网络直播聚合犯罪的罪因、特征与治理措施

网络直播聚合犯罪愈演愈烈，主要集中于知识产权犯罪和色情犯罪领域，国内目前对该类犯罪的研究较少。网络直播聚合犯罪与社会结构方面的紧张、个人违法性意识方面的紧张存在关系，前者主要体现为：商品拜物教影响下的部分民众设定目标时日益以物质获得为参考系；阶层固化使得处于部分底层民众无法通过制度性手段实现目标。后者主要体现为网络直播聚合犯罪者实施犯罪，与其权衡犯罪成本与获利数额、心存侥幸有关。在对案例进行实证分析的前提下，归纳概括出此类犯罪的三个主要特征：犯罪主体呈现出低龄化、学历较低、无业状态较多的特点；分工的复杂性、网络的匿名性使得犯罪的隐蔽性较强；黑灰产业链业已形成并成熟。对此类犯罪的治理，应当坚持惩防并举，在惩罚方面应当注意网络直播聚合共同犯罪认定规则的变通适用，以及网络直播聚合犯罪立法扩张、司法限缩与严格执法之间的关系；在预防方面应当构建国家、社会两位一体的预防模式。     

特色小镇建设中失地农民的权益保障问题探讨

特色小镇建设过程中出现的失地农民群体面临着权益保障困难、社会排斥及社会阶层分化等问题。通过凸显特色产业，区别对待不同类型特色小镇发展，注重旅游特色商品开发、发展休闲农业和完善社会保障等方式，可以提升失地农民的再就业，缓解失地带来的社会不稳定因素。     

网络微文化初探

网络微文化指的是一种进入个人互联网时代后逐渐形成并发展的注重微观和个体，以个体性、平等性为核心的价值观念和行为模式的全新社会文化现象。网络微文化在兴起和发展中有其独特的基本内涵和深远的社会影响。网络微文化的健康发展也需要国家正确的引导，包括推进高新技术的发展、发挥网络微文化的正能量和推进网络微文化健康发展的系统工程。总之，对于网络微文化的正确探索和理解已成为人文、社会学者以及相关政府决策部门需要面对的时代课题。     

微公益凸显的伦理问题及对策探析

“微公益”是指从微不足道的小事入手开展公益活动，注重由少积多的公益行为。与传统的公益活动相比，微公益呈现出参与人数多、事情小、目标明确、针对性强、运用现代传媒方式等特点。结合微公益呈现的特点，对微时代下的人人公益行为以及微公益过程本身引发的伦理道德问题，如社会信任、道德自觉性、法律关系、公平性、权利与义务等问题进行深入剖析。通过问卷调查法、访谈法，对重庆市公民进行了关于微公益认识与伦理问题的调查研究，从伦理学、社会学的视角着手，介绍微公益伦理问题的表现，分析微公益伦理存在的原因，提出从法律法规的制定、监管力度的完善、诚信品质的落实及网络道德的建设等方面应对微公益凸显的伦理问题。     

大数据与微时代： 虚拟社会公共服务体系的双重建构

大数据与微时代引发了虚拟社会的多重变革，新的服务理念和服务模式呼之欲出，虚拟社会公共服务的走向、模式、内涵正在发生深刻变化。但是受到推送途径、参与机制、数据基础、保障措施等因素的制约，虚拟社会公共服务的质量和效率相对有限，其体系面临着解构与重构。大数据与微时代是当前虚拟社会公共服务体系建构中不可或缺的重要因素，通过培育公共服务精神、推进虚拟社会公共服务均等化发展、强化多元参与主体间的良性互动、完善虚拟社会公共服务体系建构秩序等途径，科学、合理地对其加以运用，将会有效助推虚拟社会公众服务的不断创新和发展。     

Will‐making prevalence and patterns in Australia: keeping it in the family

This article provides evidence of the prevalence of wills and the principles underpinning the intended distribution of estates in Australia. Intentions around wealth transfers and the social norms that underpin them occur in the context of predicted extensive intergenerational transfers from the ageing baby boomer generation, policies of self provision and user pays for care in old age, broader views on what constitutes ‘family’, the increased importance of the not‐for‐profit sector in the delivery of services, and the related need for philanthropy. A national telephone survey conducted in 2012 with 2,405 respondents aged 18 and over shows that wills are predominantly used to distribute assets to partners and/or equally to immediate descendants. There is little evidence that will makers are recognising a wider group of relationships, obligations and entitlements outside the traditional nuclear family, or that wills are being replaced by other mechanisms of wealth transfer. Only a minority consider bequests to charities as important. These findings reflect current social norms about entitlements to ‘family’ money, a narrow view of what and who constitutes ‘family‘, limited obligation for testators to recompense individuals or organisations for care and support provided, and limited commitment to charitable organisations and civil society.     

碎片·场景·沉浸——由互联网+短视频看未来电影制作的发展趋势

互联网2.0时代的媒介特性要求传播内容应具有碎片化、场景式与沉浸式的特点。短视频又短又快的传播形式,恰是互联网对传播内容碎片化要求的体现;以趣缘聚类组织的垂直内容,暗合场景式传播的要求;视频制作技术的进步,成为沉浸式的视听体验的技术支持。由此可以窥见未来电影的发展图景,即更短的电影时长和镜头长度、依大数据算法决策的电影制作以及仿真的沉浸式的视听体验。     

Engaging Children in Meaningful Charity: Opening-up the Spaces within Which Children Learn to Give

This paper presents qualitative evidence from an in-depth, participative action research project with 150 children aged 4–8 years old, exploring their experiences, perceptions and preferences regarding charitable giving. Most children positively engage in charitable giving through home, school and their community; however, less than 20% are aware of the cause area they are being asked to support, and most have little decision-making in their giving. Children’s willingness to engage increases when they critically examine the cause area and are facilitated to lead on giving decisions, often resulting in increased and sustained efforts to support cause areas that matter to them.     

Note passing as gendered practices of public ambiguity in a hyper‐masculine organization

This article explores a surprising and seemingly mundane organizational practice: passing notes during professional meetings. Based on 34 in‐depth interviews with women in a hyper‐masculine organization — the Israeli military — this study focuses on what I term gendered practices of public ambiguity. It demonstrates how these practices shed light on three interrelated paths to power at work: (i) practices of public intimacy between men; (ii) practices of women's degradation by men; and (iii) practices of recognition claims by women. The tension between the publicity inherent in the routine passing of notes and the ambiguity of their contents calls for a more nuanced theorization of gendered power practices, which transcends the accepted dichotomy of doing and undoing gender, reproducing or challenging the symbolic gender order. The findings show that gendered micro‐practices can become polysemic symbolic spaces in which women redirect the flow of power, if only temporarily and locally, and turn it into a multidirectional and multi‐agentic resource. The conceptual contribution of these findings is discussed in terms of the positioning of women in hyper‐masculine environments as pragmatic subjects who (re‐)construct mechanisms of power out of the restricted repertoire available to them.