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51.
Abstract

Four hundred fifty-six undergraduates at a Scottish university completed the Core Alcohol and Drug Survey, an instrument widely used in the United States to examine the nature, scope, and consequences of alcohol and other drug use on college campuses. The Scottish students were found to drink more frequently, consume more alcohol, and engage in binge drinking more often than their American counterparts. The Scottish students also demonstrated higher rates of hangovers, missed classes, and blackouts than the Americans, but the percentage of American students who had driven while intoxicated was greater than that of the Scots. Focus groups of students in Scotland and interviews with student affairs personnel and local officials indicated that student drinking is not generally viewed as a problem because extensive alcohol use appears to be part of Scottish culture and is readily accepted. Students reported that their drinking, other than in pubs, was spread out over time and was associated with eating and social activities. At student social events where alcohol was served, there was little evidence of loud, inappropriate, aggressive, or otherwise rowdy behavior; drinking appeared to be handled in a more controlled, safe, and responsible way than among US college students.  相似文献   
52.
自亨利八世在英国开启宗教改革运动,宗教冲突就一直充斥于16、17世纪英国社会变迁的洪流之中。长期的宗教冲突给英国政治、经济、文化和社会发展都带来了深远的影响。英国宪政体制的形成也在宗教冲突的长期冲击下发生了巨大的变革:一方面是存在千年之久的教权与王权二元并立的政治格局在宗教改革完成后彻底终结;另一方面是宗教冲突直接推动了17世纪两场宪政革命的爆发。在此作用下,至17、18世纪之交,近代英国宪政体制初具雏形,议会主权原则、新教国王原则及人权原则等英国宪政的基本原则最终确立。  相似文献   
53.
This article focuses on a key Gainsborough costume melodrama, Madonna of the Seven Moons (1944). Following the critical revaluation of the ‘woman's film’, feminist film scholars have celebrated Madonna's feminine aesthetics and extravagant Italian setting, seen as an alternative to the austerity of Britain's wartime self‐definition. Using this position as a point of debate, I explore some hitherto ignored implications of the film's representation of Italianness, arguing that Madonna actually reinforces national boundaries by relying on long‐established notions of ‘Britishness’ and ‘Italianness’, and owes its box‐office success to the validation of Italy's ambivalent place in British fantasy.  相似文献   
54.
Conservative adherence to the sovereignty of the Crown-in-Parliament resulted in the merging of English with British consciousness. During the 1990s, England's political nationalism expressed itself as a defence of Britishness. This defence of Britishness prevented a political English nationalism cohering at a time when political nationalisms had matured in Scotland and Wales. This merging of England and Britain was particularly evident in conservative thinking, given the conservative adherence to the concept of Crown-in-Parliament sovereignty.  相似文献   
55.
Feminist film criticism is widely thought to have started in the late 1960s and early 1970s when the “Images of Woman” debate associated with critics such as Marjorie Rosen provided the foundation for later developments in feminist film theory. Antonia Lant has recently claimed the immediate post-1950 period to be a barren time for female-authored publications on film and cinema. This article argues that, contrary to received wisdom, the post-war period (1945–1959) in Britain was a time when women's film criticism flourished, with writers such as Dilys Powell, C.A. Lejeune, Catherine de la Roche and E. Arnot Robertson enjoying high-profile careers. Moving beyond a simple recovery of women's “hidden histories,” this article highlights the points of connection between the post-war period and later film criticism informed by second wave feminism. Through a case study of de la Roche and Robertson this article explores how women critics in this period were similarly preoccupied with screen representations of women and women's roles within the film industry, anticipating the later concerns of Rosen and others. I argue that a cross-media focus is a productive method for generating insights into women's critical agency at this time, and conclude that women's film criticism demonstrates something of the wider shifts taking place in gender relations in British society.  相似文献   
56.
ABSTRACT

This article offers a new perspective on what it meant to be a business proprietor in Victorian Britain. Based on individual census records, it provides an overview of the full population of female business proprietors in England and Wales between 1851 and 1911. These census data show that around 30% of the total business population was female, a considerably higher estimate than the current literature suggests. Female entrepreneurship was not a uniform experience. Certain demographics clustered in specific trades and within those sectors employers and own-account proprietors had strikingly different age, marital status and household profiles. A woman’s life cycle event such as marriage, motherhood and widowhood played an important role in her decision whether to work, the work available to her and the entrepreneurial choices she could make. While marriage and motherhood removed women from the labour force, they had less of an effect on their levels of entrepreneurship. Women who had young children were more entrepreneurial than those who had none, and entrepreneurship rates rose with the arrival of one child and continued to rise the more children were added to the family.  相似文献   
57.
19世纪后半期,英国女子高等教育伴随着经济、社会、政治等诸多因素的影响逐步兴起,越来越多的女子开始进入大学,获得学士学位,拥有获得奖学金的权利,其过程漫长、艰辛、曲折,同时也暴露出起步阶段英国女子高等教育中存在的性别公平问题,进而对我国女子高等教育的发展提供些许借鉴。  相似文献   
58.
英美自由主义价值观重视工具理性和责任伦理,强调人的理性的有限性和人的不完善性,相信人是有缺陷的动物,人也因此应审慎地对待事物;同时,它重视自发秩序在制度发展中的作用,提倡尊重传统、惯例和习俗,慎言革命,关注社会发展的连续性等,这种价值观带有很强的工具理性、功利主义的特征,它既有优点,也有其缺陷,需要我们认真的思考和应对。  相似文献   
59.
多元智能理论是一种全新的智能观,它的兴起给网络课程教学设计带来无限生机.本文从多元智能理论出发,探讨了多元智能理论指导下的英美概况网络教学的优势及教学策略.  相似文献   
60.
Muslims live in a ‘modern’ world where subjects such as the English language, mathematics, sciences, and information and communication technology (ICT) are highly valued and enthusiastically transmitted in schools. How some Islamic schools attempt to equip their students with ‘modern knowledge’ while remaining faithful to their religious traditions is the focus of this exploratory study. Using two Islamic schools in Singapore and Britain as illustrative case studies, this paper examines their history, aims, curriculum and pedagogy in their aspiration to acquire ‘modern’ knowledge within their Islamic world views. It further explores some common challenges faced by students and teachers in both schools in their quest for a balanced curriculum. By highlighting the Islamic schools in two Muslim minority countries, this paper aims to contribute towards the international literature on how religious schools assert their cultural heritage and negotiate their learning in the modern age.  相似文献   
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