Sociology Dismissing Religion? The Presentation of Religious Change in Introductory Sociology Textbooks

This paper explores whether the field of sociology harbors a dismissive attitude towards religion. Specifically it examines whether introductory sociology textbooks present the classic secularization theory over the more recent religious economies explanation of religious change. The classical secularization thesis suggests that religion is declining in importance in modern societies and may disappear completely. The religious economies perspective proposes that religion has actually become more influential and dynamic over time. While both theories are well represented in the sociology of religion literature, we explore whether generalist sociology textbooks reflect this reality. This article provides a content analysis of 31 introductory sociology textbooks published between 2003 and 2006. We assess the presence and promotion of the above theories in these textbooks. Our analysis reveals that 20 (65%) of the 31 textbooks in our study present only secularization theory, while seven (23%) of the textbooks cover both secularization theory and religious economies theory. We assess the ramifications of such a lopsided arrangement and conclude by encouraging a more open dialogue on this issue.     

Olympic Games in Japan and East Asia: Images and Legacies: An Introduction

This is the Introduction to the special issue entitled "The Olympic Games in Japan and East Asia: Images and Legacies.”     

Oh no! not more isms: Feminism,postmodernism, poststructuralism and social work education

In this article we explore how perspectives drawn from feminism, postmodernism and poststructuralism can usefully be applied to debates in social work education. Within this framework we highlight the centrality of issues related to power, knowledge, difference and subjectivity. We do not seek to offer a new set of ‘isms’, but to suggest a range of possibilities about the ways in which knowledge is produced and used within social work.     

The State of the Network: Radical Anxiety,Real Paranoia and Quantum Culture

In this article, the author proposes to explore the state of the contemporary network society through an analysis of the human effects of the conditions of globalisation, fast capitalism, postmodern warfare and quantum culture. In the first section of the article, the author considers the problem of social relations in the global network society and, in particular, examines the effect of radical anxiety on self—other communication. Following this section, which turns off a consideration of the violence of fast capitalism, the author focuses on the relationship between the science of immunology, paranoia and postmodern warfare. Here, in the second section of the article, the author shows how the radical anxiety that plagues those who inhabit the lightning‐fast network resolves itself in paranoid reaction formations that make productive self—other relations more or less impossible. Finally, the author explores potential solutions to the problem of self—other violence in the network and concludes with a discussion of the stumbling‐block to the invention of a more humane social and political form of globalisation, neo‐liberal/neoconservative quantum culture.     

Resistance,Space and Political Identities: The Making of Counter-Global Networks

Activists in seven US cities were interviewed about why they thought people in their communities mobilized against alcohol-related problems. The data were analyzed in light of the focus on resource mobilization theory in the social movement literature. In contrast with claims that resources are the primary catalyst for change, informants emphasized the role of grievances, and to a lesser extent, bridging factors that caused residents to be more aware of or frustrated by problems, and thus ready for change. Resources seemed to provide necessary but insufficient conditions for explaining movement participation, suggesting that, to be effective, resources must be channeled to address and be linked to the grievous social conditions of inner city communities.     

The health needs of elders within an intentional community

A small-scale survey was carried out on the health needs of those members of the Findhorn Bay Community, in northeast Scotland, who were over the age of 60. The survey asked questions about their health, quality of life, support received and perceived needs in these areas. The responses of the elders are summarised and discussed. Most of the elders had health conditions which affected their quality of life, yet almost all were satisfied with the support they received and over half with their quality of life. Implications for the links between community, family, work and perceived health were identified. Une recherche a ete faite sur les besoins en sante des personnes ages de plus de 60 ans qui vivent dans la communaute de Findhorn Bay dans le nord est d'Ecosse. Il y avait un questionnaire qui leur demandait des informations sur leur sante, et qualite de vie; il leur etait aussi demande si ils se sentaient suffisamment soutenus et comment ils percevaient les differents besoins de leur vie. Les responses de les personnes sont brievement evoquees et discutees. Les implications concernant les rapports entre communaute, famille, travail et sante furent identifiees. La plupart d'entre eux avait des problemes de sante qui affectaient leur qualite de vie, cependant la majorite etait satisfaite du soutien recu, et plus de la moitie avec leur qualite de vie.     

Economies of sacrifice: Recognition,monadism, and alien‐ation∗

Abstract

‘Economies of Sacrifice’ compares Girard's (1987) Hegelian inter‐dividualism to the Cartesian notion of the cogito and the Freudian theory of the unconscious in order to show how the monadic identity position violates the communicative balance of the self‐other bind. By looking at how both these thinkers constitute an identity category through the concept of sacrifice, the paper refers to the Girardian (1986) and Bataillean (1990) theories of violence and recognition in search of an alternative stance that may provide a more balanced view of human sociability. With regard to Bataille's theory of radical difference we can see how the idea which seeks to attack monadic individualism by destroying all identity advocates a principle of amoralism which views equality as ‘the generalisation of expendability’. As such, through reference to the work of Goux (1998) and O'Neill (2000) the article shows how the Bataillean thesis may pre‐empt the emergence of the post‐modern political economy. In light of this realisation the paper looks beyond both the Bataillean attempt to collapse identity, by exposing humanity to the total violence of the state of nature/post‐modern economic system, and the solipsistic theories of Descartes and Freud, which emphasis the centrality of the self at the cost of an acceptance of otherness, and towards Girard's theory of social justice as a communicative attempt to re‐state the importance of Hegelian recognition and human sociability.