满译《金瓶梅》研究述评

康熙四十七年(1708年),满译《金瓶梅》得以刊行,后又以刻本和抄本的形式传行于寰,中外都有存本流世。学界有关满译《金瓶梅》研究,方兴未艾,研究成果陆续出现。本人就满译研究情况分别以目录介绍、专门研究以及其他相关研究等方面,逐一介绍,以便同仁利用。     

网络极端情绪人群的类型及其政治与社会意涵——基于中国网络社会心态调查数据（2014）的实证研究

本文以社会化媒体的用户为中心，以用户的网络极端情绪表达为切入点，考察中国社会化媒体空间中的群体类型，并探讨各群体的客观背景特征，以及各群体的政治态度和网络表达行动。对中国网络社会心态调查数据（2014）的潜类分析表明，我们可以根据微博用户表达的极端情绪将其划分为“酱油众”“冷漠族”“铁血爱国派”“愤世嫉俗派”和“民粹主义者”五类群体。其中，“民粹主义者”具有一定的“草根左派”色彩，“铁血爱国派”具有某种“亲体制左派”的色彩，“冷漠族”则倾向于“温和右派”，“愤世嫉俗派”倾向于“激进右派”。就政治态度而言，“愤世嫉俗派”对体制的态度最为负面，“民粹主义者”对政府的信任度最低，而“铁血爱国派”对体制的态度最为正面，对政府的信任度最高。就网络行动而言，“民粹主义者”使用网络暴力和参与在线抗议的可能性都最高，其次是“愤世嫉俗派”和“铁血爱国派”。文章最后指出，对互联网用户极端情绪的研究是理解中国网络社会的重要窗口。     

河南“省直管县”十年探路

省直管县体制尽管能在一定程度上减少行政成本,提高行政效率,但无法根除传统体制下权力配置的种种弊端,根本原因是政府职能转变不到位。     

《三国演义》满文翻译考述

《三国演义》的满文翻译,始于天聪年间,成于顺治年间,其间经过曲折历程。天聪汗曾喜读《三国演义》,并命文臣译写备览;后来由于汉臣谏议,知其内容虚妄,责令停译。顺治年间,睿亲王多尔衮以叔摄政,重开《三国演义》译端。睿王约于顺治四、五年间谕令三院译写《三国演义》;三院奉命译写,顺治七年告成奏进。其后睿王复谕内院,要求刊刻颁行。于是,三院奉命刊刻,终于顺治十七年得以颁赐。     

宗教事务依法管理的路径及基础——以四川藏区依法治理为视角

Under the situation that traditional beliefs have remained basically unchanged while the social economy has developed and population mobility has increased, with the trend of an in-creasing diversity in beliefs, and an increasing number of religious followers and temples, the management of religious affairs has become more difficult. In ethnic areas, the speed of moderniza-tion has accelerated, ethnic interactions are fre-quent, and the beneficial conflict or cultural con-flict among various ethnic groups has become nor-mal; the impact of modernity, ways of life, the value and ideals of the temples’ traditional culture and educational model brings new social pressure for the monks who are adapting to modernization, and making a leap in development while safeguard-ing traditional rituals, culture, religious education and development. The number of criminal cases involving monks has increased, which brings a strong negative influence to the religious followers in Tibetan areas. All these factors are directly in-fluencing the stability and harmonious development of the Tibetan areas. As the second-largest Tibetan area, the geo-graphical location of Sichuan’s Tibetan areas is u-nique. In ancient times, the policy of “keeping the Tibetan areas stable means keeping Kham sta-ble at first” had been an important measure for the central government to manage all of the Tibetan ar-eas. From the Qing dynasty to the present times, it still has a practical use, and even has special val-ue in the process of safeguarding the “long-term stability of Sichuan”, especially when the people have but a hazy understanding of the relationship between the freedom of faith and managing reli-gious affairs according to the law in Tibetan areas, and one needs to have a legal response to it. Hence, “keeping Kham stable” needs to depend on the law, and legal means should be taken to safeguard the harmony and stability of the Tibetan areas in Sichuan. Management of the religious affairs according to the law is an inevitable requirement for China to promote the goal of ruling the country by law, com-prehensively deepen reform, and promote the mod-ernization of the country’s governance system and capability. Based on an active response to the guidance principle of strengthening the manage-ment of religious affairs according to the law pro-posed by the Central Government, and the Sichuan Provincial Government, we should standardize reli-gious activities and affairs, insist on a combination of legal management and policy guidance, adopt various measures, search for a practicable path to realize the significant goal of managing the religious affairs according to the law in Tibetan areas of Si-chuan. This article proposes some methods of man-aging the religious affairs according to the law as follows:1 ) To insist on the CPC’s leadership in reli-gious work and management of religious affairs;2 ) to actively and reliably promote the systematic con-
struction of the legalization of religious affairs;3 ) to insist on the combination of legal management and policy guidance;4 ) to encourage the public to manage religious affairs according to law; 5 ) to standardize the scale and number of monks by u-sing new methods of management;6 ) to strengthen the role of the “four troops” ( Party and Govern-ment leading cadres,ethnic religious work cadres, ethnic minority cadres and talents, and religious believers ) , especially religious believers; 7 ) to make full use of the regulatory framework of the Buddhist community; 8 ) to create conditions for those monks who wish to return to secular life;9 ) to distinguish the boundary between normal and il-legal religious activities, between folk custom and extreme religious concepts; 10 ) to identify and distinguish between “monks and lay people”, and“ordinary cases and religious cases”. At present, there are four foundations for managing religious affairs according to the law:1 ) the idea that freedom of faith is not only one’s right, but also one’s duty has gradually enjoyed popular support;2 ) there is a good policy base for managing religious affairs according to the law;3 ) there is a relatively strong theoretical basis for managing religious affairs according to the law;4 ) there exists good legal support for managing reli-gious affairs according to the law.     

政府介入高新技术产品技术研发的经济学分析

技术研发对促进高新科技产品升级,提高高新科技产品的附加值具有重大意义。对高新科技产品技术研发的扶持是当前各国或地区政府促进高新科技产品升级的一项重要内容。文章从经济学的角度分析了由于市场失灵的存在政府介入高新科技产品新技术研发的必要性。但是政府的宏观调控也存在一定程度的失灵。于是应在现实中谋求两者的最佳组合,使效率损失最小。据此,文章总结出政府介入高新科技产品技术研发应注重发挥三个功能:倡导扶持功能、服务功能、监督协调功能。     

别人的不幸也是隐私

正两年前,丈夫不幸去世,苏姗苦苦养育着两个孩子,一个8岁,另一个3岁。没想到,又一场突如其来的不幸降临。因家中突然失火,她的一个孩子失去了生命,另一个被烧伤。遭此噩运,苏姗一下子被击倒了,住进了医院。苏姗躺在病床上,电视台记     

“没良心炮”

1946年到1949年的国内战争,装备低劣的解放军往往别出心裁地开发＂临时武器＂,令国民党军饱受＂非正规战＂之苦,其中用汽油桶改装的＂没良心炮＂尤为出名。其实这是一种解放军创造的自制武器,即飞雷炮。解放战争时期,解放军的火炮很少,在武器装备处于劣势的情况下,官兵们创造了一种令人丧胆的武器——用汽油桶做炮管的炸药包发射器。这种又称炸药抛射筒的武器主体就是一个空汽油桶,在其内填充发射药后,把捆扎成圆盘形的炸药包放进去,然后点燃发射药,就能把10公斤的炸药包抛射到150~200米距离之外。     

LC滤波器设计的优化解析公式

给出了改进的Chebyshev和Butterworth低通原型LC滤波器的解析设计公式.此公式充分利用阶数取整带来的余量,在不改变滤波器阶数的前提下减小了通带波动,极大地方便了集成滤波器的实现.给出了集成有源高通滤波器设计实例,验证了改进的Chebyshev和Butterworth低通原型LC滤波器解析设计公式的有效性.