叶麟思想和著作面面观

叶麟，法国里昂大学博士。曾参加四川辛亥革命。对无政府主义有过简明扼要的介绍。其治学，以心理学为专攻，并翻译《阿朵耳夫》等多种心理小说。教育教学方面，亦有精彩的论说。叶麟好文，其人物特写，形神具备；其诗词创作，情深语妙。     

人类中心主义与绿色意识形态的融合——对佩珀和多布森观点的比较和评析

多布森认为生态主义理论是一种独立的绿色的意识形态，与任何一种环境主义都不相融。佩珀则通过分析经济学价值论的三种流派的基本观点，阐明了各种环境主义与不同的价值论所代表的社会力量之间的关系，从而揭示了生态主义内含的各种矛盾及其无政府主义根基。佩珀认为，无政府主义具有自由主义和共产主义两个维度，无政府共产主义与生态社会主义在经济和政治哲学上具有相近性，应从生态社会主义的人类中心主义出发，推动人类中心主义与绿色意识形态的融合，推动生态主义向生态无政府共产主义，以致向生态社会主义靠拢。     

Transforming Politics: Power and Resistance

Masked activists, self-identifying as anarchists, taking from supermarkets and handing goods to passers-by are the topic of this profile. Over 50 such acts have occurred across Greece since the onset of the financial, political and social crisis in 2008. We present a snapshot of the phenomenon of collective expropriation and position it within a context of further market-oriented forms of resistance to ‘austerity politics’.     

Social rights and social resistance: opportunism, anarchism and the welfare state

This conceptually oriented paper adopts a critical perspective on the question of social rights and asks whether, in contemporary circumstances, claims to social welfare based on rights can provide a meaningful basis for social resistance to poverty or oppression. Past approaches to the question of rights as a means of resistance are characterised as either opportunistic or anarchistic. Opportunistic approaches give rise to ameliorative compromise, anarchistic approaches to nihilistic or inherently hopeless struggle. Nonetheless, it is argued, it is possible to conceptualise rights to social welfare in ways that do not obscure the basis of social exploitation and that do project human need as the basis for social resistance.     

Dancing Ourselves to Death: The Subject of Emma Goldman's Nietzschean Anarchism

Abstract

This article draws together two lively and provocative radical theorists, Emma Goldman and Friedrich Nietzsche, and suggests that a reading at their intersections can inspire political thought, action, and resistance in particular ways. The argument is framed through and productive of a particular archetype which emerges from a reading of these thinkers, that of The Dancer. Both Goldman and Nietzsche have been noted for their affect-laden reflections on dance, as an image of the subject which evades capture within the frameworks of discipline, morality, and ressentiment and which instead commits to a ceaseless and creative insurrection of- and- against the self. Here, I argue that through this image of The Dancer we can conceptualise a form of critical or anarchic subjectivity which can provocatively interpret and inspire radical political action. In the article I look at some of the ways in which dance has formed an important component of radical politics. However I also argue that dance as understood in the terms established through Goldman and Nietzsche moves beyond corporeal performance, indicating a more general ethos of the subject, one of perpetual movement, creativity, and auto-insurrection. I also reflect on the difficulties involved in the idea of ‘self-creation’; as we can see from the more problematic dimensions of Goldman's thought, creation is an ethically and ontologically ambiguous concept which, when affirmed too easily, can serve to mask the subtleties by which relations of domination persist. With this in mind, the article goes on to discuss what it might mean to ‘dance to death’, to negotiate the burden of transvaluation, limitless responsibility, and perpetual struggle which these two thinkers evoke, in the service of a creative and limitless radical political praxis.     

费耶阿本德科学哲学思想综述

保尔.费耶阿本德是当代西方最有影响的科学哲学家之一,他的科学哲学思想与西方其他科学哲学家相比有着鲜明的特色,被称为“当代科学哲学中最大的异端”。他属于历史学派,反对科学沙文主义、经验主义、证伪主义、理性主义等,并提出了“无政府主义认识论”、“韧性原理”和“增殖原理”等科学发展模式理论,他认为他的任务乃是宣告科学哲学的终结,成为科学哲学的送葬人。     

Building revolutionary subjectivity: creative tensions in the Plataforma de Afectados por La Hipoteca

ABSTRACT

The paper assesses the Spanish housing activists Plataforma de Afectados por La Hipoteca (PAH, Platform for the Mortgage-Affected) as an example of left-wing convergence. From the perspective of the horizontal democratic practices and civil disobedience tactics they adopt, the paper acknowledges the anarchist, Marxist and reformist influences in PAH and reveals how the creative tension between activists of different persuasions has aided the movement’s relative success. In harnessing and transforming the revolutionary subjectivity of the movement of the squares in 2011, PAH has in turn led to a broader urban radical politics. This new revolutionary subjectivity captures PAH’s legacy and positioning within broader anti-austerity politics.     

张申府的女权主义思想剖析

自由主义、无政府主义和试图贯通中西文化是张申府思想的基本特点,也是其女权主义思想的出发点和归宿。从男女平等和性自由出发,张申府对于传统婚姻和家庭及其观念进行了猛烈的抨击,倡导妇女的各种基本权利,主张从男女交往自由和婚姻家庭制度改革入手进行全面的社会改造。注重文化发展和社会发展的结合,融汇科学、逻辑和传统,不遗余力地强调妇女的现代意识自觉,构成了张申府女权主义思想的时代色彩。     

翻译家巴金研究引论：追梦少年

“五四运动”让巴金开始接触到风起云涌的外部世界。巴金吸收了这一思想大潮中，与自己个性相合的安那其主义，并确立了自己的人生理想。自此，他以手中那支译笔，广泛翻译介绍国外的安那其主义思想文献，并为之奉献一生。     

From hegemony to affinity

Drawing upon a critique of the (post)Marxist theory of hegemony and examples from contemporary activism, this article assesses new possibilities for the construction of radical alternatives within and against postmodern globalizing capitalism. It notes that many elements of the ‘newest’ social movements have taken a turn away from the universalizing conception of social change that is characteristic of the logic of hegemony as it has developed. within (post)Marxism and (neo)liberalism. Instead, these activist currents are driven by an anarchist logic of affinity. Along with this logic has come an emphasis on direct action tactics, which is discussed. with reference to a theoretical distinction between a politics of the act and a politics of demand. Although most existing paradigms of social movement analysis have not addressed. these shifts, they are implicitly acknowledged. in the concept of constituent power developed. by Michael Hardt and Toni Negri. Their work falls short, however, to the extent that it remains in other respects within the tradition of hegemonic thought. To more fully comprehend current developments, it is necessary to construct an alternative genealogy based. on anarchist theory and practice, with a focus on the tradition of ‘structural renewal’ that finds it apogee in the work of Gustav Landauer.