RCEP背景下中国对外直接投资在印尼的潜力和挑战

为推动中国与印尼经贸合作,加强“一带一路”倡议同印尼发展战略对接,发挥双方经济互补优势,通过文献阅读法和统计分析法梳理了印尼的投资环境、外来投资区位结构,中国对印尼直接投资的区位结构和海外园区分布; 通过回归模型,分析投资环境对中国在印尼直接投资的影响,探索RCEP背景下中国在印尼直接投资面临的潜力和挑战。研究认为,中国在印尼的直接投资面临经济发展水平、投资便利度、政府影响和人力资源等因素共同影响着中国在印尼的对外直接投资规模; 经济发展水平、投资便利度、政府影响、人力资源等投资环境是制约印尼吸引外国投资和发展经济的外在阻碍,行政管理体制是制约印尼经济发展的内在因素; 如何处理好外来产业和本土产业的关系是印尼未来发展所面临的重大挑战。研究表明,中国和印尼要充分利用RCEP签署带来的巨大政策红利,利用好两国已有的合作机制和平台,鼓励中国企业积极对接相关产业合作园区,深度参与印尼海洋经济、食品制造、能源经济等重点产业的投资开发,形成较多互补性和较少竞争性的中印尼经贸关系,实现国家间政治、经济关系的飞跃发展,外贸与投资领域的新突破。     

Is the web a promising tool for data collection in developing countries? An analysis of the sample bias of 10 web and face-to-face surveys from Africa,Asia, and South America

Whereas the sample composition biases of web surveys have been discussed extensively for developed countries, studies for developing countries are scarce. This article helps to fill that gap by comparing similar non-probability-based web surveys (WEB) and probability-based face-to-face (F2F) surveys both to each other and to the labor force. An analysis of WageIndicator data on work and wages derived from surveys held in 2009–2013 in 10 developing countries (WEB-sample N = 9135; F2F-sample N = 14,659), shows that F2F samples resemble the labor force to a larger extent than web samples do. In both cases, individuals in their 20s and early 30s are overrepresented, and younger and older respondents are underrepresented. This trend is more pronounced in WEB than in F2F samples. However, the differences converge in countries with higher Internet usage. A comparison of the WEB and F2F samples shows that compositions differ greatly, with web respondents being younger, more often male, more often living alone, and higher educated, although these differences are smaller in countries with higher Internet usage. Given the cost differences between the two survey modes, one should nevertheless consider the potential of web surveys as an instrument to gain explorative insights, specifically when searching for individuals with particular characteristics.     

Building a partnership for social service delivery in Indonesia: state and faith‐based organisations

Contrary to the secularisation processes in modernisation theory, religions and faith‐based organisations (FBOs) are thriving in contemporary Indonesia. Strongly supported by community members, religious organisations have begun to extend their services beyond the traditional areas of education and health to operate in disaster relief and poverty alleviation programmes. These FBOs have been offering assistance to the disadvantaged whose needs have not been adequately met by the state. Social programmes run by the FBOs are an important safety net at the grass‐roots level in Indonesia; how to effectively coordinate and offer such services are important social policy issues. This paper will show that the Indonesian Government is keen to remain the key provider of social services and often perceives the services of FBOs as a threat. Some recent state policies to regulate the funding sources of Islamic organisations have posed a significant logistical challenge for their future operation. In addition, theological differences across various religious groups have made it difficult to form inclusive and extensive partnerships among the FBOs, who tend to compete with each another resulting in rivalry. These socio‐political contexts have limited the formation of effective partnerships for offering coordinated social services.     

Keep the hope alive: young Indonesian musicians’ views of the future

Using ethnographic and interview data, this article explores hopes for the future of young Indonesian musicians. The young people are seen to consider their future trajectories in multiple, hierarchical music fields. The article also takes into account the ontological insecurity of jobs as a professional musician, arguing that there is continuous reproduction of a doxa, namely ‘survival of the fittest’ in Indonesia. Yet despite abundant risks to livelihoods, young Indonesian musicians expressed optimistic views about the future. The analysis of data below bridges the gap between the traditionally separate youth studies fields of youth transitions and youth cultures. Our interpretation critically contextualises the dialogue between these two fields based on the experiences of young Indonesian musicians as a part of the Global South.     

Indigenous Micro-Ethnicity and Principles of Identification in Southeast Borneo

This article explores the nature of indigenous ethnicity in Borneo and its historical transformation. The principal focus is on Dayak ethnicity beneath the level of generic Dayak identity. Through examples from interior southeast Borneo, I describe a historically dominant pattern of identification with small and localised groups and the emergence of larger ethnic categories. Like elsewhere in Borneo, a condition of pervasive micro-ethnic differentiation was endemic, while larger categories were generally unimportant and mostly evolved only recently. I assess the importance of different underlying principles of collective identification for this pattern—culture, descent, kinship, locality and politics—and examine the importance of state influence for the subsequent development of larger categories. I propose that ethnicity in Borneo, as in most places, is fundamentally political. I discuss how this applies to both past and present forms, and relates to a distinctive significance of locality for collective identification.     

The politics of leisure and labor mobilities: discourses of tourism and transnational migration in Central Java,Indonesia

This article presents narratives and tropes of transnational tourism from a less considered perspective: rural migrant-origin villagers of Central Java. Drawing from ethnographic fieldwork conducted in Cilacap and Yogyakarta, I analyze how and why some former temporary labor migrants depict their typically harsh experiences in terms of tourism and leisure. Addressing the tendency in current research to approach labor migration and tourism as mutually exclusive or unrelated class categories and experiences, I consider the ways in which former migrants and non-migrant villagers evaluate or identify labor migration in terms of gender, class, religious, and ethno-national subjectivities associated with ‘tourist’ and/or ‘migrant’ categories. Popular and commercial imaginations of leisure travel and tourism importantly shape the subjectivities and positionalities of precarious labor migrants. Foregrounding the relations between tourism and labor migration reveals the multi-scalar ways in which associated discourses and infrastructures of both mutually shape and constitute global socio-economic inequalities.     

Muslim–Christian Relations in Kupang: Negotiating Space and Maintaining Peace

Kupang, the capital city of Nusa Tenggara Timur (NTT/East Nusa Tenggara) province, is a majority Christian community in predominantly Muslim Indonesia. Despite widespread inter-religious violence in Indonesia, especially around the fall of the Suharto regime in 1998, Muslim–Christian relations in Kupang have, to date, been relatively harmonious. Minor incidents occurred in 1998 and tensions were exacerbated by the construction of a new mosque at Batuplat village in 2011, but these did not lead to larger conflicts. Drawing on observations in three urban neighbourhoods (Kampung Solor, Airmata and Oesapa), this article discusses the experiences of Muslims in these urban neighbourhoods in negotiating space for their religious practices and maintaining peace with their Christian neighbours. This ethnographic study allows us to understand factors underpinning inter-religious harmony in Kupang.     

Causes of lingering communist movement after Indonesia’s September Thirtieth Movement: the case of border area between Sarawak and West Kalimantan

This article focuses on the communist movement on both sides of the border in Sarawak and West Kalimantan around 1965 when the September Thirtieth Movement (abortive coup) took place in Jakarta. The people in Sarawak were seeking independence and opposed to being integrated into the Federation of Malaysia in the first half of the 1960s. However, after the September Thirtieth Movement, the communist movement in Sarawak started losing support both domestically and internationally (especially support from Indonesia). Nevertheless, even with the persecution by Suharto’s army, the Sarawak guerrillas and the Indonesian Communist Party in West Kalimantan cooperated in their struggle for a few years after 1965. This situation was aided by the remoteness of these areas from the centers of the nation-states (Malaysia and Indonesia) and also by the cooperation between the guerrillas and the local Chinese in West Kalimantan.     

Adat in the Office: The Creative Afterlife of a New Order Cultural Policy

This paper explores the emergence of a new genre of garments in Eastern Indonesia: ‘traditional’ uniforms, made from locally hand-woven cloth, which are worn twice weekly by government employees in Kupang, the capital of the province of East Nusa Tenggara (Nusa Tenggara Timur, or NTT). These uniforms, which appeared following a 1997 regulation, supported the emergence of a new, urban textile culture, and a partial decoupling of traditional clothing from adat, Indonesian customary law, even as they allowed adat to make inroads into government offices. National policy, the agitation of local elites and the innovation and conservatism of artists and ritual practitioners, all contributed to this new form of artistic and cultural expression. While attention has been paid to the domesticating power of the state on local forms of cultural expression, this example shows how attempts at control can also push cultural expressions in unexpected directions.     

“9·11”事件后美国与印度尼西亚军事关系的正常化

冷战时期，美国与印度尼西亚在大部分时间里保持着密切的军事关系。1991年帝力事件后，美国政府行政部门在国会的压力下中止了对印度尼西亚的军事援助。1999年8月东帝汶公投独立后，印度尼西亚军方及其支持的民兵对东帝汶进行了攻击，美国国会对两国军事关系进一步作出限制，两国军事关系跌入低谷。“9·11”事件后，随着亚太地区安全形势及力量平衡的微妙变化，美国政府行政部门积极推动恢复两国的军事关系，在印度尼西亚有巨大利益的美国大公司和印度尼西亚政府也都积极游说美国政府行政部门和国会。这些因素促使两国军事关系实现了正常化，美国全面恢复了对印度尼西亚的军事援助。