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排序方式: 共有639条查询结果,搜索用时 15 毫秒
1.
张爱玲与施叔青分别在20世纪40年代与80年代创作了多篇以香港为题材的小说。她们以独特的女性视角指出了都市女性苍凉的生存困境,并揭示了女性原始而又恒久存在的“原罪意识”。在物欲和情欲的支配下,张爱玲笔下的女性成为男性的附庸,无法活出自我,逐渐沉沦下去。而施叔青小说中的女性虽然曾一度沦为物质的俘虏,但大多能走出来自省,从欲望中觉醒,获得新生。  相似文献   
2.
Respect for the elderly and hence the associated rights support a generational contract. Nevertheless, the case of the recent debate on the universal retirement scheme in Hong Kong has raised concerns about its strength. We identify relevant items from the sixth wave of the World Values Survey to explore the orientations of different generations toward others. The analysis shows differences between younger and older generations. Regression analyses show that values are not significant in explaining the differences, but various positions, including sex, marital status, and education, and perceptions of the elderly are relevant. Such differences across generations might weaken the generational contract and potentially engender conflicts as shown in the recent debate about the retirement scheme. We suggest short‐ and long‐term interest calculations, informed by their positions, play a more significant role in policy discussions and decisions, rather than simply appealing to values.  相似文献   
3.
The sociology of homosexuality lacks engagement with queer theory and postcolonialism and focuses primarily on the global metropoles, thus failing to provide a plausible account of non‐Western non‐normative sexual identities. This research adopts the author’s newly proposed transnational queer sociology to address these deficiencies. First, it critiques the Western model of sexual identity predominantly employed to elucidate non‐Western, non‐normative sexualities. It does so by examining not only the queer flows between West and non‐West but also those among and within non‐Western contexts to produce translocally shared and mutually referenced experiences. Second, the proposed approach combines sociology with queer theory by emphasizing the significant role of material, as well as discursive, analyses in shaping queer identities, desires and practices. This article employs the approach to examine young gay male identities, as revealed in 90 in‐depth interviews conducted in Hong Kong (n = 30), Taiwan (Taipei, n = 30) and mainland China (Shanghai, n = 30) between 2017 and 2019. More specifically, it highlights the interplay between the state and identity by investigating the intersection and intertwining effects of these young men’s sexual and cultural/national identities, revealing three different forms of civic‐political activism. The article both demonstrates the way in which sexuality and the state are mutually constituted and provides nuanced analysis of the heterogeneity of contemporary homosexualities in Hong Kong, Taiwan and mainland China. In applying a new sociological approach to understanding sexuality, this research joins the growing body of scholarship within sociology that is decentring the Western formation of universal knowledge.  相似文献   
4.
王鹏  吴金宴 《管理科学》2018,21(6):29-42
金融风险传染(financial risk contagion)不仅是资产配置和套期保值决策中应该考虑的一个重要因素,而且直接关系着一国乃至全球金融体系的安全与稳定.运用协高阶矩(协偏度、协波动率、协峰度等)风险传染判定方法,实证检验了沪港通实施前后上海和香港两地股票市场间的风险传染状况.研究结果表明,沪港通政策实施后,上海股市向香港股市的第一类协偏度(均值→波动率)、协波动率、经调整的相关系数、协峰度等的风险传染统计量值依次变大,同样依据风险传染统计量值的大小,香港股市对上海股市的风险传染途径依次为协四阶矩(协波动率、协峰度)、第一类协偏度和经调整的相关系数,协高阶矩成为沪港股市间双向风险传染的主要途径;因资本净流动数额和投资者教育等因素,上海股市对香港市场的风险传染效应更强.  相似文献   
5.
作为诞生于亚欧文化板块碰撞地带的“东方明珠”——香港既有国际大都市的繁华A面,也有“身世朦胧”的暧昧B面。在这一社会历史环境之下,身份的认同与找寻一直是香港文艺作品的重要命题。2019年9月上映的《花椒之味》,通过三个素未谋面的姐妹在父亲葬礼上相遇然后共同经营其父留下的火锅店的故事,表达了香港新一代女性对自己身份的再次确认。而上映于1990年的《客途秋恨》,同样是女性寻找自己身份的香港电影。通过主题传承,两个跨越了近三十年的电影文本形成了巧妙的互文,共同描绘出了三代香港女性在时代大潮中的身份认同流变历程。  相似文献   
6.
This article discusses the effects of the televised images of the use of tear gas on people participating in the Umbrella Movement. Although the role of the Internet and social media in political mobilization has been widely discussed, the importance of television cannot be overlooked. This article argues that the widely transmitted broadcasts of live images of the police firing tear gas into the protesting crowd generated “mediated instant grievances” in a substantial sector of the viewing public, thus contributing to the size and scale of the Umbrella Movement. The study reported here provides evidence for this argument by analyzing the results of a survey of protesters that were on site during the early stage of the movement (N = 969). The study sought to determine whether and how the television images were related to the participants’ political attitudes, reasons for participation, and views of self-mobilized actions. The findings showed that, in particular, mediated instant grievances motivated the participation of the “amateur protesters” in the movement.  相似文献   
7.
Social crises are a huge challenge to the performance of the media. The norms and routines of news making with which journalists comply can become problematic in the context of intensive public sentiment and empathy. News values, including the sacred belief in objective reporting, are questioned in the light of controversies over editorial judgment within and outside the newsroom. I examine the contested news values that manifested in the Umbrella Movement of Hong Kong in 2014. In particular, I focus on the arguments and deliberations regarding news objectivity, which involved several parameters of the performance of the media during this social crisis.  相似文献   
8.
Social media have been widely credited for facilitating young people’s political engagement, most notably by providing a conducive platform for political expression. There has been comparatively little attention, however, to the possible pitfalls for young people when they engage in politics on social media. In this study, we seek to redress the overemphasis on the strengths and connectivity of social media by attending to how young people negotiate their drawbacks and disconnectivity. Through in-depth interviews with young participants of Hong Kong’s Umbrella Movement, we examine the choices and motives regarding mediated (non-)participation among a group of politically active youths. Our findings revealed that these young people’s social media ambivalence emerged from the major participatory experience. Despite their active and open informational sharing and political expression on social media alongside their in-person participation during the eventful protest, many young participants became wary of such expressive use owing to their perceptions of de-energization, disconnectedness, and disembodiment. Instead of completely withdrawing from political activities on social media, these politically inclined and technologically savvy youths embraced “disconnective practices” – passive engagement (lurking), selective expression (moderation and exposure-limitation), and offline participation (embodied collective action) – to avoid the overwhelming, fractious, and inauthentic conditions of mediated participation.  相似文献   
9.
In 2009, a political youth movement known as the Post-80s emerged in Hong Kong to protest against the construction of a high-speed railway. While local academics and government officials framed the motivations of these youth protesters using economic rationales, I argue here that the Post-80s are better understood as conveying their dissatisfaction towards existing political structures in the city. This profile sets out Post-80s criticisms of the entrenched hierarchical dynamics in Hong Kong political culture that has shaped interactions between the government, political parties and the wider population, and discusses how the Post-80s have responded to the representational imbalances imposed by these hierarchical practices in the local political sphere by advocating for a way of doing politics where individual voices (as opposed to the collective) are emphasized, and where horizontal structures are used. I conclude by exploring the repercussions of this critique on recent political discourses and protests observed in Hong Kong.  相似文献   
10.
熊安生是继王肃之后,在南北朝时期的礼学传承和《礼记》疏解方面产生重要影响的经学家,身居北朝,与南朝的皇侃以“三礼学”并鸣。唐孔颖达的《礼记正义》对熊安生《礼记义疏》的文句有相当程度的选取和保留,并有所评判。熊安生对《礼记》的解说和诠释,既显现出对郑玄学说的继承与发展,又呈现出相应的时代特色,而且很多内容成为孔颖达《礼记正义》不能不加的引述和必要的参考依据。那么,诸如沿袭郑注而有所引申、提出不同于郑义的解说、称引纬书及其郑玄注以为己说、称引其他经书与典籍以解义等方面,就成为熊安生礼记学的突出特点。另外从孔颖达《礼记正义》当中大量的评议以及后世学者的关注和评价,也可以看到熊安生礼记学的经学史价值所在。  相似文献   
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