专题弁言：20世纪历史地理学思想源流考镜之一

在国内历史地理学的本土语境中,“地理历史学”这一概念几乎从未进入专业研究者的话语体系。一些现代地理学者认为,以往的中国历史地理学实际属于地理历史研究范畴,前者之名掩盖了后者的存在;进而主张建立一门与历史地理学并驾齐驱的新学科——地理历史学。事实上,类似争议在以英美为代表的英语国家学术界亦曾发生过。对此,英国著名历史地理学家达比和贝克都曾有所阐释和辨析,值得镜鉴。本文重申只有将历史地理学视为沟通和融会地理学与历史学两大传统学科之间领域的学术关怀,才能摆脱古往今来两者各自立足于本位而提出的片面见解。重视西方历史地理学方法论的形成与发展,有助于厘清这一争议话题的本质,也有利于推动本土学科自身的理论建构。     

Artifact in client satisfaction assessment: experience in community mental health settings

Artifact in client satisfaction assessment is discussed and the results of a study of three factors thought to mediate client satisfaction ratings; (a) general life satisfaction, (b) mode of administration, and (c) psychological symptomatology, are reported. A standard client satisfaction questionnaire (CSQ) was modified to yield parallel forms and was administered orally and in writing to 92 clients in two mental health day treatment programs. Satisfaction ratings obtained from these clients were quite similar to out-patient ratings obtained in previous studies conducted in this setting and using the same measures. Oral administration of the CSQ produced 10% higher satisfaction ratings than written administration (p less than .05) and less missing data (p less than .01). Satisfaction ratings were also obtained using a simple graphic instrument. Graphic ratings were comparable to CSQ ratings. Satisfaction with life in general and level of psychiatric symptoms together accounted for 25% of CSQ variance. The implication of these findings for future client satisfaction research is discussed.     

“历史地理学”还是“地理历史学”？——英国历史地理学方法论视野下的中国式问题评议

在国内历史地理学的本土语境中，“地理历史学”这一概念几乎从未进入专业研究者的话语体系。一些现代地理学者认为，以往的中国历史地理学实际属于地理历史研究范畴，前者之名掩盖了后者的存在；进而主张建立一门与历史地理学并驾齐驱的新学科——地理历史学。事实上，类似争议在以英美为代表的英语国家学术界亦曾发生过。对此，英国著名历史地理学家达比和贝克都曾有所阐释和辨析，值得镜鉴。本文重申只有将历史地理学视为沟通和融会地理学与历史学两大传统学科之间领域的学术关怀，才能摆脱古往今来两者各自立足于本位而提出的片面见解。重视西方历史地理学方法论的形成与发展，有助于厘清这一争议话题的本质，也有利于推动本土学科自身的理论建构。     

Imagining a Life

ABSTRACT

Born in Ohio in 1876 to wealthy parents, Natalie Clifford Barney is today better known for the freedom of her lesbian life-style than for her writing. Nevertheless, she was a serious writer, and consciously engaged in writing from a specifically lesbian point of view. With her lover Renée Vivien, she attempted to revive the cult of Sappho, and thus to revitalize a lost lesbian literary tradition. Through her weekly salon, Barney encouraged women writers, serving as a mentor and muse, and often as a lover. She enjoyed enduring friendships with many well-known women and men of letters, such as Gertrude Stein, Remy de Gourmont, Colette, and Dolly Wilde. Fictional characters based on Barney appear in novels by Lucie Delarue-Mardrus, Liane de Pougy, Djuna Barnes, and Radclyffe Hall. Barney's own writing consists of one novel (The One Who Is Legion, an eccentric meditation on gender and personality); a few collections of plays, poetry, and “portraits” of women; several volumes of memoirs; and two major volumes of “pensées,” or aphorisms, in which she comments on society, politics, and sexuality using a variety of urbane personae. Natalie Barney's work deserves more recognition than it has received, and her life still can serve as a model of self-creation uninhibitied by social strictures.     

Clifford分析中无界域上正则函数带共轭值带位移的非线性边值问题

讨论了Clifford分析中无界域上正则函数带共轭值带位移的非线性边值问题．首先引入了无界域上正则函数的Plemelj公式，然后利用积分方程的方法和Schauder不动点理论证明了该非线性边值问题解的存在性，并给出了其积分表达式．     

克利夫德·格尔茨"宗教文化论"述要

克利夫德·格尔茨是美国当代著名的人类学家、宗教学家,他提出了著名的"文化阐释"理论,从而在整个社会科学界产生了很大的影响.本文就格尔茨"宗教文化论"的理论渊源、理论建树和实际应用作一简要述评.     

理解与解释:深描的文化观

本文辨析了理解与解释两个概念的不同意义,从中引申出解释人类学的基本文化观。格尔茨眼中的文化是实证的、微观的,人类学研究者对他文化的解释必须建立在对他文化规则和意义的理解之上,思考深描民族志过程中如何把握理解的本质。本文分析了格尔茨这一文化观的独特性和影响它形成的各种理论源泉,以及他所代表的解释人类学在人类学理论和方法论上的创新之处。     

从吉尔兹"地方性知识"理论说起--关于民族国家法制本土化理论的几点再思考

民族国家法制现代化应择取本土化路径是一种颇为持久的理论观点。就当下国内学界而言,这种理论往往以吉尔兹、孟德斯鸠等人的相关论述作为逻辑起点。然而,如果采取全面的而非断章取义的、批判的而非迷信的态度对待吉尔兹等人的经典理论,得出的结论也许就是：国内学界的本土化理论是一种从逻辑上站不住脚的理论；进而言之,本土化也不应是民族国家法制现代化的基本路径。     

《查特莱夫人的情人》的生态观

在<查特莱夫人的情人>中,劳伦斯提出了自然是与人有着平等地位的主体、人类依赖于自然、属于自然的生态观.通过康妮对自然的认识过程,劳伦斯从正面说明了自然对于人类的积极影响和作用,人类只有融于自然才能获得平静与幸福.通过批判克里福德的言词与行为从反面说明了与自然为敌的危害性.最后,他得出结论:自然是主体,人类应该回归自然.     

节日仪式传播:并非一个共享神话——基于广西仫佬族依饭节的民族志研究

詹姆斯·凯瑞提出他的传播仪式观之后,受到学界的最大质疑在于其观点理想化.如果将凯瑞的观点联系具体的研究背景进行解读,就会发现,有关传播仪式观的思想并非是带有神话色彩的仪式"乌托邦".本文以凯瑞的传播仪式观和克里弗德·格尔茨的仪式观作为研究的理论基础,并在广西罗城仫佬族依饭节民族志调查的基础上,阐释仪式传播中的文化共享与信仰塑造过程.