首页 | 本学科首页   官方微博 | 高级检索  
文章检索
  按 检索   检索词:      
出版年份:   被引次数:   他引次数: 提示:输入*表示无穷大
  收费全文   22篇
  免费   4篇
  国内免费   1篇
管理学   1篇
丛书文集   4篇
理论方法论   2篇
综合类   10篇
社会学   10篇
  2020年   2篇
  2019年   1篇
  2018年   3篇
  2017年   3篇
  2016年   1篇
  2014年   1篇
  2013年   7篇
  2011年   1篇
  2009年   1篇
  2008年   2篇
  2007年   2篇
  2006年   1篇
  2004年   2篇
排序方式: 共有27条查询结果,搜索用时 46 毫秒
1.
列斐伏尔在《辩证唯物主义》一书中以异化为显性逻辑,展开对马克思《1844年经济学哲学手稿》的解读。在这一显性逻辑的背后存在着一条隐性逻辑,即日常生活批判理论的出场。在该书中列氏对人类产生过程的理解具有明显的抽象性,并把这一抽象作为异化的根源,进而在日常生活中将之泛化,最后用“总体人”的假设完成了日常生活批评的出场。  相似文献   
2.
列斐伏尔既是西方马克思主义的创始人,也是20世纪70年代以来所谓“后马克思哲学思潮”的不自觉推动者:他首先赋予马克思哲学一种“诗性实践的本体论”视域,从而架空了物质生产实践概念;其次,他试图瓦解马克思“物质生产第一性”的基本叙事逻辑,提出“消费引导型科层制社会”的现代性批判理论概念;在其晚年,他把社会历史辩证法改造成所谓“空间化本体论”,这实际上是把历史辩证法“空间化”的“后现代转向”。但他直到生命的最后一刻,还坚守着马克思的政治信仰与哲学理论基本底线。  相似文献   
3.
《地下铁道》讲述了一位女性黑奴追寻自由的曲折历程。它根植于美国当时的历史现实,揭示了奴隶制的黑暗和残暴,再现了美国黑人奴隶在肉体和精神上的遭遇以及他们对自由的追求与向往。小说结构严谨,语言简洁考究,行文俭省朴素,但它的成功也绝对离不开作者对空间独具匠心的设置。作者巧妙地利用物理空间、社会空间与空间形式构建了一个多重叙事空间,由此揭示《地下铁道》中被边缘化的物理空间及其背后的社会意义,呈现矛盾社会空间下的压迫与反抗以及特定历史条件下的异化空间,创建独有的空间形式。  相似文献   
4.
论列斐伏尔对空间生产的政治学批判   总被引:1,自引:1,他引:0  
列斐伏尔对资本主义空间生产进行了政治学批判,认为空间生产资本化必然导致空间结构和空间生产方式的改变,促进空间政治崛起。资本支配的空间生产也是政治空间的生产过程,列斐伏尔由此转向对空间政治的考察,他考察了空间生产和政治的关系,批判了空间生产的政治意识形态化,要求清除空间霸权意识,争取空间权利,建立差异政治空间。  相似文献   
5.
ABSTRACT

This essay offers a comparative analysis of the work of Henri Lefebvre and C.L.R. James, both key contributors to the emergence of a humanist form of Marxism in the twentieth century. Independently of each other, both writers, I show, developed a mode of critique which emphasised capitalism’s dehumanizing social effects, and which rejected a merely instrumental or utilitarian political response. Consequently, both writers placed critical emphasis on those longings and demands made evident in the insurgent politics of everyday life and popular culture; in what both conceptualised as a search for ‘happiness‘. But at the same time, the comparison is important because it makes evident the extent of the divisive intellectual legacies of empire within European Marxism. Lefebvre’s work bears in itself the marks of a racialised understanding of human relations; the ’human’ of which he speaks is limited in ways that James challenged consistently.  相似文献   
6.
The strategy of sociocultural critique through the ‘problematization’ or ‘defamiliarization’ of the habitualized character of everyday life is one that is well-established in the literature, especially for adherents of various neo-Marxisms. However, in recent years, several prominent critics have taken issue with the concept of defamiliarization, arguing that the habit-bound, ‘distracted’ and routinized character of the everyday cannot be easily contrasted with, or superceded by, the exceptional or the extraordinary. Such a position, it is suggested, both denigrates the integrity of daily life and promotes a kind of incipient transcendentalism. The work of Henri Lefebvre is often taken to be representative in this regard, and various phenomenologies or pragmatisms are promoted in his stead. In this article, I take issue with such critics, by analyzing Lefebvre’s writings on such key points as his treatment of routine in everyday life, as well as his concepts of totality, dialectics and critique. I end up asserting that, contrary to what is often said, Lefebvre does not promote a dualistic transcendentalism in which daily life is denigrated, but rather an ‘everyday utopianism’ in which routine and creativity, the trivial and the extraordinary, are viewed as productively intertwined rather than opposed. As such, I seek to defend the notion of ‘critique’ vis-à-vis the everyday, and to demonstrate the on-going relevance of Lefebvre’s work, as well as that of the ‘counter-tradition’ that is loosely associated with his name.  相似文献   
7.
亨利·列斐伏尔作为新城市社会学的奠基人,率先把空间作为研究的实体性概念,论证空间的社会性,提出“空间生产”理论,开启了城市社会学空间研究的新视角和新范式。他的社会空间理论对中国城市化研究和实践有着极强的启发和借鉴意义。  相似文献   
8.
ABSTRACT

This study offers a grounded theory of ‘new ways of working’ (NWW), an organizational design concept of Dutch origin with a global relevance. NWW concern business solutions for flexible workspaces enabled by digital network technologies. Theoretically, NWW are analysed with reference to Lefebvre’s theory on the ‘production of space’ and are defined along three dimensions: the spatiotemporal ‘flexibilization’ of work practices, the ‘virtualization’ of the technologically pre-defined organization, and the ‘interfacialization’ of meaning making in the lifeworld of workers. Empirically, NWW are explored in a case study of an insurance company which in 2007 radically implemented NWW. The case study consists of a longitudinal – before and after implementation – research based on ethnographic fieldwork, conducted in 2007 and 2010. The article contributes with a conceptual framework for the analysis and management of NWW, and highlights contradictions and ambiguities in the implementation and appropriation of this innovative organizational design.  相似文献   
9.
This paper explores the empirical, conceptual and theoretical gains that can be made using cosmopolitan social theory to think through the urban transformations that scholars have in recent years termed planetary urbanization. Recognizing the global spread of urbanization makes the need for a cosmopolitan urban sociology more pressing than ever. Here, it is suggested that critical urban sociology can be invigorated by focusing upon the disconnect that Henri Lefebvre posits between the planetarization of the urban – which he views as economically and technologically driven – and his dis‐alienated notion of a global urban society. The first aim of this paper is to highlight the benefits of using ‘cosmopolitan’ social theory to understand Lefebvre's urban problematic (and to establish why this is also a cosmopolitan problematic); the second is to identify the core cosmopolitan contradictions of planetary urbanization, tensions that are both actually existing and reproduced in scholarly accounts. The article begins by examining the challenges presented to urban sociology by planetary urbanization, before considering how cosmopolitan sociological theory helps provide an analytical ‘grip’ on the deep lying social realities of contemporary urbanization, especially in relation to questions about difference, culture and history. These insights are used to identify three cosmopolitan contradictions that exist within urbanized (and urbanizing) space; tensions that provide a basis for a thoroughgoing cosmopolitan investigation of planetary urbanization.  相似文献   
10.
1968年文化革命的退潮是列斐伏尔空间生产批判理论产生的时代背景。作为日常生活批判的深化和拓展,空间生产批判理论是马克思商品拜物教思想、后现代艺术理论和资本主义全球化运动等多种合力影响的结果。全球化的空间生产及其引起的问题要求学者对其作出合理的解释。列斐伏尔把空间作为社会批判的切入点,并将理论焦点由日常生活领域转向空间生产领域,由此形成了艺术革命理论。  相似文献   
设为首页 | 免责声明 | 关于勤云 | 加入收藏

Copyright©北京勤云科技发展有限公司  京ICP备09084417号