对外政治话语中隐喻的功能及其英译

目前对隐喻翻译的讨论普遍聚焦喻体等值转换或意象投射等问题，模糊了隐喻认知与修辞隐喻的差异。在综述隐喻的话语功能基础上，对党和国家领导人的发言和政府工作报告中所使用的隐喻及其对应译文进行较为深入的分析，认为政治话语中的隐喻具有阐释与劝说功能。为了发挥政治话语中隐喻的对外阐释与说服功能，翻译应技巧性地选择相应的翻译策略，根据隐喻的功能采用直译、直译加注、转换喻体、换以明喻以及释译喻义等方法进行隐喻翻译，以便更好地提高对外话语的传播效果。     

社区治理认知的视界、隐喻和框架

当前对社区治理的研究多聚焦于制度、技术等层面，而较少关注人的精神世界对社区治理的影响。从这个意义上来讲，在以社区心态为引，回到社区"人"的本身来思考社区治理问题时，社区治理认知就成为社区治理何以有效的条件和基础。因而，将社区视为一个相对独立的社会系统，以视界、隐喻和框架作为社区治理认知的研究对象。其中，治理层和边界构成视界结构，并在这一结构中以情境、对话勾勒视界的轮廓，以再构和融合阐述视界的意图。当面向日常生活时，社区会演化为一个隐喻的世界，而隐喻则成为治理认知的重要形式，其在认知功能上的表现在于其是组织各种概念的基础及生成生活经验的工具，而隐喻源的存在成为治理认知形成的介质。另外，从社会生活经验转化为主观认知时所依据的心理原则的框架出发，关系本身对框架的安排和优化、情感的形式及运作、想象的类型和内容成为其核心要素。由此，以视界、隐喻和框架来构建社区治理认知，且以此窥视社区治理认知对于社区治理的价值和意义。     

The practice of deliberative policy analysis in the context of political and cultural challenges: lessons from Thailand

ABSTRACT

This article draws upon insight from a study of those involved in introducing deliberative policy analysis in Thailand at the city scale and presents lessons for both policy practitioners and scholars. The design of each deliberative forum differed, depending on lessons learned from previous forums and the consensus that emerged as a result of deliberation amongst forum facilitators. The underlying principle of this kind of deliberative design is to make deliberative processes authentic, by avoiding coercion, inclusive, by engaging stakeholders who bring forth different ideas, and impactful. To make these forums more exciting, deliberative practices are often linked to other attractive discourses, such as those surrounding smart cities, creative spaces and inclusive development. The case of Thailand sheds light on emerging challenges involved in the practice of deliberative policy analysis in the context of both national political regimes that are not democracies and those in the East.     

德语空间性状形容词的时间映射特质研究

基于认知隐喻理论，选择德语中14个表征空间性状的形容词，探究其时间映射特质。研究发现:长/短、大/小、远/近、高、深可表征时间，其余则无法表征时间。具体特质如下:存在“一维＞二维＞三维”映射维度等级；存在“长短＞远近＞高深/大小”映射宽幅等级；正向形容词比负向更易表征时间。这种映射特质主要与时空相似性、认知思维及隐喻操作有关。     

京津冀协同发展背景下二语学习者语际语用能力提升策略研究

京津冀协同发展是近期华北地区的一个重要特点,这就意味着对科技人才的素质有了新的要求,对科技人才二语语际语用能力的要求也大大提高,而河北省大学生二语学习过程中的语际语用能力相对薄弱,缺乏竞争力;本文通过对在校大学生的语言策略培训,创造真实语言环境,改变传统课堂模式和教学内容,充分发挥学习者的潜力,提高语言应用能力和跨文化交际的能力,因而增强学习者的综合竞争力,以满足新的经济发展情况下对人才素质的要求。     

二语情感抽象概念加工的具身认知研究

基于具身认知框架下的概念隐喻理论，对中国英语学习者抽象情感词加工的具身认知进行了实证研究。结果发现:（1）二语情感抽象概念存在“积极在上，消极在下”的垂直空间隐喻映射；（2）不同水平组对二语抽象情感词的加工成本存在不对称性；（3）中国英语学习者对不同效价的抽象情感词加工成本趋异。实验结果证明了情感抽象概念能够通过隐喻的方式建立与感知运动信息的联系，情感模拟对二语抽象情感词的加工具有促进作用。     

Note passing as gendered practices of public ambiguity in a hyper‐masculine organization

This article explores a surprising and seemingly mundane organizational practice: passing notes during professional meetings. Based on 34 in‐depth interviews with women in a hyper‐masculine organization — the Israeli military — this study focuses on what I term gendered practices of public ambiguity. It demonstrates how these practices shed light on three interrelated paths to power at work: (i) practices of public intimacy between men; (ii) practices of women's degradation by men; and (iii) practices of recognition claims by women. The tension between the publicity inherent in the routine passing of notes and the ambiguity of their contents calls for a more nuanced theorization of gendered power practices, which transcends the accepted dichotomy of doing and undoing gender, reproducing or challenging the symbolic gender order. The findings show that gendered micro‐practices can become polysemic symbolic spaces in which women redirect the flow of power, if only temporarily and locally, and turn it into a multidirectional and multi‐agentic resource. The conceptual contribution of these findings is discussed in terms of the positioning of women in hyper‐masculine environments as pragmatic subjects who (re‐)construct mechanisms of power out of the restricted repertoire available to them.     

Insider/Outsider: A Muslim Woman's Adventure Practicing ‘Alongside’ Narrative Therapy

The following paper centres on my unique experience as a white Australian therapist who is able to sympathise with a Western world view while being immersed in an Islamic world view. The goal is to share my journey as a Muslim Australian via an auto‐ethnography reflexive method. Using diaries, intentional reflexive positioning, and multiple modes of supervision, I contemplate an Islamic identity and value system while negotiating poststructural therapies such as solution‐focused collaborative, and in particular, narrative therapy as viable approaches to working with the Muslim community. There are two inquiries which are of interest. The first is to reflexively describe the experience of being a Muslim practitioner and wondering whether core differences in epistemological views between social constructionism and Islamic doctrine can be overcome. Secondly, this enquiry explores Quranic guidelines about how to perceive ‘problems’ in life, based on the premise that understanding how an Islamic world view addresses life's troubles may add to deeper conceptions of the role of difficulties. I propose that adherent Muslims have a natural metaphorical way of thinking that connects with some of the poststructural therapeutic skills and techniques and at the same time draw on past Quranic solutions for contemporary problems. Little has been written on narrative therapy as a suitable approach to working with Muslim clients. In the current paper I review my personal experience as a veiled Muslim therapist striving to implement narrative therapy alongside an Islamic epistemology.     

现代范畴理论在词汇领域中的应用

现代范畴理论是认知语言学的理论基础。在词汇教学领域,现代范畴理论为之提供了一个有力的理论支持,它可用于设计词频表,解释词汇变异和一词多义等。     

一曲寂寞佳人之歌--析苏轼《贺新郎》词

人们提及苏轼的词,多以豪放简言之,而对其婉约之风则提及颇少.其实苏轼词的婉约、含蓄、缠绵、忧伤及美艳,较之婉约词大家毫不逊色.他的这首<贺新郎>就是其豪放之外的一首别具一格的婉约佳作.通过对该词的赏析,再次说明:凡是文学大家,其风格是多样的,其手法是高超的,其水准是一流的.