Young Somalis in Australia,the UK and the USA: An Understanding of Their Identity and their Sense of Belonging

The civil war in Somalia forced many Somalis to migrate to other countries where they had to adapt to new cultures and learn new languages. At the same time, they retained the identity and culture that were important to them throughout the process of migration. These first-generation Somali immigrants may feel strong allegiance to their country of origin along with a “sense of belonging” to their clan/kinship. They may also hope that one day they will be able to return “home”. But do second-generation Somalis feel the same way? This paper is based on 23 interviews with Somali immigrants in Australia, the UK and the USA. Out of the 23 participants, two were first-generation and the rest were second-generation. I seek to understand the participants' identity and their sense of belonging to their ethnicity and host country in the wake of pertinent moments of local, national and international anxiety.     

Muslim Family Law in Southern Thailand: A Historical Overview

Muslims have long a history of practicing Islamic law where Muslim communities are the minority. In Thailand, past governments have positively included Islamic law as a legitimate source of personal law for Muslims in the southern regions. Consequently, Muslims are governed by two different sets of laws in Thailand, one is Islamic law and the other is the secular law. However, only Islamic law is applicable for Muslims especially in settling their matrimonial disputes and inheritance. Islamic family law has a long history and has been preserved for the betterment and benefits of Muslim citizens especially in the four Muslim provinces of Thailand. This study aims to describe the development of Islamic law through the different periods of governments in southern Thailand. The development of Islamic family law and the application of Islamic law along with its judicial aspects under the administration of Thailand will also be discusssed.     

Employee lawsuits and capital structure

Review of Managerial Science - We examine the effect of litigation on corporate capital structure by using a unique, hand-collected dataset of 30,841 employee disputes (after initial court...     

The political process and the Jews in Britain

Muslim migration to Australia took place over three distinct periods – the Colonial, the ‘White Australia’ and the Multicultural periods. This article discusses the settlement issues of Muslims during the ‘White Australia’ period (1901–73). It particularly focuses on five distinct ethnic groups – Indians, Afghans, Malays, Javanese and Albanians – in Queensland and Western Australia. It questions whether these groups were treated ‘differently'because of their Islamic beliefs. The study draws upon both primary and secondary sources, including archival materials and oral testimonies. From the evidence presented, it is clear that a hardening attitude against Muslims has been apparent and that historical antipathies and long-lived antipathies have grown in the specific context of the current geopolitical climate     

A new three-parameter lifetime distribution

Many if not most lifetime distributions are motivated only by mathematical interest. Here, a new three-parameter distribution motivated mainly by lifetime issues is introduced. Some properties of the new distribution including estimation procedures are derived. Three real-data applications are described to show superior performance versus at least five of the known lifetime models.     

Causes of Urban Migration in Bangladesh: Evidence from the Urban Health Survey

Mass migration is increasing urban populations globally. One country where urban migration is significantly increasing is Bangladesh, where systematic research will explore the reasons for urban migration in order to devise policies in this area, including maintaining the balance of urban–rural developments. This study used the Urban Health Survey (UHS) 2013 to ascertain the reasons for urban migration in large divisional cities in Bangladesh. The 2013 survey examined the differences between male and female migration, alongside any significant sociodemographic factors that might contribute to their motivation for moving to the city. The survey revealed that a majority of women (64.8%) migrated for family purposes, for example, joining husbands or in-laws, or parents/children. However, in recent years, female migrants have been involved in income-generating activities mostly due to a recent garment-making boom in Dhaka and its suburbs. A higher proportion of men (85.3%) moved to urban areas for work-related reasons: searching for new jobs, better income, or transfer in services. Among the sample in this study, 77% of the respondents (79.3% female and 73.5% male) migrated from villages. This migration mostly centered on Dhaka, the capital city of Bangladesh, where 68.1% of the total study sample migrated followed by 15.7% who went to Chittagong. The results indicate that the contemporary urban-centered economic policy in Bangladesh might require revision to accommodate the increased migrants from rural areas.

     

Not Friend,Not Foe: The Rocky Road of Enfranchisement of Muslims into Multicultural Nationhood in Australia and New Zealand

This paper compares the images of citizenship available through multicultural policy provisions to the Muslim minority in Australia and New Zealand. Its enfranchisement is fraught with difficulties in both countries. A comparison between the two nations, however, shows some striking differences. Not only is there a considerable discrepancy between the images of citizenship and the images projected by this minority, but despite many similarities that both nations have in common, but this discrepancy also appears to be much larger in Australia. Some explanations for this difference will be offered.     

To be or not to be an Australian: Focus on Muslim youth

In 2001, 67% of Australians identified themselves as Christians and only 1.5% as Muslims, according to the Australian Bureau of Statistics. Other Australians are Jews, Buddhists and Hindus – to name just a few of the religious minorities. Since 1975 until recently when the Anti-Discrimination Act was legislated, multiculturalism has been the official policy of the Federal Government. Yet in these terror-ridden times, the policy – however interpreted – has well and truly fallen into disfavour. This article discusses both the historical and contemporary dimensions of Muslim Australians’ national identity, focusing particularly on Muslim youth. It examines how one group of Australian-born Muslims exhibited their national identity during the Second World War and how the newly arrived Muslims feel about their identity during the ‘War on Terror’. The article is based on both primary and secondary sources – particularly on oral testimonies.     

Distribution of home help services in an elderly urban population: data from the Kungsholmen Project

Data from the total urban population 75 years and older in Kungsholmen, Stockholm were used to calculate the distribution of home help services. A structured questionnaire was used to collect information about education, occupation, living conditions, Katz Activities of Daily Living Scale, contact with the family, medical treatment and also questions about help needed and functional ability. Home help was considered to be provided when the subjects reported receiving home help service from the municipality. The number of hours of home help and the services received were registered. The results show that 86% of the elderly population in the Municipality of Kungsholmen live in their own homes, even when they are very old. Twenty-seven percent of those over 74 years and 33% of those over 80 years received home help services. The people receiving help were mostly women, single living, older and with disability detected by the Katz Activities of Daily Living Scale. The predicting factors of hours of home help are older age, condition of single living, disability detected by the Katz Activities of Daily Living Scale and less years of education. Our results also show that, among those who receive home help service, those with disability in the activities of daily living get more hours of help. However, a considerable group of elderly people are disabled but do not receive any home help. Our data stress the need for more attention by health care planners of domiciliary and intensive care and residential facilities for the high risk population (very old, living alone and with disability).     

Muslim Women in Australia,Britain and the United States: The Role of “Othering” and Biculturalism in Identity Formation

When Muslims migrate to Western countries, they bring their identity and culture with them. As they settle in their host countries, some Muslims encounter structural inequality, which is often revealed through media representation, unequal labour market status and racial profiling. Through the dynamics of structural inequality, some Muslim women remain doubly disadvantaged. Within their ethnic/religious community, Muslim women are expected to follow their cultural traditions and in the wider society their overtly Muslim appearance is often questioned. The discussion of identity formation in this paper is based on interviews with Muslim girls and women in Australia, Britain and the United States, aged between 15 and 30 years. Though the cultural and political contexts of these three countries are different, the practice of “othering” women have been similar. Through their life stories and narratives, I examine the formation of the participants’ identities. It was found that for many of these women their sense of identity shifted from single to multiple identities, thus revealing that identity formation was a flexible process that was affected by a variety of factors, including the relevance and importance of biculturalism in the women’s identity formation.