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Population and development have a mutual relationship, and more to the point, lack of sufficient knowledge on population development and fertility can lead to the presentation of inappropriate population plans in such a way that they may turn out to be useless and ineffective even in the event of implementation. So, the present study aimed to delve into the feasibility of implementing the new governmental policies on increasing birth rate with an emphasis on the socioeconomic status in Kermanshah Metropolis, Iran. To evaluate poverty and fertility in Kermanshah Metropolis, the present cross-sectional study used the latest statistics obtained from the Statistical Center of Iran (2011), and as for the data analysis, such tests in Arc/GIS and SPSS 20 software. The results of the present study showed that the spatial patterns of poverty and fertility were formed in clusters across the city, and the results of variance analysis of the relationship between the variables of fertility and poverty demonstrated that there was a significant difference between the selected neighborhoods in terms of the variables of poverty and total fertility (P < 0.001). Furthermore, the spatial autocorrelations of fertility and poverty in Kermanshah were positive and showed that the spatial means and standard distances of poverty and fertility were overlapping. Not all districts and urban neighborhoods were equal in the total fertility rate. So, given the societal classes’ different socioeconomic and cultural status across different neighborhoods, the government’s new approaches to increasing birthrate cannot be applied to all classes throughout Kermanshah Metropolis.

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This paper examines Muslim women's work experiences in the Iranian broadcast media (IRIB) through a study of their motivations, challenges, and achievements. These women have resisted family and social constraints that prevent them from working in broadcast media; (re)constructed a new identity for themselves as Muslim women active in modern media; reformed some restrictions and pushed back conservative norms and regulations in the organization; and improved the representation of women in the broadcast media. Before the 1979 revolution, many religious communities and families were deeply skeptical about film and broadcast industries. It was deemed that such media were instruments of decadence and “Westernization.” For many practicing Muslim women, working in the broadcast media at that time was not an option. Since the 1979 revolution, and the assumption that the media has become “Islamic,” many religious women have begun working in broadcast media. Using data from thirty semi-structured interviews with these women, it can be seen that Iranian Muslim women have negotiated a better space in IRIB, although they are still far from equal with men. These women have constructed new, complex identities that go beyond simplistic dichotomies such as traditional/modern, submissive/liberated, and religious/secular.  相似文献   
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