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1.
ABSTRACT

Are female and male trainees similar or different in their reaction to training programmes, specifically regarding their subjective task value and motivation to transfer? According to the gender similarities hypothesis, women and men are alike on most psychological variables. However, according to research in organizational behaviour, female and male employees differ on certain aspects, such as their job satisfaction and work identity. To test these two views on gender similarities and differences in the context of human resource development and training evaluation, the present study examined the extent to which gender moderated reactions to training. Based on the expectancy-value theory of motivation and self-determination theory, a web-based questionnaire was used to measure six training reactions: intrinsic value, attainment value, utility value, perceived relative cost, autonomous motivation to transfer, and controlled motivation to transfer. The results indicated that women and men differed in their ratings of attainment value but were similar for the remaining five reaction measures. These outcomes support the gender similarities hypothesis. The findings are discussed in terms of their theoretical implications for modelling gender effects in HRD research and their practical significance for promoting training effectiveness and transfer of training.  相似文献   
2.
Conceptual linearity and analytic parochialism (aka focus) can make it more difficult for sociolinguists or discourse analysts to apprehend the far‐reaching, exploitative ways inequality is nowadays produced. A suitably material‐cum‐materialist class critique certainly entails empirical and phenomenological worlds flagged by, for example, multi‐sited ethnographies but otherwise side‐lined as merely “extra‐situational” in much talk/text‐directed scholarship. I propose we think more geographically by properly engaging spatiality à la Harvey (1990) and especially the radical politics of simultaneity (Massey, 2005)—the literal, “right‐now” connectedness of places and people. To this end, and allied with deepening interest in political economy, I combine the principles of articulation theory with the procedures of commodity chain analysis for picking apart an epitomic, contemporary manifestation of extreme privilege: the business‐class meal. The proposed discourse‐centred commodity chain analysis offers an ecumenical but systematic framework for tracking how commodity fetishism is actually and discursively accomplished (or not) across dispersed voices, stories, and social meanings.  相似文献   
3.
ABSTRACT

One of the aspects of the current crisis of the Left is an ‘epistemological blindness’ that prevents it from identifying opportunities for its own renewal. That includes the dismissal of the contribution of prefigurative forms of collective action which do not fit its institutionalized orthodoxies. Their most significant expression is a range of grassroots initiatives based on ‘systemic thinking’ and aimed at promoting a ‘regenerative culture’. It includes non-capitalist economic initiatives, such as those of the transition movement, social and solidarity economy and the Global Ecovillage Network, as well as of the temporary communities created by Occupy Wall Street movement and the Dakota Access Pipeline protests. They regard social polarization, patriarchy, and the crisis of democracy as interconnected dimensions of a civilizational dysfunction that asks for whole-systems solutions. Such approach, if adopted by the Left, may contribute to its renewal and political strengthening.  相似文献   
4.
Abstract

This article discusses how the history of sports can serve as way to understand abstract concepts associated with local history and social studies education. An introductory discussion outlines how sports can engage and interest students, focusing especially on ideas related to history thinking (such as change and continuity). A case study using the Brooklyn Dodgers’ move to Los Angeles is used to illustrate these ideas, focusing on themes associated with suburbanization and urban renewal. A lesson plan is also provided.  相似文献   
5.
中国特色社会主义进入新时代,美丽中国建设迎来了新的发展机遇。美丽乡村建设作为美丽中国建设的基础和关键,既事关社会主义生态文明观的牢固树立,又事关满足人民日益增长的优美生态环境需要。为此,我们要在遵循建设美丽中国基本原则的基础上,努力强化美丽乡村建设的思维引领。这就要坚持以战略思维完善顶层设计,以创新思维激发内生动力,以辩证思维推动协同治理,以法治思维强化刚性约束,以底线思维恪守生态红线,把党在美丽乡村建设过程中总揽全局、协调各方的领导作用落到实处,进而开辟社会主义中国乡村生态文明新时代。  相似文献   
6.
工业遗存作为一个舶来词,来源于拥有厚重工业历史的欧洲。近些年随着我国城镇发展建设步伐加快,各地纷纷将工业企业搬离城市中心。面对大面积的工业企业遗址,如何在合理保护和开发的同时,使其工业历史的记忆片段继续在新的建筑和场所中发扬光大,是目前辽宁省乃至全国工业遗存保护与开发中需要深思并亟待解决的问题。突破传统工业产业思维,以互联网思维作为分析逻辑重新梳理当下集中的矛盾和突出问题,力求为该问题的解决提供一个新视野。  相似文献   
7.
One of the core goals of intercultural education is to develop critical and empathic reflection on social justice, particularly as related to humanistic choices and how individuals can counteract exclusion. The present article analyses the Values and Knowledge Education (VaKE) approach, which is aimed at raising awareness about implicit value-oriented priorities in decision-making. Through the Human Development and Capability Approach, the applicability of VaKE’s didactic principles is analysed in relation to young people’s perspectives on resettlement in Europe. The VaKE method was used at a 2013 summer camp in Austria with a culturally diverse group of young Europeans who were presented with a dilemma story that highlighted the complex issue of providing assistance to asylum seekers. The participants engaged in various knowledge and moral viability checks that enabled them to engage with opposing arguments. The participants evidenced critical reflection and self-scrutiny, as well as affiliation and empathic imagination, regarding problems that are encountered by asylum seekers.  相似文献   
8.
卢梭的主体性教育思想强调人的主体性,凸显了教育过程中受教育者的主体地位。反映在儿童教学中,就是教育应体现儿童的天性,要以儿童作为主体,根据儿童的特点,充分发挥主动性和创造性,引导进行自主、能动的学习。为了更好地了解卢梭的主体性教育思想,本文对其作了详细的整理和系统的阐释,在介绍理论与特征的基础上,重点论述该思想的内涵及目的,思考其对现代儿童教育的启示,以期望能丰富现有的教学理论,为儿童教育的发展提供理论和现实依据。  相似文献   
9.
曾路 《民族学刊》2019,10(6):83-88, 134-136
定向思维模式的建构与解构实际上反映出认知结构的二重性特征,两者在文化认知活动中可互为挹注共存于对立统一关系里。因此,对中国少数民族文化范式的研究,不仅要重视建构之功能催生的符号化文化构成,还应关注解构之功能显现的非常见的文化元素。同时,只有弄清楚定向思维模式的建构与解构在文化认知中的意涵,才能明确定向思维模式的“趋向”和“专注”特点以及“惰化”和“孤立”倾向,从而为牵及民族文化事项的认知固化与迁移提供理论工具并用以指导多元文化实践。  相似文献   
10.
思维方式在本性上是一种概念系统,概念是思维的要素,思维方式的变革在一定意义上也是概念的发展。由于概念自身的凝固性、隔离性的特点,决定了反思是思维方式变革的动力,而反思最根本的特点就是把思维作为对象,是对思维的思维。反思通过怀疑,批判、否定,更新、建构等环节促使思维方式的发展。  相似文献   
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