谁的乡村建设？——基于乡村建筑变迁的观察和思考

在全面推进乡村振兴的大背景下，乡村建设正如火如荼地开展。其中，乡村建设中农民房屋建筑类型从特质性的“匠心独具”到同质性的“千村一面”，再到异化性的“自厝同异”变迁路径，反映出传统文化的保护危机，也深刻揭示出建筑变迁背后暗藏的农民与地方政府间的多元矛盾和博弈。此问题的根源在于农民主体性被消解，成了被建构的对象或客体，而地方政府却不断强化构建主体的身份认同。事实上，当前乡村建设呈现出五种不同的价值取向：一是为城市消费者休闲情趣的乡村建设；二是为城市中产阶级家乡情感的乡村建设；三是为地方政府凸显政绩的乡村建设；四是为开发商投资回报的乡村建设；五是为农民生存利益的乡村建设。不同参与者均带着不同的利益诉求介入乡村建设，直接影响到乡村建设的发展走向。因此，要处理乡村建设中的矛盾和问题，必须强化农民在乡村建设中的主体意识和主体身份，赋予农民对乡村建设事务的话语权与决定权。     

‘It didn’t come up on my radar’: an examination of students’ orientation toward disability justice in the US

Abstract

While social justice is a well-recognized concept, it is less frequently examined through the lens of disability. In order to address existing gaps within social justice education, this qualitative case study investigates how participation in a semester-long Introduction to Disability Studies (IDS) course affected students’ orientation toward disability justice, or the conception of disability as an issue of social justice. The framework underpinning this research merges Cipolle’s theory of critical consciousness development with disability-based constructs. Findings reveal that participation in IDS allowed participants to develop an awareness of their ability privilege, understand the experiences of peers with disabilities, increase their social awareness of disability, and consider their work as disability allies. This article concludes with recommendations for social justice educators who are interested in applying disability justice practices.     

以环境哲学为研究视域的文化自觉

以环境哲学为研究视域的文化自觉是站在明确的生态整体主义立场的学科文化自觉。它以哲学为衔接点，把环境与广义的文化联系在一起，努力为环境哲学寻求新的增长点。而弱的非人类中心主义观念作为观念侧翼，更细致地修复破碎染尘之人心。让人类有效地从社会走向自然，又从自然回归社会。审视以环境哲学为研究视域能否实现文化自觉？它必须立足以环境哲学的语境与方式思考文化自觉的可能与必然，并应用环境哲学的方法与逻辑阐释文化自觉的内涵与趋向。环境哲学所固有的自然之翼，是其学科存在的本质特征。但如若停滞于自然界的现象，而无文化元素的参与和交融，环境哲学的困顿将会在现象与抽象之间迷失。而文化元素的加入，又必须在自觉的前提下进行，它一方面是为融合确定边界，另一方面是为渗透找到根据。以对人类与自然界高度负责的精神，文化自觉与环境哲学都有着共同的使命：欣赏人与自然的和谐相处。     

孔子政法观念之再认识

作为儒家创始人的孔子,其法律思想带有一定的保守主义色彩。参照现代法学理论,形式意义上的"法",在孔子的政法观念中就是"刑";实质意义上的"法",在孔子的政法观念中则是德礼、政刑的规范体系。孔子所理解的"法"基本被限制在"刑"的范围内,而"礼"则部分承担了"法"的"规范"职能,这也是"仁政""德教"与"和谐"等孔子政法观念核心价值的立论基础。然而,当"法"不只是"刑"的时候,"仁政""德教"与"和谐"等核心价值则需要被重新审视。     

多元文化背景下大学生文化自觉缺失现状及影响因素分析

以高度的文化自觉和文化自信推进社会主义文化大发展大繁荣是中国特色社会主义建设的重要战略任务。而多元文化背景下大学生文化自觉问题已经成为关乎中国未来文化安全、关乎中国人才成长、关乎中华民族伟大复兴和世界和谐发展的重大问题。当前大学生文化自觉的现状不容乐观，存在诸多值得关注的问题。影响大学生文化自觉的因素很多，既有外源性的客观因素，也有内源性的主观因素。客观分析当前大学生文化自觉缺失现状及其主、客观影响因素，是深入研究大学生文化自觉培养问题的重要前提。     

Social movement schools: sites for consciousness transformation,training, and prefigurative social development

ABSTRACT

We develop the concept of “social movement school’ (SMS), showing how these organizational spaces are deliberately designed for purposes of educating, mentoring, training, and coordinating individuals as effective, committed movement agents. SMSs can also be important sites of prefigurative design and practice for future societal development consistent with movement goals. We motivate the theoretical significance of SMSs based on five perspectives in social movement scholarship: (1) resource mobilization; (2) cultural approaches to repertoires of contention; (3) cognitive perspective; (4) micro-mobilization; and (5) biographical consequences of participation. We then offer a typology to capture primary purposes, and spatial reach within the broad field of SMSs. Within-movement variation is illustrated by focusing on a variety of SMSs in the U.S. civil rights movement; and the cross-movement breadth of the concept is illustrated by highlighting contemporary SMS forms drawn from three very different movements–labor, radical feminism, and mindfulness meditation movements. In the interest of launching a research agenda on SMSs, we end with several key questions that could serve to guide future research. Important theoretical, empirical, and practical considerations suggest that SMSs deserve the attention of scholars and activists alike.     

大众消费文化背景下高雅音乐推广路径研究——以福建省为例

大众消费文化背景下，福建省高雅音乐推广存在消费意识比较薄弱、高雅音乐自身“高”“雅”、消费环境不够完善等问题，对此，可通过提高认知因素、丰富自身因素、优化环境因素三个途径改进，以期提高福建人民精神文化水平，推进福建省社会文明发展。     

Working-class ecology and union politics: a conceptual topology

ABSTRACT

This paper argues that Environmental Labour Studies may benefit from incorporating the perspective of environmental justice. We offer a theorization of working-class ecology as the place where working-class communities live and work, being typically affected by environmental injustice, and of working-class environmentalism as those forms of activism that link labour and environmental struggles around the primacy of reproduction. The paper’s theoretical section draws on a social ethnography of working-class ecology in the case of Taranto, a mono-industrial town in southern Italy, which is experiencing a severe environmental and public-health crisis. We show how environmental justice activism since the early 2000s has allowed the re-framing of union politics along new ways of politicizing the local economy. We conclude by offering a conceptual topology of working-class ecology, which situates different labour organizations (confederal, social/community, and rank-and-file unions) according to their positioning in respect to environmental justice.     

人类命运的终极关怀 ——胡丘陵及其政治抒情诗

胡丘陵的作品被称为“后政治抒情诗”代表性文本,他的作品有着浓重的历史意识,其在历史的褶皱深处发掘人性的光辉,用全球化的视野和人性的光辉照亮读者的心灵;同时,对人类命运的终极关怀,以及作品艺术性、政治性和抒情性的高度统一,使得他的作品既有历史的深度、现实的厚度和精神的广度,又在保持思想高度和作品纯度的基础上,最大可能地寓含了散发着诗性光辉的生命情怀、悲悯精神与世界意识。     

为己之学的不二法门——先秦儒家自省意识研究

儒家为己之学是修身之学,自天子以至庶人,皆以修身为本,自省又是修身之本,故自省可谓是儒家为己之学的不二法门。先秦儒家自省意识奠定了儒家自省学说的基础,孔子及孔门“七十子”、孟子、荀子都有具体的自省思想,孔子的“内自省”“自讼”,孟子的“自反”“反求诸己”,荀子的“参省乎己”是儒家自省思想的经典表达,在省过、为学、进德等重要方面初步建立了儒家自省学说体系,成为汉唐儒学、宋明理学自省意识的思想源泉和理论依据。先秦儒家自省意识虽然朴素,尚不系统,但在整体上呈现出主体性、自觉性、乐感性、人文性的理论特征。先秦儒家自省意识是划分君子与小人的一道分水岭,是处理人己关系的重要法则,它开启了儒家自省传统,为推进当下的公民道德建设、唤醒当代自省意识提供了思想资源和重要启示。