妊娠期糖尿病孕妇系统健康教育效果的观察——以南京市妇幼保健院为例

文章选取了120名妊娠期糖尿病孕妇,随机分为系统健康教育组和传统健康教育组,观察两组血糖控制情况及妊娠结局,以探讨系统健康教育对妊娠期糖尿病孕妇的干预效果。结果发现,系统教育组和传统教育组均可使血糖下降,且系统教育组要优于传统教育组,差异有统计学意义。两组在分娩方式、新生儿体重、巨大儿、妊高症、羊水过多、早产儿、胎儿宫内窘迫等方面比较无显著差异;在胎膜早破、产时失血方面,系统健康教育组低于传统健康教育组,差异有统计学意义。据此认为,系统健康教育有助于妊娠期糖尿病孕妇控制血糖和降低产科并发症。     

HPLC测定氨酚伪麻美芬片Ⅱ/氨麻苯美片中对乙酰氨基酚血药浓度

目的建立高效液相色谱法测定氨酚伪麻美芬片Ⅱ/氨麻苯美片中对乙酰氨基酚的血药浓度。方法血浆样品用6%高氯酸沉淀蛋白。色谱柱为Zorbax Eclipse XDB-C18柱（150 mm×4.6 mm, 5 μm）,流动相为0.02 mol·L-1甲酸铵溶液（含甲酸0.2%）-甲醇-乙腈（91∶4.5∶4.5）,流速为1.0 mL·min-1,紫外检测波长245 nm。结果血浆中内源性物质对样品测定无干扰。本方法线性范围为0.1～20 μg·mL-1 (r=0.999 6),最低定量浓度为0.1 μg·mL-1,方法回收率为99.8%～101.5%,日内、日间RSD均小于12%。结论本法简便、准确,适用于对乙酰氨基酚药代动力学的研究。     

351例高龄老人高尿酸血症相关因素分析

目的探讨高龄老人血尿酸的变化及与血压、血脂的关系。方法选择351例2004年6月至2008年6月在我院住院的70岁以上高龄老年人为研究对象,以血尿酸≥416mmol／L为界限,大于该值为高尿酸血症,血胆固醇≥5．72mmol／L为高胆固醇血症,血甘油三酯≥1．71mmol/L为高甘油三酯血症。结果高尿酸血症者120例,占34．1％,（70—79）岁、（80—89）岁、〉190岁高尿酸血症者分别为28．7％、43．1％、66．7％（P〈0．05）,且随年龄增长血尿酸也呈增加趋势（P〈0．01）,高尿酸血症组的收缩压、甘油三酯明显高于尿酸正常组（均为P〈0．05）。结论老年人高尿酸血症发生率高,且随年龄增加高尿酸血症的患病率和血尿酸的值均增加,高龄老人高尿酸血症与血压、血脂明显相关。     

3-二茂铁基-2-丁烯酸钠对失血性血虚小鼠的补血作用

合成了 3-二茂铁基 - 2 -丁烯酸钠 ,并对其补血活性进行了测试 ,表明 3 -二茂铁基 - 2 -丁烯酸钠具有良好的补血作用 在给药剂量分别为 5mg/kg、1 0mg/kg时 ,以 5mg/kg剂量给药时补血效果更佳     

机械通气治疗危重型哮喘28例临床分析

探讨机械通气治疗危重型哮喘[1 ] 的重要性和可行性。将 57例患者随机分成两组 ,对照观察组采用传统方法治疗 ;治疗组在对照疗法的基础上 ,加用机械通气治疗 ,并对两组结果进行分析和文献复习。治疗组症状、体征、呼吸频率(RR)和血气分析 (BGA)明显好于对照组 (P <0 0 1)。危重型哮喘患者经传统治疗病情加重或哮喘不能控制时及早行气管插管、机械通气治疗     

乌龟外周血细胞在光镜和扫描电镜下的结构

本文报道了乌龟血细胞的形态结构 ,血涂片经过染色 ,可鉴定出红细胞、嗜酸性粒细胞、嗜碱性粒细胞、嗜中性粒细胞、单核细胞、淋巴细胞、血栓细胞等七种细胞 ;还见到未成熟的和正在分裂的红细胞 ,提示红细胞也可在血液中通过间接分裂产生 .在扫描电镜下 ,红细胞长椭圆形 ,表面光滑 ,无突起 ;而各种白细胞为圆形 ,细胞表面不平 ,具有各种突起 ,提示白细胞具有活跃的变形运动和吞噬能力     

Righting anachronistic exclusions: The ethics of blood donation by men who have sex with men

ABSTRACT

Recently, the FDA announced that it would soon lift the long-standing lifetime ban on blood donation by men who have sex with men (MSM). Reexamining blood donation by MSM, it is clear that there are several ethical goods that must be balanced. Through balancing the primary duty to safety with the imperatives to craft a policy that is formally equal, upholds the public's trust, and is nondiscriminatory, an ethical blood donation deferral guideline may be advanced, both for MSM and the population at large.     

Blood ties and strong ties: a two-way linkage? Some non-trivial implications of the care workers market in a Mediterranean region

Taking their cue from a seeming dissonance between the theory of commodification and exploitation of migrant care workers and the case study of the outsourced self proposed by Hochschild, the author speculates whether or not the family–caregiver relationship may be equal and inclusive. The argument is unraveled by posing another question en route: what specific ‘catalysts’ can trigger ‘high-intensity affective relationships’? Elster defines 'essentially byproduct' the result of a process lacking any direct and conscious link between outcome and intention, and requiring the relaxation of the control of reason in order to be fulfilled. The author mixes significant theoretical results coming both from the relational Palo Alto School and from history of families studies, concluding that an equal and inclusive relationship may be like an Elster’s ‘essentially byproduct’ of a market relationship , when a high-intensity affective relation acts as a ‘catalyst’. The frame suggested in this article seems consistent with recent constructionist reinterpretations of the idea of kinship, which take shape and evolve through ‘everyday experiences’. Kinship thus shifts towards a more complex undefined category, that of Karsten’s relatedness. Speaking of which, the author argues some logical reasons suggesting a generalized adoption of the term only with great care and caution.     

Oestrogen Rising 2016: Ireland’s stained and bloodied cloths

A weaver, seamstress, laundress and artist, in this essay I shall spin a yarn, tangle a web, and construct a text(ile) of the inter-weave of narrative and identity that I define as my intellectual, textual, somatic and material/visual practice obsessions. My work explores ‘the places in-between’ in the entanglements of Irish and Northern Irish gender and identity, and in the abject fabrics of death and of desire. As an Irish feminist, sense-making of the complexities, conundrums, challenges and contradictions of my land, my cloth, my body and my culture owes much to Irish women before me who fought for female suffrage, and Irish women now – north and south of the border that divides the island of Ireland – who still struggle for equality of citizenship, social justice, human rights, and full reproductive autonomy. My contention is that when we accept that Ireland herself is a many-layered cloth, a stained and bloodied cloth, a cloth marked irreversibly by history, conflict, denial and abuse, stained by its own repression, marked through denial of all its people’s rights and needs, and bloodied by its greatest export, the haemorrhage of its people, then – polemical, didactic or reflective, with more compassion, empathy, humility and heart – we just might make peace with our past.