverstein's Indexicality, Agha's Enregisterment, and Bauman's construct of Discursive Culture. Themes that run through the articles include: a concept of identity that is part product, part process; the centrality of the audience; the reflexivity of staged performance; and the importance of non‐linguistic modalities such as music and appearance. The language analysis in this collection of papers concentrates mainly on phonological features of varieties of English, finding instances of selectivity, mis‐realization, overshoot and undershoot in their performances of a range of targeted dialects.     

Measures and Their Countermeasures: Reflexivity and Second‐Order Reactivity in Quantifying Immigrant Integration

Sociology is inherently reflexive. It deals with actors who themselves are constantly engaged in sociological reasoning. Concepts from academic sociology are thus prone to enter and affect the very dynamics they describe. The sociology of quantification is particularly attuned to such paradoxical effects of “reactivity,” that is, measurements and categories altering observed realities. The article builds on these insights but extends them by adding one more iteration of reflexivity. Examining administrative integration departments in Germany that have implemented statistical indicators for measuring immigrant incorporation, it attends to a case where bureaucrats are themselves anticipating “reactivity” of the measurements they use. Integration officers fear that integration indicators may inadvertently reify and stigmatize the statistical category of first‐ to third‐generation immigrants, or “persons with a migration background.” Consequently, they engage in various counterstrategies to offset such effects. Most notably, they launch a counter‐campaign against negative connotations of migration background that their own measurements are reinforcing as they frame migration background as an asset for society. The article argues that this is an example of second‐order reactivity, a phenomenon as yet neglected in the literature: Officers alter reality in reaction to an anticipated reactivity of their own integration statistics.     

科举、商品化与社会平等:清代广西土司社会的“文明化”

本文探讨了清代中央王朝在广西土司地区推行科举以及该地方社会因应这一政策而逐步“文明化”的过程。文章首先描述了广西土司地区依据土地的占有与使用而建构起来的社会结构与身份体系，继而梳理了清初以来中央王朝在该地区推行科举的历史进程，并说明清政府的科举政策如何与地方社会进行互动，进一步导致了土司社会的重构。在此基础上，本文利用地方文书材料，探讨了地方社会群体如何通过商品化手段转变身份，进而追求社会平等与自由的“文明化”过程。     

社会科学知识的"反身性"——兼与自然科学知识反身性的比较

社会科学知识与自然科学知识都具有反身性.但两者的反身性有很大的不同,前者不仅影响知识研究的方向和效应,还可能改变理论命题本身;而后者更多的是对知识运用效应的反思,研究内容相对独立于社会的主观渗透.造成这种差异的原因在于社会变量的渗入程度和研究对象的各自特性.     

An Unfinished Reflexive Journey: Social Work Students' Reflection on their Placement Experiences

The fieldwork placement is recognized as one of the major componentsof social work education and a major determinant of its quality.A key aspect of the learning process in the fieldwork placementis the exposition of practice encounters to the students’critical reflection. Given the importance of the process of‘reflection’ or ‘reflective learning’,a qualitative study based on the reflective logs of social workstudents was conducted to explore the meaning of social workfield education and the learning experiences of social workstudents during their placement. The study findings revealedthat disturbing events experienced by students in their fieldworkwere a catalyst to their reflective process. Meanwhile, theirundue concern with knowledge and skills application within acircumscribed knowledge frame suggests the dominant influenceof scientism and competence-based practice in social work, inwhich learning outcomes and instrumental and technical reasoningare highly emphasized. Discovery of ‘self’ was alsothe major premise in the students’ reflection logs, inwhich a majority of them took their prevailing self-identityas a constant state to be verified in interaction with othersin the fieldwork placement. Reflexivity is manifested in askingfundamental questions about assumptions generated by formaland practice theories; it addresses the multiple interrelationsbetween power and knowledge, and acknowledges the inclusionof self in the process of knowledge creation in social workpractice. Its realization in social work education requiresthe social work educators’ reflexive examination of thedynamics that influence the construction of curriculum, whichin turn construct our prospective social workers.     

WORKING WITH PIERRE BOURDIEU IN THE TOURISM FIELD MAKING A CASE FOR ‘THIRD WORLD’ TOURISM

Tourism in the ‘third world’ is seen as a consumption of culture, and attempts at investigating it within a cultural studies framework have not adequately addressed key social and cultural aspects. Bourdieu's analytical legacy which is significant as a cultural legacy is largely misappropriated. This article, reviewing recent research in cultural studies in tourism, highlights and critically interrogates the treatment Bourdieu's theory has received in tourism studies. Arguing that Bourdieu's sociological framework is often misinterpreted, this article sketches out the key components of a Bourdieusian approach to a cultural analysis of tourism. Reflexive return in tourism research remains largely unexplored. This conceptual paper emphasizes the significance of working with Bourdieusian methodological approach and explores the possibilities of employing a reflexive sociology in tourism studies. The paper further highlights the difficulties of pursuing such a theoretical approach and proposes the need to accommodate recent theoretical and empirical challenges to Bourdieu's paradigm.     

Socio-educational work in at-risk contexts and professional reflexivity: the multi-vision group of “Maestri di Strada”

ABSTRACT

The Association ‘Maestri di Strada’ (MdS) undertakes socio-educational interventions to promote the well-being of young people in the ‘high-risk’ suburbs of Naples. The socio-educational work is not a mere ‘technical-rational’ activity and it relies on the use of ‘self’, which is not an unlimited resource. MdS places great emphasis upon reflexivity after the action and adopts the ‘Multi-Vision Group’ (MVG), which is a modified Balint group, as a support mechanism for its staff. Before trainees begin working, they attend the MVGs, observe them, and provide narrative accounts of the process. In this study, 61 reports prepared by the trainees during an academic year underwent a textual analysis. The aim was to evaluate the reflexive function of the group and the results indicate that, within the MVG, the practitioners express emotions, doubts, and difficulties linked to the job and its high-risk contexts. They show both self-awareness and awareness of the importance of the team, thinking as a community in a cooperative way. These are features related to reflexivity, which is recognised as being crucial for practice; the process of observation and recording also has a high educational importance for the trainees and social work students.