Intercultural literacy dialogue: international assessment moderation in early childhood teacher education

ABSTRACT

This research reports intercultural dialogue of meaning making in literacy by lecturers, engaged with an assessment moderation process of early childhood education (ECE) preservice teacher education across Australia, New Zealand and Sweden. The purpose of the dialogue was to inform pedagogical and conceptual knowledge in their courses. The research question is: How does intercultural dialogue inform teacher education literacy practices? Methods include (1) a blind assessment review process using 30 examples from ‘high’ to ‘low’ exemplars of ECE students’ literacy assessment annotations, some from each country, and (2) textual analysis of intercultural student feedback and reflection from student forum comments and, semi-structured reflexive interviews with students about the assessment moderation process. Rich academic reflections on the data have led to our recommendations that the conceptual framework of intercultural praxis could be applied in early childhood preservice teacher education practice. Further, we suggest there are increased possibilities for the use of intercultural literacy with ECE preservice student teachers using virtual and explicit collaborations and texts as explained in this research.     

Reflection note: confessions of a Muslim researcher – considering identity in research

ABSTRACT

This research note explores some of the contentions that have emerged from Muslim-on-Muslim research and how this can implicate the researcher more personally. Speaking in the context of methodological concerns arising from qualitative research, the paper consider the following aspects: inappropriate access of participants, over-representation of own experiences, and questioning fundamental parts of your identity. Whilst certain experiences can shake the foundations of being a researcher and even sense of self, these should ultimately be welcomed. It is concluded that, in taking the time to reconcile from such tensions emerging from our multiple identities, it can allow for becoming a more rigorous and reflexive researcher.     

The practice of systemic reflexivity

What does it mean to practise systemic reflexivity? Much has been written on reflective practice but less is known of the practice of systemic reflexivity. This paper is a contribution towards expanding on what is known of the practice of systemic reflexivity. In this endeavour, a contextualising narrative of how ideas of the practice of systemic reflexivity merged within the systemic field is followed by an exploration of reflective practice and systemic reflexivity, using McGilchrist’s approach of interpersonal neuroscience. The purpose is to demonstrate how the two concepts of reflective practice and systemic reflexivity combined could enhance social work practice. However, this is not to deny the current literature that we have on reflection and reflexivity, but there is a need to continue creating space to widen dialogue in this area as a way of keeping the ideas alive and generating alternative ways of working with the two concepts.     

Enacting everyday feminist collaborations: Reflexive becoming,proactive improvisation and co‐learning partnerships

We trace back our own multi‐year teaching and writing collaboration in academia to theorize feminist collaboration. Drawing from feminist theories and our autoethnographic reflections, we surface three metaphorical processes that constitute feminist collaboration. We consider feminist collaboration as: (i) reflexive becoming, that is, feminist collaborators constantly make sense of what counts as feminist as the group and context evolve; (ii) proactive improvisation, that is, feminist collaborators collectively strive for everyday transformations within situated constraints; and (iii) co‐learning partnerships, that is, feminist collaborators relate to one another in ways that uphold commitments to reflexivity, equity and care. Enacting these processes are fraught with tensions that intertwine with one another to constrain and enable feminist collaboration. We conclude the article by calling for continued theorization and engagement with feminist collaboration.     

The Subjectivity of Habitus

Departing from Bourdieu's collective habitus, this essay develops a theory of the subjectivity of habitus, meaning the social‐psychological processes comprising the agent and fueling deliberation. By incorporating George Ainslie's theory of the will and deliberation as the intertemporal bargaining of a population of interests, I theorize the “saturated agent” composed of an economy of interests, analogous to Bourdieu's “economy of practices” invested and saturated with cultural capital. Here culturally saturated interests negotiate strategically within the agent, with the ending balance constituting the habitus. Additionally, reflexivity becomes amenable to habitus as “desaturation” or suspending the commitment to a set of culturally saturated interests as a result of a crisis, followed by “resaturation”, the restructuring of the economy of interests.     

Combining Quantitative and Qualitative Measures of Uncertainty in Model-Based Environmental Assessment: The NUSAP System

This article discusses recent experiences with the Numeral Unit Spread Assessment Pedigree (NUSAP) system for multidimensional uncertainty assessment, based on four case studies that vary in complexity. We show that the NUSAP method is applicable not only to relatively simple calculation schemes but also to complex models in a meaningful way and that NUSAP is useful to assess not only parameter uncertainty but also (model) assumptions. A diagnostic diagram can be used to synthesize results of quantitative analysis of parameter sensitivity and qualitative review (pedigree analysis) of parameter strength. It provides an analytic tool to prioritize uncertainties according to quantitative and qualitative insights in the limitations of available knowledge. We show that extension of the pedigree scheme to include societal dimensions of uncertainty, such as problem framing and value-laden assumptions, further promotes reflexivity and collective learning. When used in a deliberative setting, NUSAP pedigree assessment has the potential to foster a deeper social debate and a negotiated management of complex environmental problems.     

Acknowledging and transcending ‘failure’: lifeworld possibilities and system constraints

In this article, we interrogate the concept of methodological ‘failures’ as they arise during fieldwork, in the process of collecting empirical data. We highlight how the techniques of validity horizon matrices and power analysis can be used as methodological tools to illustrate moments in the fieldwork process where these ‘failures’ occur and to illustrate what makes them ‘failures’ rather than just opportunities for learning. Drawing on examples from our own research, we use validity horizon matrices to suggest that ‘failures’ largely occur as a result of disagreements about backgrounded, implicit normative claims. We distinguish between ‘failures’ where communicative possibilities exist for negotiating norms and those where systemic constraints make critique impossible, though we acknowledge that in practice opportunities for negotiating power are limited.     

民族志的三重性:科学、反思与行动

科学民族志致力于客观描述遥远的他者,主客的分离折射出文明与野蛮的距离.现代性将散落在世界角落的文化卷入同一历史进程,并在与地方性的碰撞中创造出一个接触地带.当民族志转向这个接触地带时,民族志作者及其所置身的文化也将成为反思的对象.面对事实与建构、主位与客位、科学与艺术、中立与介入等二元对立状态,本文认为民族志研究应具有三重取向,即科学、反思与行动.     

Protecting children in new times: child protection and the risk society

This paper examines the nature of late-modern child protection by placing it in the context of the paradigm of `risk society'. It traces out a structural transformation in the relationship between expertise and lay people that has occurred since the 1970s which resulted in the emergence of child abuse inquiries and new public disclosures of professional 'failures'. The dynamic and empowering features of social developments are identified in how institutions, professionals and lay people re-appropriate power, knowledge and reskill themselves. Traditionally repressed problems like child sexual abuse have gained recognition in a context where abused women and children – like all late-modern citizens – are reflexively engaged in constructing their own biographies and using expertise in the planning of their life projects. A radically new professional risk consciousness in child protection is traced to late-modern existential crises associated with death and sexuality and the emergence of manufactured risk, which is known and experienced by social workers as risk in the context of radically uncertain futures for children. Drawing on the work of sociologists of 'reflexive modernity', the paper aims to advance our understandings of social work and child protection beyond the one-dimensional focus of post-modernist critics on power, control and bureaucracy to recognize the new opportunities, as well as the dangers, involved in child protection in risk society.     

Practising Gender at Work: Further Thoughts on Reflexivity

In an effort to make visible the subtle and seldom acknowledged aspects of gendering dynamics, Martin focuses on unreflexive practices that both communicate and constitute gender in paid work settings. She reviews the distinction between practices that are culturally available to ‘do gender’ and the literal practising of gender that is constituted through interaction. While acknowledging that agency is involved in any practicing of gender, she considers how intentionality and agency intersect, arguing that people in powerful positions routinely practise gender without being reflexive about it. Defining practising as emergent, directional, temporal, rapid, immediate and indeterminate, Martin shows how these qualities affect men as well as women in unexpected and often harmful ways. She concludes with a call for innovative ways to ‘catch gender in practice’ and for attention to reflexivity's role in the ongoing constitution of gender at work.