论新历史主义的逸闻主义 --触摸真实与"反历史"

新历史主义将一般作为文学批评点缀的逸闻逸事发展为一种具有根本方法论意义的“逸闻主义”，强调其“触摸真实”和“反历史”的重要诗学价值。这对启蒙运动以来形 成并僵化了的审美与政治、文学与非文学、经典与非经典、文本与历史以及各个学科之间的 界限和壁垒具有强大的爆破力，也有助于文学批评打破形式主义的文本封锁和旧历史主义堂 皇叙事的话语垄断，使文学与人类生活的真实经验发生关联。这种将逸闻逸事与文学文本并 置的做法显示了批评家的创造性和想象力，同时也存在着随意化和程式化的种种弊端。     

触知万物,沟通宇宙——论D.H.劳伦斯诗歌中的触觉

劳伦斯诗歌重视感官意识,其中触觉感知尤其突出.触摸是劳伦斯诗歌中亲子和两性之间爱意的传达,在劳伦斯看来,健康完整的人应当是身体与精神的统一.触觉的最终目的不是肉体的触摸,而是达到触摸人类的情感和灵魂,形成人、环境与宇宙生命之间的沟通和互动.在这个机械和物质文明占主导的时代,劳伦斯触觉意识为生活在“唯我”状态、感知钝化的现代人指出了一条回归完整、和谐与爱的神秘通道.     

The ‘recidivist tongue’: embracing an embodied language of trauma

This article analyses selected excerpts from the writing of Antjie Krog and Yvonne Vera in order to theorise strategies for overcoming the disjuncture between the mind and the body that tends to result from violence. Both authors repeatedly return to the bodies of their characters and they insist that psychic and physical pain and trauma reside in the bodies of survivors as much as in their psyches. Acknowledging this corporeal reality of violence circumvents any opportunity to deny the totality of the impact that violence has on the lives of survivors. This has implications for survivors as well as for those who read or hear about violence. By developing an embodied language of violence and trauma, these authors offer new and more comprehensive ways of dealing with traumatic violations. When survivors reclaim their bodies, they are also able to utilise their bodies’ capacity for healing and comfort. When readers, and society at large, are unable to deny the harm that violence does to bodies, they are compelled to recognise the reality of survivors’ suffering. The article illustrates that the body can speak and that we ignore its voice at our peril.     

填补皇帝制度研究空白的力作--评朱子彦《皇权的异化--垂帘听政》

“垂帘听政制”乃中国古代皇帝制度的重要组成部分之一。朱子彦先生的《皇权的异化——垂帘听政》一书对垂帘听政制的形成,后妃摄政对稳固政权、维持社会秩序的正常运转所起的重要作用等问题进行了研究。本文对书中所涉及的某些问题予以评论,旨在使史学工作者在写作史学著作中得以借鉴。     

银幕百年:生命记录与虚构的相撞相融

电影已经走过了百年。银幕百年,从卢米埃尔兄弟纪实短片的诞生到梅里爱的《月球旅行记》,从格里菲斯《一个国家的诞生》、《党同伐异》到英国纪录电影学派的崛起,从好莱坞"梦幻工场"魅惑全球到中国、意大利新现实主义电影的风起云涌,从爱森斯坦、普多夫金的蒙太奇理论到巴赞长镜头纪实美学理论的抗衡,从法国新浪潮到世界各国及地区的潮起浪涌,从叛逆的新好莱坞到伯格曼的深入人的内心的"魔镜"……生命的记录与虚构始终是纷繁变幻的电影流派及理论抵牾相争又互动互补的焦点。然而,电影无法将记录与虚构彻底剥离,因为电影让你认识了你自己,留住了岁月流逝,还得张扬人类的天性———希冀在梦中飞翔。     

“女接待員”——机器人控制系統

“女接待员”——机器人,在手臂上有四个自由度。它不仅能走路,而且能讲汉语。它的运动由九个直流马达控制。控制系统采用分布式控制技术。机器人的行动是根据视觉、听觉和触觉所给出的信息来决定的。触觉由接近觉传感器、接触觉传感器和滑觉传感器所组成。 这篇文章讨论了在机器人控制方面,正在研究中的硬件和软件系统。这个系统采用分布式控制技术是为了获得最优化。即具有低成本、高可靠性、高精度、易于扩展和标准化等。这个技术也能应用于诸如点焊机器人、装配机器人和搬运机器人等。     

PLC、触摸屏仿真软件在交通信号灯系统设计中的应用

以交通道口信号灯控制系统的开发为例,论述了PLC、触摸屏仿真软件在控制系统开发中的应用。采用三菱公司的GX Developer软件编写PLC控制程序、GX Simulator仿真软件测试PLC控制程序、触摸屏软件GT Designer2设计人机对话窗口、触摸屏仿真软件GT Simulator2检验人机对话窗口,并将其与PLC程序连接,对整个控制系统进行联机通讯仿真。经实验证明,该虚拟仿真方法开发控制系统方便灵活、危险性低、可重复操作性强,不但能够大大地缩短系统研发周期,还可以有效降低系统研发成本。可应用于高等院校实践教学、现代化企业的人员培训。     

从《在中国屏风上》解读毛姆游记的历史叙事

英国小说家毛姆在当代英语世界中不仅是语言技艺娴熟的艺术大家,而且也是一位思想积极进步的文化行者。他早年游历中国,《在中国屏风上》是其东方游记的代表作品。在这部犹如拼贴画的文化散记中,毛姆作为游记作家的艺术功底完全展现于跨文化视域的中国历史影像中,而他作为文化行者的历史智慧则呈现为西方文化书写的新历史叙事。     

The intimate world of strangers – embodying the child in foster care

In this paper we look at fostering with particular regard to embodiment and the body, the boundaries around it and related aspects of intimacy in foster home settings. Based upon mixed qualitative methods comprising mainly audiotaped interviews and audiotaped diaries it was possible to document and analyse key activities, meanings and relationships that inform the private world of foster care. In doing so, the paper looks first at sociological notions of the body, we then deploy these conceptual tools in regard to a sequence of seemingly mundane yet profoundly important day-to-day encounters between the fostered child and the private lives of the foster family. The notion of fostering as the coming together of strangers in which all parties have to learn the often tacit and emergent rules of intimacy within a family setting is depicted here in regard to aspects of joint habitation and boundary regarding the body. Themes around physical care, nurturing, space and privacy, touch and cleanliness are explored in order to reveal more of the private encounters that construct the embodied world of fostering.     

“Youth-focused” versus “whole-family” screen rules: Associations with social media difficulties and moderation by impulsivity

Many parents attempt to limit adolescents' screen time without changing their own habits. We examined whether “whole-family” versus “youth-focused” restrictions differentially predict social media-related difficulties (procrastination and problematic use), and whether adolescents' impulsive social media behaviors moderated these relationships. Among 183 Chinese early adolescents (58.5% female), whole-family rules negatively predicted procrastination. Impulsivity moderated associations between rulemaking approaches and social media difficulties; youth-focused rules negatively predicted procrastination and problematic use for highly impulsive adolescents, while whole-family rules held no associations or predicted increased difficulties. For less impulsive adolescents, however, whole-family rules negatively predicted social media difficulties and youth-focused rules positively predicted problematic use. Results suggest that setting the implementation of screen rules should involve parental participation and consideration of individual differences.