试议智性直观、智的直觉、及"本觉"的存在格义问题

康德的存在论题在否定性上切近了存在论差异,在肯定性上暴露了主体性哲学的本质性困难,这集中体现在其关于本源追问的智性直观问题上。牟宗三非对象性、道德性、肯定性、实体性的智的直觉,根本上是基于中国传统体用逻辑论证性的,而非现代现象学解释学的,还不能解决康德的存在困境。而《大乘起信论》的本觉由于其在自性之超越性上开显了某种现代解释学的本源维度,则可能重新解释孔子畏知天命的存在之知的本真意义。     

韩婴孟学思想探析——再论《韩诗外传》与孟荀的关系问题

西汉韩婴之《韩诗外传》杂采先秦之经子传说以说《诗》,其中援引最多的当数《荀子》,以致前人多认为《韩诗》为“《荀卿子》之别子”。实则就《韩诗外传》一书来看,韩婴固然在诸多方面受荀子影响,但也吸收了孟子的很多观点,表现出一定的尊孟意识,韩婴在人性论、法先圣等问题上都体现了其兼综孟荀的倾向。在权变观、并田制等观点上则与孟子思想一脉相承。《外传》袭取《荀子》“非十二子”之论而删非思孟之文;引《荀子·儒效篇》而删去“法后王”一段均是出于其尊孟意识,亦是其自身思想倾向之合理要求一     

社会的人文关怀与社会的和谐稳定

本文从尊权文化和礼仪文明的缺失和重建两个方面,着力论述了社会的人文关怀与社会和谐稳定的“内在联系”。作者认为中国共产党第十六次代表大会确立的执政理念、以人为本的方针和新一届领导集体的行事风格,充分表现了一种社会对公民的人性关怀、人文关怀、情感关怀和人权关怀;这是尊权文化和礼仪文明的具体体现和强劲弘扬,并且正在从制度创新和制度建设上加以体现。这将给我们的国家和民族以一种向上、向善和向爱的力量,从而使我们的社会充满和谐、和睦与合作的健康氛围;进而促进人类心智的成熟和公民人文素质的提高。“这种氛围”,对缓解社会矛盾和减低暴戾之气的作用,也是不可低估的。     

千阳刺绣中爱的主题艺术语言解读

千阳刺绣是陕西宝鸡地区具有地域特色的民间美术形态，它的艺术语言主要围绕爱的主题进行呈现，千阳刺绣爱的主题主要从爱情主题、母爱主题、敬老主题、祈福庇护主题等四方面通过符号化的艺术语言进行视觉表现。     

"请"式语法语义及"尚礼"认知心理

根据"请"的语法语义分布情形,将"请"分为"请1(请求、邀请、宴请等)"和"请2(敬辞)"。"请1"码化为"请1 N1 (V1P1)","请2"码化为"请2 (N2) V2P2"。"请1"是动词。《现代汉语八百词》的"请2"属于动词有一定困难,我们认为将之归于"表敬副词"更适合汉语实际。"V2P2"也很难是《现代汉语八百词》所说的"动词宾语"。从汉民族认知心理上讲,"请1""请2"有着共同的心理基础,深层表征上都是以"礼貌""希望""恭敬"等为前提,表层表征上则采取互补分布,以全方位体现汉民族的"尚礼"情怀。     

苏轼躬耕力田思想探析

由于贬谪时期生活困窘、经济困难，因而苏轼以躬耕接济。而艰苦的贬谪生活也使苏轼心仪于虽处穷困但能够清洁自守的陶渊明，并进一步从他的身上汲取了独立自由、躬耕自守的高洁品格，从而使自己的人生更为旷达洒脱。通过亲身的躬耕体验，加之对生活的观察思考，也使苏轼认识到了适量劳动的养生价值。也正是基于这三方面的原因，苏轼才能更好地博采众长，兼收并蓄，融会各家精华。     

How Social Workers Demonstrate Respect for Elderly Clients

Although respect is a crucial aspect of social work practice, few studies have examined how social workers convey their respect for elderly clients. This study explored the various forms of respect demonstrated by social workers when they were with older clients. Fifty social workers serving elderly clients were surveyed by a questionnaire with closed- and open-ended questions. Based on data on ways the social workers respected their elderly clients, the study identified 7 forms most frequently practiced and considered most important. They are linguistic respect, care respect, acquiescent respect, salutatory respect, presentational respect, spatial respect, and consultative respect. The key expressions of these forms are introduced in quantitative data and a narrative form. These findings provide insight as to how social workers exhibit respect for elderly clients in their practice. The results of this exploration may be useful in developing a more comprehensive typology of the forms signifying respect for elderly clients.     

The Why,What, and How of Teaching Children Social Skills

Abstract

The History of Peace: A Short Account of the Organized Movements For International Peace, By A. C. F. Beales, Lincoln Mac Veagh, The Dial Press, New York, 1931. viii, 355 pp. Reviewed by: Lloyd W. Truman.

England in the Age of the American Revolution. By L. B. Namier. The Macmillan Company, New York, 1930, viii, 518 pp. $8.50.

The Black Death and Men of Learning. By Anna M. Campbell. Columbia University Press, New York, 1931, xii, 210 pp. $3.00.

The Voyageur. By Grace Lee Nute. D. Appleton &; Co., New York, 1931. ix. 299 pp. With wood-cut illustrations and end-paper maps. $3.00.

They That Take the Sword. By Esmé Wingfield-Stratford. William Morrow and Company, New York, 1931, xiv, 424 pp. $4.00. Reviewed by: Courtney R. Hall.

Modern Europe and the World. By Ralph Flenley, University of Toronto, Toronto: J. M. Dent and Sons, Ltd., 1931. xvi, 567 pp. Reviewed by: John Hall Stewart.

The March of Civilization: Modern World, 1453–1931. By Jesse E. Wrench. New York, Charles Scribner's Sons. 1931. Pp. XVII, 486. $2.00. Reviewed by: Edgar B. Wesley.

Henry Dundas, First Viscount Melville, 1742–1811. By Holden Turber. Oxford University Press, New York, 1931. xi, 331 pp. $6.00. Reviewed by: Charles F. Mullett.

Beyond the Sublime Porte. By Barnette Miller. Yale University Press, New Haven, 1931. XIX, 281 pp. $5.00. Reviewed by: Margaret Willis.

King Charles II. By Arthur Bryant. Longmans, Green &; Co., New York, 1931. xi, 448 pp. $3.50.

Annals of the New York Stage. By George C. D. Odell. Columbia University Press, New York, 1927–1931. Seven volumes. Vol. I (To 1798), xiii, 496 pp.; Vol. II (1798-1821), vii 8, 643 pp.; Vol. III (1821-1834), xii, 747 pp.; Vol. IV (1834-1843), xii, 757 pp.; Vol. V (1843-1850), xiii, 655 pp.; Vol. VI (1850-1857), xiii, 676 pp.; Vol. VII (1857-1865), xv 793 pp.     

《左传》人物的人格特征

在“礼崩乐坏、价值多元”的春秋乱世,面对“孝”、“忠”、“敬”等传统礼制基本观念,《左传》中的众多人物有着各自不同的价值取向,并选择了相应的行为方式。《左传》人物鲜明丰富的人格特征,就是这种价值取向与行为方式多元化的产物。     

尊重与摆脱的调和——历史剧《胆剑篇》再解读

《胆剑篇》是曹禺完成的第一部历史剧,在曹禺的创作生涯中占据重要位置。尽管该剧是领导出题目的产物,并受到现实政治因素的影响和限制,但它从细节结构故事,以尊重历史和摆脱历史的束缚相调和的处理人物的方式,不仅突破了阶级对立的社会图景,而且融合了“虚”、“实”对立的两种历史剧观念,使其成为当时众多“卧薪尝胆”戏中最为突出的一部。分析这部作品,不仅可以还原当时的历史语境,而且对研究当代历史剧的创作有着重要的启示作用。