Rational exchange and trust: Business relationships in a fishing community

This paper assesses the hypothesis that in markets where information is lacking concerning the price and the quality of a commodity and the commodity is variable in its supply, sellers will tend to form long‐term, stable relationships with buyers. Data from a coastal Alabama community are used to test the nature of exchange relations between commercial shrimp fishers and the dealers to whom they sell. It is further hypothesized that the social aspects of these exchanges will better predict stable relationships than will economic aspects. The evidence presented supports the stated hypotheses. Finally, the relevance of this research for social theory is discussed.     

巨大的挑战

“瞧着吧，我会有我的高招!”这就是我的一件T恤衫上面写的东西。因为人们总爱盯着我瞧，所以我想这件T恤衫会让他们感觉很有意思。猜到了吧，我是一个小矮人。     

Health-Related Stereotype Threat Predicts Health Services Delays Among Blacks

To our knowledge, no published research has developed an individual difference measure of health-related stereotype threat (HRST). We adapted existing measures of academic stereotype threat to the health domain on a sample of black college students (N = 280). The resulting health-related stereotype threat scale-24 (HRST-24) was assessed for internal consistency, construct and incremental validity, and whether it explains variance in self-reported delays among four preventive health behaviors—blood pressure and cholesterol assays, physical exams, and routine checkups. After adjusting for several control variables, the HRST-24’s (full scale α = 0.96) perceived black health inferiority (18 items; α = 0.96) and perceived physician racial bias (6 items; α = 0.85) subscales explained unique variance in delays among two of the four behaviors including a blood cholesterol check (p < .01) and routine checkup—albeit at marginal levels (p = .063) in the case of the latter. Overall, these data provide preliminary evidence of construct and incremental validity for the HRST-24 among blacks. Recommendations for administering the scale are provided and future directions for HRST research are discussed.     

Perceived Racial Discrimination and Self-Esteem in African American Youth: Racial Socialization as a Protective Factor

Racial socialization was examined as a protective factor that might buffer African American youth from the negative effects of perceived racial discrimination. Two types of racial socialization were examined: messages about race pride and preparation for bias. One hundred twenty-eight eighth-grade African American students participated in the study. As anticipated, both types of socialization moderated the relationship between discrimination and self-esteem. The negative relationship between perceived discrimination and self-esteem was mitigated for youth who reported more messages about race pride and a moderate amount of preparation for bias from their parents. In contrast, low race pride socialization and both high and low preparation for bias were associated with a negative relationship between perceived discrimination and self-esteem.     

SHORT‐ AND LONG‐TERM HOMELESSNESS AND ADOLESCENTS' SELF‐ESTEEM,DEPRESSION, LOCUS OF CONTROL AND SOCIAL SUPPORTS

The study investigated the effect of length of homelessness, (less than three months as against six months or longer), on four variables: self‐esteem, depression, locus of control and social supports. Respondents, (50 homeless adolescents, 25 male and 25 female, aged between 16–21), completed four questionnaires. Multivariate Analysis of Variance indicated that a combination of the four variables was dependent on the length of homelessness. The short‐term homeless group reported significantly higher levels of self‐esteem and significantly lower levels of depression compared with the long‐term homeless. Furthermore, the long‐term homeless group scored towards a more external locus of control, as compared with the short‐term homeless. While no significant difference was found between the two groups in the number of social supports, the short‐term homeless group reported significantly greater levels of satisfaction with their supports. We discuss the implications of these findings.     

Black adolescents' racial discrimination and suicide behaviors: Testing perceived school safety as a protective moderator

The current study examined associations between Black adolescents' (M_age = 15.55, SD = 1.23) racial discrimination and suicide behaviors (i.e., suicide ideation, suicide plan, and suicide attempts), and whether perceived school safety was a protective moderator. Furthermore, we tested gender differences in relations, which were not significant. Racial discrimination predicted greater suicide behaviors, and school safety informed less suicide behaviors. School safety moderated the relation between discrimination and suicide plan, such that at low school safety, discrimination predicted having a suicide plan but was not significant at high school safety. Furthermore, school safety moderated the relation between discrimination and suicide attempts. At low school safety, discrimination predicted more suicide attempts, but was not significant at high school safety.     

Mutual brokerage and women’s participation in nineteenth-century Anglo-American abolitionist movements

The following article traces the tactical co-development as a process within ‘mutual brokerage’ between Anglo-American abolitionists. In the case of the Anglo-American abolitionist network of the early nineteenth century, the co-production of so-called ‘world conventions’ brought together an international network of abolitionist actors tied to one another through previous fora for discussion and debate. Mutual brokerage is perhaps most clearly seen within the example of female abolitionists during the nineteenth-century abolition campaigns. Women brought to the Anglo-American abolitionism the co-development of tactics through writings, planning, meetings, speeches, and petition writing. The article argues for a dialogical account regarding the spread of ideas and a reexamination of the role of brokerage within tactical diffusion. The writings and in-person debate about the ethical and moral concerns of the movement were channels through which ideas flowed. Instead of a one-directional flow with brokers as translators bringing new tactics from one locale to another, the channels were characterized by the absence of earlier ‘originators’ and later ‘adopters’ – traditional categories assigned to actors within the diffusion process. Rather, the article posits that the channels of transmission shaped the spread of ideas and subverted the traditional categories of ‘transmitters’ and ‘receivers’ found in more monological accounts of diffusion.     

Emancipation or Accommodation? Faith and Justice in a Globalized Africa

Abstract

This article interrogates the meaning of ‘justice’ for religious actors in Africa, comparing the post-independence period to the contemporary one. The treatment and meaning of justice by these actors today differs in important ways from ideas about justice during previous generations’ struggles for freedom. This is because (a) the promise of independence entailed a proactive, emancipatory and pan-African overhaul of oppressive and inegalitarian practices; while justice talk today occurs in a neoliberal context of more reactive and sometimes accommodationist measures to redress problems of violence and poverty; and (b) African leaders and religious thinkers themselves defined the meaning and components of justice in the past, while today much of the discourse around justice emanates from issues identified by transnational nongovernmental organizations and agencies. A neo-Weberian approach helps distill significant characteristics of the complex faith-justice-globalization relationship in these different periods, as well as their imbrication into religiously-plural and syncretic religious contexts.