以休闲体育理念为导向的大学体育课程改革与探索——以河北工程大学为例

概述了我国普通高校大学体育课程的发展现状，休闲体育健身理念引入大学体育课程的必要性和必然性。对休闲体育的健身理念进行了整理，探讨了这一新的健身理念引入大学体育课程的有效途径，对休闲体育健身理念引入大学体育课程的结果进行了预测。     

青岛市乡村休闲旅游 SWOT 分析研究

运用SWOT 分析法对青岛市乡村休闲旅游发展进行分析，结果显示：青岛具有资源丰富、经济发达、交通便利等优势，但同时也存在认识水平不高、农村基础设施落后、产品同质化严重、季节性明显、人才缺乏等劣势；面临旅游新热点形成、政府出台鼓励政策、新型农村社区的建设等新的发展机遇，但周边地区的竞争、生态环境的恶化也对其构成了威胁。在此基础上，提出了提高认识水平、完善基础设施、打造特色品牌、保护资源、培养人才等可行性建议。     

海峡两岸休闲农业合作相关主体行为的博弈分析

随着海峡两岸休闲农业合作的逐步发展，各相关主体之间的博弈也逐渐显现。在此过程中，涉及的主要行为主体有地方政府、农户以及台商企业。文章从各主体的利益行为分析出发，构建并分析政府与台商企业、台商企业与农户之间的动态博弈。分析表明：在博弈的过程中，政府处于主动和有利的地位，但其存在不规范行为；台商企业基于趋利的本性，在与政府之间的博弈会展开“寻租”行为，在与农户之间的博弈以牺牲农户的利益来实现其收益最大化；农户与台商企业的博弈相对处于弱势地位，加之其有限理性和知识能力有限，自身利益难以得到保障；为实现各主体利益最大化的可持续发展，应建立健全相关法律法规；完善政府的服务职能；构建合理的利益分配形式。     

Legitimizing leisure experiences as emotional work: A post‐humanist approach to gendered equine encounters

Due to changes in lifestyle and work patterns, education and values associated with wellbeing, non‐human animals are now incorporated into a range of human experiences and environments. This research specifically focuses on human–equine relations, examining blurred boundaries between therapeutic and recreational interspecies encounters. It is acknowledged that human–equine relations are often gendered and this research focuses mainly on women's narratives. Viewed through the post‐humanist lens, horses now form kinship and companionship roles, particularly for women, where relations have become mutually emotionally dependent as a result of interspecies communication and embodied encounters. Research utilizes feminist post‐humanist and cultural politics of emotion frameworks associate with the co‐agency on the co‐agency of animals. Embedded in the concept of equiscapes, or post‐humanist leisure spaces, research methods employ qualitative approaches, including in‐depth interviews, participant diaries and multispecies ethnography. Findings reveal how women make considerable investments in equine activities, which develops mutual welfare and wellbeing. Yet, despite these benefits, emotional and other expenditures are justified in work discourses to legitimize them as valuable to themselves, their families and their communities.     

流转在艺术空间的听觉：中国古典“听泉”审美意象及其景观建构

中国古代文人对泉的审美体验经历了从形、色到声响的衍变,“听泉”日益成为一种日常生活中的休闲体验方式。听与心灵相联系,“听泉”在古文人的情感投射与不断吟咏中转变为富含闲逸之情的审美意象,并形成“夜间闻泉”与“隔物听泉”两种审美范式。“听泉”由诗歌蔓延至绘画与园林,在诗歌、绘画与园林艺术空间不断流转往复,完成诗意景观的审美建构,成为文人追求闲情逸趣与诗意生活的美学符号。“听泉”意象的形成及其休闲审美内涵,展现了古代文人的听觉审美情趣,同时也丰富了中国传统听觉审美文化。     

休闲何以定义自我？——休闲与个体、社会和文化认同关系研究

随着经济和社会的发展,人们逐渐从经济的束缚中解放出来,获得更多的自由和闲暇。工作不再是定义自我和衡量幸福的唯一方式,休闲作为一种新的文化价值观开始对人们的生活起到重要指导作用。休闲的自由和社会互动等性质为人们提供了深入认识自我以及自我与他人关系的时间和社会空间,有助于解答“我是谁”和“我们是谁”等认同问题。由此,个体能够以一种展现自我的生活方式扮演不同的人生角色,构建较为稳定的个体认同和社会认同,发现和实现人生意义。休闲塑造文化认同的历史源远流长,至今仍然发挥巨大作用。在休闲时代和全球化持续发展的双重背景下,休闲塑造和传播文化价值观的重要作用也日益凸显。因此,休闲与认同关系研究对个体发展、社会发展和文化发展具有重要的积极意义。     

Leisure Activities in Unemployed Emerging Adults: Links to Career Adaptability and Subjective Well‐Being

The present study examined if frequency and quality of 3 types of leisure activities (i.e., relaxation, achievement, and social) can function as protective factors for subjective well‐being (SWB) and career adaptability (CA) among 184 unemployed emerging adults (84 women, 100 men). Participants responded to measures of leisure frequency and quality, SWB, and CA. The results of a multivariate analysis of variance indicated that the frequency of relaxation, achievement, and social leisure activities had no effect on SWB and CA. However, regression analyses indicated that the quality of social leisure activities significantly predicted SWB and the quality of achievement and social leisure activities significantly predicted CA. The quality of relaxation leisure activities was not associated with SWB and CA. Findings indicate that counselors who work with unemployed emerging adults can use leisure activities to promote SWB and CA. Future research to better understand the role of leisure in well‐being and career development among emerging adults is encouraged.     

Practising family history: ‘identity’ as a category of social practice

Research on family history argues it performs the task of anchoring a sense of ‘self’ through tracing ancestral connection and cultural belonging, seeing it as a form of storied ‘identity‐work’. This paper draws on a small‐scale qualitative study to think further on the identity‐work of family history. Using practice theory, and a disaggregated notion of ‘identity’, it explores how the storying of family histories relates to genealogy as a leisure hobby, a form of historical research, and an information‐processing activity; and examines the social organization of that narrativity, where various practical engagements render certain kinds of genealogical information more, or less, ‘storyable’. Key features of ‘identity‐work’ in family history, such as the construction of genealogy as a personal journey of discovery and identification with particular ancestors, emerge as a consequence of the procedures of family history, organized as a set of practical tasks. The paper explores ‘identity‐work’ as a consequence of people's engagement in specific social practices which provide an internal logic to their actions, with various components of ‘identity’ emerging as categories of practice shaped within, and for, use. Focusing on ‘identity’ as something produced when we are engaged in doing other things, the paper examines how the practical organization of ‘doing other things’ helps produce ‘identity’ in particular ways.     

对旅游体验及相关研究的解读

本文首先分析旅游体验与休闲的内在联系,在此基础上介绍国内外学术界对旅游体验的研究概况,并就此对相关理论作出客观评述,以期待更多研究者深入到旅游体验的研究中来。     

‘More time for what?’ Exploring intersecting notions of gender,work, age and leisure time among people with cognitive disabilities

This article explores intersecting notions of leisure among middle‐aged people with intellectual disabilities in the setting of the Swedish welfare state. The participants are recipients of long‐term disability services and have experienced the changing ideological frameworks of the welfare effort, which has recently focused on normalisation, inclusion and participation. Structured activities are arranged by disability services in order to normalise living conditions and provide recreation for disabled people. However, the range of activities is constrained by financial resources, by notions of gender and age and by an institutionalised emphasis on the work ethic – leading to constructions of leisure partly as ‘time beside’ where ‘free time’ activities should not interfere with the duties of the working week. The participants' limited resources and their lack of a strong voice limit their ability to demand their legal rights and leave many of them with ‘too much time with too little to do’. Key Practitioner Message: ● A common idea of leisure is the relationship between social and physical activities, well‐being and health; ● People with disabilities, regardless of age, engage in fewer leisure activities than the general population due to a lack of resources; ● Even with legal rights, the lack of a strong voice as well as institutional constraints limit their leisure opportunities.