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When working with clients in another language, having culturally relevant and properly translated clinic materials is vital to effective clinical practice. Not having them presents a barrier for bilingual therapists and their clients. This paper reviews common translation methods and introduces a multi‐level, community‐based approach for translating clinic materials for non‐English speaking clients. Informed by decolonizing practices, this five‐tier method includes members from the target community as cultural brokers to verify the accuracy and nuances of language for their cultural group, as well as a constant comparative method to ensure methodological rigor in the process of inclusion. We present community member's feedback and recommendations, as well as discuss advantages and challenges of using this collaborative culturally responsive translation method.  相似文献   
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The purpose of this study was to elucidate Cambodian refugees’ perceptions of immigration-related stressors and their impacts on intergenerational relations during the processes of immigration and settlement. We used narrative analysis to evoke older immigrants’ voices as they transitioned to the United States. Thirty-one Cambodian immigrants were interviewed using open-ended interview guides informed by ethnographic tenets of data collection. Participants expressed (a) changes in family structure and elder isolation and (b) intergenerational ambivalence and elder’s dependence on adult children as products of immigration-related stressors. Implications of these results for refugee and immigrant mental health research are discussed.  相似文献   
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Marriage is often viewed as central to family stability and health, and problem-saturated discourses about single parenting have failed to address the advantages of parenting alone. Heuristic methodology was used to examine the meanings and experiences of Latinas parenting alone. This study reflects the lived experiences of 20 Mexican-origin women who participated in a 1- to 2-hour, in-depth, semistructured interview. Data are presented by three exemplary portraits and five core consistencies embedded in a composite depiction. Overall, although parenting alone was challenging, it was considered beneficial and preferable, especially when the child's father's influence was problematic or detrimental to the family's well-being. Chicana feminism and an intersectionality lens is used to interpret findings. Implications for research and intervention are also discussed.  相似文献   
4.
Using social exchange and identity theory, the authors examined the association between marital enqing and depression in 372 Taiwanese couples, and the mediating effects of active and passive sacrifice on that association. Marital enqing is a unique form of affection toward the partner in Taiwanese couples. Data was analyzed by using the actor-partner interdependence model to test for actor and partner effects among study variables. Results indicated that husbands, who reported more marital enqing, tended to have lower levels of depression. Partner effects revealed that couples’ marital enqing decreased their spouse’s depressive symptoms. Husbands’ sacrifice behaviors mediated the association between his marital enqing and depression. However, Taiwanese wives’ sacrifice behavior did not mediate the association between her marital enqing and depression. Chinese cultural principles indeed impacted how couples in Taiwan conceptualized marital affection differently from couples in western cultures, and it provided insights into its relationships with couples’ sacrifices and relational and individual wellbeing.  相似文献   
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Individuals and their families often migrate for various reasons (e.g., economic wellbeing, civic unrest, medical reasons). Yet often times economic strain can cause families to migrate at different times. This separation within the family units has created the development of transnational family interactions where immigrant families remain emotionally and financially connected across international borders. Remittances, the back and forth exchange of goods and resources between people in the host nation and their counterparts in the country of origin, can often play a vital role in these interactions. Black African immigrants, Black people from the continent of Africa, are one of the fastest-growing immigrant groups in the US and also one of the highest financial remitters. Women are consistent remitters, yet little is known about the financial contributions of women from this continent to their families in their countries of origin. The current study looked at a segment of this population by exploring the remittance experiences of seven immigrant women from the East African countries of Rwanda and Kenya. In-depth, semi-structured interviews were conducted and our thematic analysis revealed five themes: (1) Women felt their families made financial sacrifices for them, (2) Women took on family financial responsibilities, (3) Women felt their families in the country of origin had skewed financial expectations of them, (4) Women felt guilty about their limited finances and inability to send more to their families, and lastly (5) Women invested or had plans to invest in their country of origin.  相似文献   
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