婚姻法如何成为新中国第一部法律

习近平总书记指出:"追求男女平等的事业是伟大的。纵观历史,没有妇女解放和进步,就没有人类解放和进步。"70年前的1950年5月1日,首都北京20万群众参加了中华人民共和国成立之后第一个国际劳动节的庆典。那一天红旗猎猎、鼓声喧天,新中国的第一部法律——《中华人民共和国婚姻法》在节日的气氛中宣布正式实施。     

进化论思潮与唯物史观的传播——近代中国两大思想关系刍议

进化论思想与唯物史观同为近代中国影响广泛的思想。二者的传入时间接近，并且都经历了中国化的过程。随着进化论思想在现代遭到了越来越多的批判和质疑，唯物史观早期传播和发展的历程也经历了重新的审视。文章从近代思想史发展的事实出发，重新厘清两种思想的关系，并具体论证马克思的唯物史观能否从广义上归结为一种进化论的思想，以及进化论思想在中国是否经历了一个向唯物史观转变的历程。     

基于目的论的对外宣传资料翻译

基于德国功能派翻译目的理论(Skopos theory),以中国-东盟博览会上所收集到有关企业介绍、招商材料、产品说明、旅游指南等对外宣传资料为例,认为对外宣传资料翻译应该考虑译文语体、读者效应、译语文化等因素,采用信息突出性、信息召唤性和信息简洁性的翻译策略.     

园林设计中的水景营造探析

在进行园林设计以及营造的过程中,水景具有重要的地位,它的特性、形式、水体的比例以及尺度、水的平面限定、视线以及水景等若干造景手法,笔者也粗略地提出了自己对林水景营造的相关见解,希望能够为设计和营造园林水景提供有益的帮助。     

表演者语境下“非物质文化遗产”的知识生产--以湘西苗族鼓舞为例

作为国家级非物质文化遗产,湘西苗族鼓舞形成了包括鼓的形制、击鼓节奏、舞蹈技巧在内的一整套知识体系,该体系是六代“鼓王”及其他表演者们在不同时代场景下,应对不同需求,面对不同观众,以及基于不同的身份认知情况下,逐渐累积而成。苗族鼓舞知识体系始终开放,使其所容纳的知识在结构中流动、代谢、更新。鼓王们通过讲述,展现了苗族鼓舞知识体系多元、开放、创新的特点以及该体系的整个生产的历史和社会脉络。该经验启示人们,作为知识体系的非物质文化遗产叠加着历史经验、社会场域和表演者个体认知,想要活态地将“非遗”传承下去,就要继续坚持非遗知识生产的开放性和多元性,给予传承者更多创新和发挥的空间。     

福州着力探索建设台湾社工登陆“第一家园”

近年来,两岸交流合作的“触角”不断向基层延伸,两岸社工交流日益密切,台湾社工的经验引进极大的促进了福州社工服务事业的蓬勃发展。福州市先行先试,积极探索海峡两岸融合发展新路,致力于把福州建设成为台湾社工登陆的“第一家园”,在推进引进培育台湾社工人才、探索两岸社工合作新模式、吸引台湾社工来榕创业就业、打造两岸社工服务平台等方面取得积极成效。     

带着技术去远征——大连光洋的创新之路

春田守年先生,世界顶级的机床制造企业日本山崎马扎克的大连公司常务副总经理,在接受中央电视台采访时曾如此评价竞争对手大连光洋:"目前,在日本和德国,正在研制很多数控新技术,有可能是三五年甚至十年之后国际最新锐的技术,但实际上这些新锐技术却已经被大连     

学校教育中传承民族文化存在的问题及对策——以北川羌族自治县的学校教育为例

The Qiang are one of the most ancient ethnic groups in China, and their rich cul-ture is an important part of Chinese culture. Bei-chuan Qiang Autonomous County, in Sichuan province, is a unique Qiang Autonomous County in China, which has an exceptional foundation for transmitting Qiang ethnic culture through school education. However, the county’s transmission of Qiang ethnic culture through school education still faces some problems, such as lack of educational investment, poor teacher resources, lack of ethnic cultural inheritors, and students’ lack of ethnic self-confidence. In view of series dilemmas faced by Beichuan Qiang Autonomous County in trans-mitting Qiang ethnic culture through school educa-tion, this article proposes the following suggestions based on our investigations:1 . Increase the investment in school educa-tion In view of the lack of educational investment, we suggest the following measure be adopted: 1 ) increase educational investment from various levels of the government, especially increasing special in-vestment in transmitting Qiang ethnic culture through school education;2 ) raise funds from the public;3 ) have the schools engage in their own fundraising, and 5 ) make efforts to get foreign aid. 2 . Strengthen the investment in improving teacher resources In view of the problem of poor teacher re-sources, we suggest the following measures: 1 ) strengthen policy support from the national level, and solve the problem of poor teacher resources through training teachers in universities for nation-alities. 2 ) invite Qiang cultural inheritors to be teachers; 3 ) strengthen the technical training of the school teachers, and improve the teachers’ skills;4) add more teacher positions, and improve the treatment of teachers;5 ) encourage teachers to devote their life to the education and inheritance of Qiang culture. 3 . To promote the motivation for studying eth-nic culture In view of the students’ lack of motivation for studying ethnic culture, and the lack of people who go on to inherit the ethnic cultural heritage, we suggest the following: 1 ) Beichuan Autonomous County should help the young Qiang people to be locally employed through developing ethnic econo-mies, and to inherit ethnic culture via developing tourism with ethnic characteristics. 2) Family edu-cation should be closely connected with school edu-cation;3 ) to include an exam on Qiang ethic cul-ture in school entrance examinations in order to re-flect the importance of ethnic culture study;4 ) to add some ethnic culture courses in schools for na-tionalities. 4 . To strengthen the ethnic pride and confi-dence of Qiang students In view of the issue of Qiang students’ lack of ethnic confidence and pride, we suggest the follow-ing:1 ) open Qiang language courses in schools in Qiang areas; 2 ) enlarge the usage range of the Qiang language; 3 ) help students to understand the charm of Qiang culture, and let them feel eth-nic pride. 5 . To standardize and promote a common Qiang language In view of the issue that Qiang have no written language, their spoken language is too complicat-ed, and there are too many dialects, we suggest that the National Languages and Scripts Work Committee should work with Qiang scholars and ex-perts to create a basic dialect of the Qiang-a com-mon Qiang language, which should be promoted in school education, just like mandarin Chinese in school education.     

简析高校图书馆社会化信息服务模式

社会化信息服务模式是目前高校图书馆进行改革的重要内容,目前高校图书馆在进行社会化信息服务过程中还存在许多问题,分析高校图书馆社会化信息服务模式在发展过程中的不足,制定有效的解决方案,对促进高校图书馆信息服务社会化的快速发展很有意义.     

女性主位、成年礼与文化认同——对土家族哭嫁歌的文化人类学解释

土家族哭嫁歌是土家族婚嫁习俗的重要组成部分。在哭嫁歌中,出嫁姑娘是各个环节的主体,具有典型的女性主位特征,具有土家族姑娘成年礼仪的意义。从哭嫁歌参与者、过程、内容等方面,哭嫁歌反映了土家族文化的认同及其与"他者"文化的互动过程。