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1.
从墓志看唐代妇女的贞节观   总被引:4,自引:0,他引:4  
]唐代社会虽不以再嫁为耻 ,但唐代妇女的再嫁并不普遍 ,贞节观仍然是保守的 ,这可从大量的墓志中得到证实。上层宗室贵族深受胡族婚俗的影响 ,形成了与下层妇女截然相反的贞节观念 ,但这并不是社会的主流。唐代社会妇女保守的贞节观 ,成为后世妇女贞节观念的滥觞  相似文献
2.
配偶以外无过错方的法律保护   总被引:1,自引:0,他引:1  
我国近年来对离婚产生的精神损害赔偿问题的研究主要集中在无过错配偶方的请求权上,文章通过对重婚、事实婚姻、非法同居以及有配偶者与他人同居等概念的辨析,指出了我国现行法律中对前三种关系中的第三人保护不足,并对如何保护该关系中第三人的财产权以及精神损害赔偿请求权提出建议。  相似文献
3.
周晴 《南都学坛》2005,25(5):72-73
李清照丧夫之后<声声慢·寻寻觅觅>等词作,隐寓渴求改嫁适人之意,正与宋人有关其曾改嫁记载相合.然而,这绝不涉及李清照有什么"品节"问题,从今人的观点看,实是人性使然,是其"真人"心声的直接流露.  相似文献
4.
This paper explores stability and change in women's partnership histories since the late 1940s in Canada, the Netherlands, and the Russian Federation. Giddens' (1984) theory of structuration is used to understand how the social structure enables or constrains behaviour. Entire partnership histories are examined by applying a Markov and semi-Markov multistate approach to investigate the type, timing, duration, and complexity of partnerships. Results show earlier union formation for younger cohorts in the Russian Federation compared to postponement trends in the other countries. Cohabitation appears to increasingly serve as an alternative to marriage, particularly in Canada. When facilitated by the social structure, divorce levels are high (Russian Federation, Canada). Widowhood in the Russian Federation persists even among younger women. Re-partnering is the highest in the Russian Federation, with post-marital cohabitation gaining ground in Canada. Partnership histories are increasingly complex in the Netherlands and particularly Canada but remain stable in the Russian Federation.  相似文献
5.
Relying on the assumption that privatisation of family life intensified in the19th century and that women were the pioneers in this process, we formulate nine hypotheses concerning indicators on family and marriage. The hypotheses are tested using data for three municipalities in Flanders (roughly the northern part of Belgium) covering the period 1800–1913, taken from about 17,000marriage certificates. Special emphasis is on gender and social status distinctions. Most of the hypotheses, particularly those relating to first marriage, are confirmed. The various developments point to an underlying process which we refer to here as the privatisation of marriage, which can be explained by the changed social position and gender identity of women. The hypothesis put forward is that19th-century economic and political marginalisation encouraged women to develop their dyadic power in primary relationships. Marrying young and creating an identity around expressive family and motherhood tasks was, for many women, a reaction to and a remedy for their public exclusion and economic subordination. This revised version was published online in July 2006 with corrections to the Cover Date.  相似文献
6.
宋代社会作为传统宗法社会的成熟期,女性的社会地位问题广受学人关注,论者多从宋代女子离婚、再嫁及贞节观问题切入,认为社会地位的高低与贞节观的宽紧、再嫁的数量成正比.本文认为这是一种表浅的看法,宋代社会女子再嫁往往与其私有权缺失相关,无论是贞还是淫,都体现了父权意识形态的要求,从女子再嫁的具体原因分析她们的处境无疑更接近历史的真实.  相似文献
7.
本文探讨了老年再婚过程中戒备心理的表现形式包括对婚姻对象的戒备和对自己子女及家人的戒备;并从认知因素、情感因素、经济因素三个方面分析老年再婚过程中戒备心理产生的原因;提出了老年再婚过程中消除戒备心理的对策。  相似文献
8.
本文通过对几对再婚夫妇生育动机的分析,揭示了传统生育文化的现代影响  相似文献
9.
清代加大了对守节妇女旌表的力度,但与此同时,大量处于社会底层的孀妇面对生存的压力,夫家的逼迫和他人的欺凌,选择了再嫁。而清代因为溺女之风盛行造成男女性别比例严重失调,有相当比例的适婚男子不能正常娶妻,这无疑又使孀妇再嫁变得更为普遍。这一切在巴县档案中都有所体现。  相似文献
10.
关注女性生活是林语堂小说题材的一个重要方面,他的作品大多是通过爱情婚姻的描写来聚焦女性的生存环境和情感经历,并一直不断探求着女性自由完美的生存方式。《贞节坊》的改编,散发着人性的光辉,林语堂珍视女性自在、自然状态的情感,对女性充满了爱和同情,指出女性之健康情感不当以某种道德为借口而强行压抑之。  相似文献
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