查尔斯·泰勒的脱嵌理论及其影响

嵌入和脱嵌在泰勒的思想体系中扮演着关键性的角色。在“大脱嵌”之后，现代世俗社会才最终形成。从前现代社会到现代社会的转型涉及到三个不同的方面:自我认同的转型、社会想象的转型和宇宙想象的转型。前现代的“可渗透的自我”深深的嵌入到迷魅的宇宙和社会之中，并通过这种嵌入而获得对自身身份的认同。随着大脱嵌的到来，自我脱嵌于旧有的宇宙与社会，对自身、社会和宇宙的想象模式都发生了根本性的变化。大脱嵌不但带来了自我认同的转型，同时也带来了社会想象和宇宙想象的转型。因此，追溯大脱嵌的最初的源头也就具有了重要的意义。其实，早在轴心时期的宗教中就已经隐含了脱嵌的源头，个体性的自我已经初具雏形。     

What are you thinking? Acculturation as an activating event for negative evaluative beliefs among Latinos/as

Negative evaluative beliefs and other cognitive structures have been tied to psychological distress across various populations but have not been sufficiently incorporated into acculturation models. The current study examines the relationships between acculturation and various activating events and mediating sources of support related to negative evaluative beliefs among people of Mexican descent (N = 319). Overall, model variables explained 26% of the variance in negative evaluative beliefs. Acculturation, marital commitment, and social capital associated with friends were negatively related to negative evaluative beliefs. Conversely, single relationship status, marital reward value, psychosocial stressors, and bridging social capital were positively related, and likely serve as activating events for negative evaluative beliefs. Identifying mechanisms related to psychological distress as well as supportive structures may help in constructing interventions that will address the specific needs of different groups. Future research should continue to explore appraisal and associated beliefs in acculturation models to understand why acculturative experiences may become stressful.     

Maternal and paternal reactions to child sadness predict children's psychosocial outcomes: A family‐centered approach

Parents' reactions to children's emotions shape their psychosocial outcomes. Extant research on emotion socialization primarily uses variable‐centered approaches. This study explores family patterns of maternal and paternal responses to children's sadness in relation to psychosocial outcomes in middle childhood. Fifty‐one families with 8‐ to 12‐year‐old children participated. Mothers and fathers reported their reactions to children's sadness and children's social competence and psychological adjustment. Cluster analyses revealed three family patterns: Supportive (high supportive and low non‐supportive reactions from both parents), Not Supportive (low supportive reactions from both parents), and Father Dominant (high paternal supportive and non‐supportive reactions, low maternal supportive and non‐supportive reactions). Supportive families had children with higher social competence and more internalizing symptoms whereas Father Dominant families had children with lower social competence and fewer internalizing symptoms. Not Supportive families had children with average social competence and fewer internalizing symptoms. Findings are discussed in relation to the “divergence model” which proposes that a diverse range of parental responses to children's sadness, rather than a uniformly supportive approach, may facilitate children's psychosocial adjustment.     

Homosexual Discretion and Good Taste: Two Rules That Govern Homosexual Sociability Space in Santiago de Chile

Homosexual sociability space in Santiago is not socially homogenous. Beyond non-heterosexual identities segmentation (gay, lesbian, queer, BDSM, etc.), the present article proposes a reflection observing certain social distinctions or differences that come into play to create a hierarchy among gay and lesbian individuals within that space. Using a qualitative approximation, we analyze the discourse of homosexual men and women about ways to display homosexuality in different places in the city, as well as some sociability practices used in homosexual venues. The resulting social hierarchy is understood through two central subjective rules: discretion and good taste, dynamic mechanisms that perpetuate the distance among groups within the same sociability space, and to some extent reproduce the city’s class structure. Given that material means to privatize and sophisticate homosexual expression are unequally distributed in Santiago, the resulting differentiated social networks end up configuring the visibility strategies of homosexual identity played out in the city in the last years.     

弱势群体公法保护视野下的社会帮扶问题

弱势群体保护问题是当今社会，尤其是公法学界所面临的严峻课题。为了有效应对这一问题，应采用比较研究、实证研究、文献研究的方法，在继续完善传统公法意义上的相关保障性制度的基础上，积极构建弱势群体的社会帮扶制度。弱势群体的社会帮扶制度一方面以服务行政理论为理论依据，要求弱势群体保护由当下的“政治负责”向“社会负责”过渡；另一方面，社会帮扶制度又以公共服务理论为理论支撑，要求政府由高权强制型向怀柔服务型转变。在实践中，弱势群体的社会帮扶制度应遵循政府与社会“两条腿走路”的基本逻辑，而该制度的构建应秉承若干基本思路：破除观念束缚，培育和构建公民社会；丰富社会主体形式，弥补行政保障不足；完善其他社会帮扶途径。     

符号学视野下体育与少数民族的国家认同构建

体育与少数民族国家认同问题是一个重要的研究课题，学界目前主要就体育现象本身进行对比或论证少数民族国家认同，而缺乏符号学这一简约方法的深层次解读。国家认同是各种象征符号的集合。体育是一种天然的符号，具有丰富的文化象征含义。因而从符号学视野探究体育与少数民族国家认同具有重要的理论与现实意义。少数民族的国家认同核心是政治认同与文化认同，体育的物源符号化、自然寓意、伴随文本意义、元语言解读、共同记忆塑造功能，有力促进现代国家少数民族国家认同。认清体育符号的标出性历史反转趋势，采取适当宽幅的文化选择，加强体育元语言的解读，充分利用体育符号媒介作用，增强少数民族文化自觉与自信、强化中华“多元一体”认识，厘清国家政治边界，从而有力促进少数民族国家认同的构建。     

孤独个体与向死而生——多元文化社会中《凡人》的身份认同

美国犹太裔作家菲利普·罗斯的《凡人》讲述了一个关于失去与孤独、疾病与死亡的故事。主人公作为一个犹太裔美国人,因其身份的特殊性与美国主流文化格格不入,显得格外孤独与痛苦,这种孤独个体的特性也贯穿了其一生。与此同时,在他的一生中无时无刻不在与疾病和死亡作斗争,体现了向死而生的特点,即在绝望中蕴含着希望。在美国多元文化社会中,主人公追寻的身份认同正是当代美国人普遍的生存状况,表现了普遍的生存困境。     

Overcoming Old in Age-Friendliness

In this article, we explore views on an age-friendly space in the Netherlands by analysing the responses of older individuals (N = 54) in focus groups and by examining the perspectives around an age-friendly zone in the Netherlands, Parkstad Limburg. We found that a central issue in the wishes for living at a later age are adjustments to envisioned physical limitations that come with the ageing process; this includes adjustments to ensure safety, accessibility and mobility, in order to facilitate older individuals' efforts to stay engaged with the world around them. In their wishes, the older participants constructed ideal dwelling places that closely resembled a senior home, but at the same time they rejected wishing to live in a place that was identified as a senior home. We explain this paradox by the representation of such a space as being for old people, i.e. needy older individuals, which was not how the older participants wished to be identified. We conclude that the conception of age-friendly environments will have to face the difficult challenge of overcoming the association with old age, while simultaneously taking into account adjustments that signify and relate to the ageing process and that seem inescapably tied to oldness.     

The disembedded digital economy: Social protection for new economy employment in China

This research focuses upon employment in the new economy, exploring labour protection and social protection in the digital age in China. Through an empirical survey conducted in three Chinese cities, social insurance and the labour rights of employees in the digital economic sector, such as gig employment, e-commerce, and various other forms of online employment, have been examined in-depth. This study reveals new regulatory loopholes in the digital labour market, which have substantially eroded the basis of social policy arrangements in China, “softening” participation in social insurance branches and compliance with labour regulations remarkably. Drawing upon the theoretical concepts of Polanyi on embeddedness and disembeddedness, we argue that the digital employment sector in China has been increasingly disembedded from social institutions and social control. The new configuration in the digital field of social policy requires novel conceptual models and institutional settings to cope with increasing social risks in virtual spaces.     

Childbearing and Marriage: Investigating the Importance of Context for Meaning-Making of First-Time Marriage

Previous research reveals that the temporal ordering of childbearing and marriage can have an impact on the meaning of first-time marriage. This article aims to obtain a deeper understanding of meaning-making of first-time marriage in relation to childbearing. Narrative interviews with 16 brides and grooms in 8 couples in Sweden were conducted. The material was analyzed in relation to the temporal ordering of childbearing and marriage. The study reveals that the construction of meaning of marriage does not only relate to the temporal context. Social factors such as social class or family formation might also be relevant for how meaning is constructed. This article contributes to a deeper understanding of meaning-making as a relational process constructed within particular contexts.