先秦的“法治”思想和实践考量

先秦法家在与儒家“礼治”的争论中提出“法治”思想,并与战国时期富国强兵的国家策略结合,变法图存的“法治”实践此起彼伏。其中最为成功的是秦国的商鞅变法,秦国由此迅速崛起并最终吞并六国,建立起统一的封建国家。秦帝国的建立是“法治”思想和实践的里程碑,大秦将集权专制和“法治”相互糅合,将法家重刑思想发展到极端,走向了崇尚暴力和滥刑滥杀的野蛮恐怖境地,导致天下怨叛,秦王朝二世而亡,君权至上最终将法治引向了集权专制的死胡同。     

浅议加强民族高校财务人员职业道德教育的意义

本文就民族高校财务工作的特点和市场经济发展形势的要求,阐述加强对民族高校财务人员进行职业道德教育的重要性及其意义。     

宗教事务依法管理的路径及基础——以四川藏区依法治理为视角

Under the situation that traditional beliefs have remained basically unchanged while the social economy has developed and population mobility has increased, with the trend of an in-creasing diversity in beliefs, and an increasing number of religious followers and temples, the management of religious affairs has become more difficult. In ethnic areas, the speed of moderniza-tion has accelerated, ethnic interactions are fre-quent, and the beneficial conflict or cultural con-flict among various ethnic groups has become nor-mal; the impact of modernity, ways of life, the value and ideals of the temples’ traditional culture and educational model brings new social pressure for the monks who are adapting to modernization, and making a leap in development while safeguard-ing traditional rituals, culture, religious education and development. The number of criminal cases involving monks has increased, which brings a strong negative influence to the religious followers in Tibetan areas. All these factors are directly in-fluencing the stability and harmonious development of the Tibetan areas. As the second-largest Tibetan area, the geo-graphical location of Sichuan’s Tibetan areas is u-nique. In ancient times, the policy of “keeping the Tibetan areas stable means keeping Kham sta-ble at first” had been an important measure for the central government to manage all of the Tibetan ar-eas. From the Qing dynasty to the present times, it still has a practical use, and even has special val-ue in the process of safeguarding the “long-term stability of Sichuan”, especially when the people have but a hazy understanding of the relationship between the freedom of faith and managing reli-gious affairs according to the law in Tibetan areas, and one needs to have a legal response to it. Hence, “keeping Kham stable” needs to depend on the law, and legal means should be taken to safeguard the harmony and stability of the Tibetan areas in Sichuan. Management of the religious affairs according to the law is an inevitable requirement for China to promote the goal of ruling the country by law, com-prehensively deepen reform, and promote the mod-ernization of the country’s governance system and capability. Based on an active response to the guidance principle of strengthening the manage-ment of religious affairs according to the law pro-posed by the Central Government, and the Sichuan Provincial Government, we should standardize reli-gious activities and affairs, insist on a combination of legal management and policy guidance, adopt various measures, search for a practicable path to realize the significant goal of managing the religious affairs according to the law in Tibetan areas of Si-chuan. This article proposes some methods of man-aging the religious affairs according to the law as follows:1 ) To insist on the CPC’s leadership in reli-gious work and management of religious affairs;2 ) to actively and reliably promote the systematic con-
struction of the legalization of religious affairs;3 ) to insist on the combination of legal management and policy guidance;4 ) to encourage the public to manage religious affairs according to law; 5 ) to standardize the scale and number of monks by u-sing new methods of management;6 ) to strengthen the role of the “four troops” ( Party and Govern-ment leading cadres,ethnic religious work cadres, ethnic minority cadres and talents, and religious believers ) , especially religious believers; 7 ) to make full use of the regulatory framework of the Buddhist community; 8 ) to create conditions for those monks who wish to return to secular life;9 ) to distinguish the boundary between normal and il-legal religious activities, between folk custom and extreme religious concepts; 10 ) to identify and distinguish between “monks and lay people”, and“ordinary cases and religious cases”. At present, there are four foundations for managing religious affairs according to the law:1 ) the idea that freedom of faith is not only one’s right, but also one’s duty has gradually enjoyed popular support;2 ) there is a good policy base for managing religious affairs according to the law;3 ) there is a relatively strong theoretical basis for managing religious affairs according to the law;4 ) there exists good legal support for managing reli-gious affairs according to the law.     

浅析微博问政在党的执政能力建设中的二重性作用

近年来,随着互联网Web2.0技术的发展应用、政府职能角色的转变以及公民意识和权利意识的觉醒,微博和微博问政蓬勃兴起,使我们党的执政环境发生了重大而深刻的变化。微博问政是把＂双刃剑＂,一方面成为提升党的执政能力建设的助推器;另一方面,也对新时期党的执政能力建设提出了新的严峻挑战。因此,必须正确认识和分析微博问政的二重性作用,积极探索完善微博问政的有效途径,才能更好地推动党的执政能力建设迈上新台阶。     

国际商事仲裁裁决效力考辨

关于“国际性”与“商事”内涵的界定，已呈现出由国内标准向国际标准演进的趋势。此种趋势一方面导致了二者解释的逐步扩大，另一方面也促成各国对二者内涵的趋同认识。相比较而言，“裁决”内涵的界定受国内法影响较多，但仍应以“解决了纠纷”作为“裁决”的基本构成要件。建构在以上三个基本概念基础之上的国际商事仲裁裁决的效力，则主要是指裁决对当事人、各相关仲裁庭和法院所产生的保护力、拘束力和执行力，     

高校财务风险管理机制研究

针对目前我国高校面临的举债、舞弊等财务风险,文章提出高校应设置财务风险管理机构、建立财务风险管理制度并使之有效运行,以预防、化解各种财务风险,为我国高校的健康可持续发展提供帮助。     

信息技术条件下高校资金结算方式的改变

由于信息技术的产生及其在会计领域中的广泛应用,高校资金结算方式发生了改变。从现金结算到非现金结算,这是会计电算化的发展趋势,对创新财务管理手段,提高财务工作效率,避免现金流转中的风险具有重要的意义。     

试析科索沃独立“合法化”问题

2010年7月22日,国际法院就科索沃独立发表了咨询意见,裁定科索沃宣布独立没有违反国际法,没有违反联合国接管科索沃时颁布的《临时自治宪法框架》以及安理会关于政治解决科索沃问题的第1244号决议。国际法院的咨询意见,再一次引起了国际社会的轩然大波,科索沃单方面宣布独立似乎有了“合法”的依据。作者就此提出反对观点,认为科索沃单方宣布独立违反了国际法多项基本原则,同时也破坏了国际社会的安定秩序,并就科索沃问题的解决提出了自己的建议。     

论公务行为不营利原则的确立——从美国政党分赃制谈起

文官制度是美国行政组织法中的重要制度,它是在政党分赃制改革的基础上形成和发展起来的。政党分赃制的特征是政党候选人把政府官职作为报偿分配给帮助其在选举中获胜的人,而获得政府官职的政府官员就会利用手中的职权,以行使公务为名为自己谋取私利,这违背了公务行为不营利原则。     

试论民族融合与河套文化的形成(二)

河套地处中原与漠北的通衢要冲,自古就是战争与和平的传奇演绎之地;游牧与农耕两种文明的影响此消彼长,耷此生活的各民族人民秉承开放包容、进取不息的精神,相互学习、借鉴,最终接受认同对方的文化习俗,并融入各自生活,形成博采众长、异彩纷呈的河套文化。河套文化不断汲取外来优秀文化的营养,在军事文化的基础上,通过商业交流、移民、民族融合等方式,不断与其他文化现象融合,展现了绚丽多彩的民族文化特色。