Ethical Conduct in the Present Age: The Case of Søren Kierkegaard

Søren Kierkegaard is widely read in the disciplinary spheres of philosophy and theology. However, the sociological resonance of some of his work has been overlooked. This paper seeks to introduce aspects of Kierkegaard's account of 'the present age' to a sociological audience. Kierkegaard's concerns are explored in the context of themes and issues raised by Max Weber. The paper has two themes. First, the paper uses the example of Kierkegaard to explore the relationship of the Protestant Ethic (which is identified as a mode of the production of the personality of the individual) with the Spirit of Capitalism (which is identified as a life order). Second, the paper outlines aspects of Kierkegaard's diagnosis of 'the present age' which might be of interest to a sociological audience.     

Between sociology and theology: the spirit of capitalism debate

This paper revisits the debate on the Spirit of Capitalism in order to show how this well-known sociological theme might be revitalised through an encounter with themes from theology. The paper seeks to offer some of the resources by which it might be possible to think about the 'moral texture' of the German tradition of sociology. In so doing, it seeks to compare and contrast the general theme of the Spirit of Capitalism in the work of the Protestant theologian Paul Tillich with debates raised in the neo-Kantian sociology of Georg Simmel and Max Weber. Tillich's discussion of the Spirit of Capitalism is discussed in detail and it is used as the basis for some concluding speculations about the relationship between the disciplines of sociology and theology.     

Implications of Subsidiarity for the Care of Older People in Germany

This paper examines definitions and origins of the principle of subsidiarity and its application to welfare systems of the Federal Republic of Germany (FRG) with particular reference to the care of older people. The German corporatist welfare system is influenced by conservative views about status relations and Catholic teachings on family responsibilities. Since unification of Germany in 1990 new care systems based on the principle of subsidiarity have been imposed in eastern Germany. The FRG's social insurance system based on entitlement benefits those fully employed, while women and marginalized groups with low status in the labour market are poorly covered by insurance and may have to rely on stigmatizing means-tested social welfare based on subsidiarity. Access to pluralist, fragmented care services depends on eligibility for funding through insurance or social welfare or else on ability to pay. Social care is poorly developed because of the emphasis on insurance and the medical model as well as on the principles of subsidiarity and self help which place an explicit duty on the family, mainly women, to care.     

Weber's alleged emotivism

This paper seeks to refute Alasdair MacIntyre's contention that the sociology of Max Weber is emotivist. MacIntyre understands emotivism to involve the collapse of all moral judgment into statements of personal preference. It is shown that Weber's sociology analyses this condition and seeks to repudiate it. In no way does Weber embrace emotivism. MacIntyre misses Weber's repudiation because he misreads Weber's sociological project. The paper shows that MacIntyre's reading of Weber can be refuted if attention is paid to the 'Politics as a Vocation' lecture.     

“And then AIDS came along”: A life course turning point and sub-cohorts of older gay men

Research on life course turning points focuses on heterosexuals. Scholars acknowledge that the early AIDS epidemic was a period of crisis for current older gay men, and that this period has shaped and will likely continue to impact their lives. However, few studies have considered the range of early AIDS-related experiences within this group. In this article, I use a life course perspective and in-depth interviews with 40 gay men (60+) in Atlanta to address the following questions: (1) How did current older gay men's experiences vary during the AIDS years? (2) What social factors shaped this variation? I identified three AIDS-related sub-cohorts, which were defined by how participants' social and spatial relationships to urban gay communities influenced their experiences of personal loss, community loss, personal support, and community support between 1981 and 1996. The results suggest that scholars and service providers interested in how early life experiences impact later life should consider the divergent early AIDS-related experiences within the group “older gay men.”     

Moving Past Picket Fences: The Meaning of “Home” for Public Housing Residents

The literature on the meaning of “home” has generally focused on creating lists without giving much attention to the context that shapes meanings. Recently, scholars have argued that to understand “home” it is important to know the range of meanings that different people in different contexts give it. In this article, we focus on the meaning of “home” for public housing residents and consider how they construct the meaning of “home” and if they find that meaning in public housing. Our findings suggest that respondents consider their public housing residences to be “home,” and they construct this meaning using the dimensions of home identified in the literature. However, how respondents used these dimensions were, in some ways, different because of the context of living in public housing. Respondents emphasized the social dimension, and this dimension appeared to organize the other dimensions. As such, our findings support arguments that context matters to the meaning of “home.” They also suggest that policymakers need to broaden their understandings of public housing, as places that can be “home,” and use this understanding when making decisions about housing transformations.     

The Contradiction of Helping: Inuit Oppression(s) and Social Work in Nunavut

Significant differences in privilege, material resources, and decision-making power exist between Inuit and Qallunaat (or non-Inuit) in Canada’s Nunavut Territory. Holding serious implications, the disproportionate advantages afforded Qallunaat require an examination of the relationship between social work and the State (as employer). The role of credentialism and professionalism in the maintenance of neocolonial relations reveals a professional paradox and a barrier to pursing the objective of social justice within the profession. The transition experienced by Inuit—from a predominantly hunting culture to the logic of industrial capitalism—necessitates an examination of the role Qallunaat social workers have played and continue to practice within this transition and in the institutional structures that protect their interests.