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1.
ABSTRACT

In recent years Australian governments have significantly refocused domestic violence policies to prioritise primary prevention strategies. The objective of such strategies is to change how Australians perceive, acknowledge, and respond to domestic violence as a gender-based problem. Recognising the value of these efforts to address oppressive cultural practices, we draw attention to limitations inherent in shifting culture as a means to prevent domestic violence. We demonstrate how governments may improve policy approaches by addressing the structural inequalities that have historically forced women into positions of subordination. This will help us move toward more effective and long-term solutions to domestic violence.

IMPLICATIONS
  • Australian domestic violence policy must include structural and systems changes prioritising women’s equal rights in addition to equal opportunities.

  • To change cultural attitudes and behaviours, we must alter the environment in which oppressions and opportunities are located.

  • Social workers can shape the debate to ensure that changing culture to prevent domestic violence is conceptualised as part of a wider social and policy change agenda.

  相似文献   
2.
从文化生态学的角度,对阴山地域民族文化资源进行数字化保护是促进阴山文化认同、实现阴山文化生态建设的重要技术手段。阴山地域各部门应该积极建设阴山地域民族文化资源数据库、展开多领域数字化合作和宣传,将数字化技术与文化产业有效对接,实现生产性保护等,有效促进阴山地域民族文化资源的保护和传承,实现阴山文化认同,全方位构建阴山文化生态圈,促进阴山地域经济和社会的全面发展。  相似文献   
3.
文化产业是对现代性的"好恶交织"。消费者在日常生活与文化产业之间进行"逃离—回归"的往返循环,相应地产生"世俗—神圣—世俗"的转换体验。该过程可表示为文化产业的"神圣游程"体验模式,由分离、阈限、聚合三个阶段构成。该模式与旅游"神圣游程"体验模式在异质性体验和人际互动方面存在明显区别,但本质上同为"体验差异"的现代性生存哲学的体现。  相似文献   
4.
As UK Higher Education institutions continue to accept students from ethnically diverse backgrounds, there is now an onus and an expectation for academics to provide learning environments and experiences that are inclusive, validating and affirming. The aim of this paper is to explore, through the lens of the academic tutor, the pedagogical methods employed towards the implementation of ‘cultural branching’, which we define as helping ethnically diverse students to build bridges between their pre-existing knowledge and what they are expected to learn. To investigate this in more detail, the researchers interviewed 22 academic tutors across three UK Higher Education Institutions in the North of England. The findings suggest that current curriculum structures and pedagogical approaches favour the dominant non-ethnically diverse learner. Our research proposes that additional emphasis needs to be placed on developing a practical and functional approach which embeds cultural branching via technological platforms.  相似文献   
5.
This study provides a unique perspective in the field of cross-cultural management by exploring the relationship between “cultural dissonance”—the gap between cultural values and actual practice—and effective leadership attributes in the Middle East and North Africa (MENA) region. Incorporating cultural dissonance into implicit leadership theory, the study uses measurements of dissonance on nine cultural dimensions to identify particular leadership preferences in seven MENA countries. The overall findings suggest that societies prefer leaders who counterbalance cultural dissonance by allowing space for negotiations by members of society to reduce disparities between cultural values—“the way things should be”—and actual practices—“the way things are.” The greater the disparity between cultural values and practices, the greater the citizens' desire that leaders act as agents of change by creating space for negotiation.  相似文献   
6.
我国智能经济的发展内生于经济转型升级过程中创造的智能化需求。与AI 1.0不同,新一代人工智能(AI 2.0)不再是简单用计算机模拟人的智能,而是基于网络空间发展的数据智能,即智能机器、人和网络相互融合的智能系统。智能经济是以数据和计算为“关键生产要素”的新经济形态,包括人工智能的产业化和产业的智能化过程中创造的新产品、新技术、新模式和新业态。互联网,尤其是移动互联网发展中创造出的数据生态优势是中国人工智能科技产业发展的前提和基础。在拥有数据生态优势的条件下,强烈的需求牵引、产学研协同创新、创新生态系统的高度开放性和核心产业部门与融合产业部门的融合发展,共同构成了中国智能经济发展的关键机制。  相似文献   
7.
延安时期,中国共产党的领袖们在党内政治生态建设方面进行了大量卓有成效的理论创新,阐明了党内政治生态建设的内在动力、基本规范、重要途径和根本保障。当前,我们党在全面从严治党过程中,严肃党内政治生活,净化党内政治生态,仍需要从延安时期党内政治生态建设历史经验中汲取营养。  相似文献   
8.
华文夏令营通过提供文化知识和中国阅历来影响和增强华裔新生代的中华文化认识、认知、认同,从而增强其与中国的向心力和凝聚力,并能够在世界舆论场中对所在国受众更好地讲述中国故事。华文夏令营在实际运作中的确起到了增强华裔新生代中华文化认同的作用。因此,应该正视夏令营举办中的不足,总结经验,改进创办模式,通过运用新媒体和新技术手段保持与华裔新生代的长期联系,巩固华裔新生代对中华文化的认同。  相似文献   
9.
以布迪厄场域理论来考察不同社会形态下青年与社会的信息互动实践,发现青年与社会的信息互动在具有“位置-权力”关系的场域中展开,“位置-权力”关系通过信息资本的占有而建构。社会形态随技术变革更迭,青年与社会信息互动的场域逻辑与运行机制发生相应转变。从农耕社会到工业社会再到信息社会,青年与社会的互动场域变得多样,并且发生着从家庭向学校再向网络空间的偏向性转换,场域运行的推动力量也从时间权威向结构权威再向认同权威转换。可以说,青年与社会信息互动场域的转换,正是人类在不同社会形态下对“用时间消灭空间”的信息传播时空观的生产实践与社会表征。  相似文献   
10.
《Journal of Policy Modeling》2022,44(5):1016-1040
Sponsoring culture is a long-term profit-generating investment that public policy makers can achieve by means of Pigouvian subsidy or tax schemes. This paper evaluates the effectiveness of the three VAT reforms implemented between 2012 and 2018 (one tax raise reform and two tax cut reforms) in the cultural sector in Spain. We first provide visual evidence and empirical estimates of the tax shifting and the distribution of the VAT burden between consumers and producers. We then use a regression discontinuity design to assess the causal effects of these VAT reforms on performing acts and cinema consumption (both in the extensive and the intensive margin). Several interesting findings arise from our results. First, we find that producers only passed through 45% of the VAT cut to consumer prices. Second, the effect of the 2017 VAT reduction on performing arts slightly increased the number of households consuming these cultural services, whereas the 2018 tax cut on cinema had no significant effect in the number of moviegoers (extensive margin). Third, the cultural spending per household conditional on participation (intensive margin) increased after the two VAT rate reductions. Finally, we test for asymmetries in pass-through with respect to the 2012 tax raise and we find (i) no evidence of prices responding more strongly to increases than to decreases in VAT, (ii) a symmetric response of the number of households consuming these cultural services, and (iii) an asymmetric response of the average cultural spending conditional on participation.  相似文献   
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