Religiosity as a Predictor of Successful Post-Treatment Abstinence for African-American Clients

ABSTRACT

The purpose of this study was to examine the role of religiosity as a predictor of post-treatment abstinence. A sample of 96 African-American clients receiving community-based outpatient alcoholism treatment were interviewed at treatment entry and three months later. Achieving complete abstinence was predicted from client gender and 17 other predictors, including 6 substance-related factors, 7 psychosocial and health variables, and 4 religiosity/spirituality measures. Bivariate analyses showed that abstainers drank less prior to treatment, had more prior formal treatment and AA involvement, practiced their religion more regularly, and scored higher on measures of both spirituality and extrinsic religiosity. In addition, women were more likely to achieve abstinence. Forward entry binary logistic regression revealed that, controlling for client gender and pre-treatment consumption, only regular practice of one's religion/faith significantly predicted abstinence. Recommendations include (1) the need for research to evaluate if the current findings can be generalized across race/ethnicity and religious affiliation and (2) directing more attention to clients' religiosity in alcoholism treatment.     

Going most of the way: “Technical virginity” among American adolescents

Reports from academic and media sources assert that many young people substitute non-vaginal sexual activities for vaginal intercourse in order to maintain what could be called “technical virginity.” Explanations for technical virginity, however, are based on weak empirical evidence and considerable speculation. Using a sample of 15–19-year-olds from Cycle 6 of the National Survey of Family Growth, we examine technical virginity and its motivations. The results suggest that religious adolescents are less likely than less-religious ones to opt for non-vaginal sex over total abstinence. Abstinence pledgers who are virgins are neither more nor less likely than nonpledgers who are virgins to substitute non-vaginal sex for intercourse. Moreover, religion and morality are actually the weakest motivators of sexual substitution among adolescents who have not had vaginal sex. Preserving technical virginity is instead more common among virgins who are driven by a desire to avoid potential life-altering consequences, like pregnancy and sexually transmitted diseases.     

The effect of immigration on religious belief and practice: A theologizing or alienating experience?

Using data from the New Immigrant Survey, we examine the religious beliefs and practices of new legal immigrants to the United States. We find that Christian immigrants are more Catholic, more Orthodox, and less Protestant than American Christians, and that those immigrants who are Protestant are more likely to be evangelical. In addition to being more Catholic and more Orthodox than American Christians, the new immigrants are also paradoxically less Christian, with a fifth reporting some other faith. Detailed analysis of reported church attendance at places of origin and in the United States suggest that immigration is a disruptive event that alienates immigrants from religious practice rather than “theologizing” them. In addition, our models clearly show that people who join congregations in the United States are highly selected and unrepresentative of the broader population of immigrants in any faith. In general, congregational members were more observant both before and after emigration, were more educated, had more cumulative experience in the United States, and were more likely to have children present in the household and be homeowners and therefore yield biased representations of all adherents to any faith. The degree of selectivity and hence bias also varies markedly both by religion and nationality.     

Aging,Proximity to Death,and Religiosity

Considerable evidence has documented that the elderly are more religious and that religiosity is associated with better health and lower mortality. Yet, little is known about the reverse role of life expectancy or proximity to death, as opposed to age, for religiosity. This paper provides evidence for the distinct role of expected remaining life years for the importance of religion in individuals’ lives. We combine individual survey response data for more than 300,000 individuals from 95 countries over the period 1994–2014 with information from period life tables. Contrary to wide-held beliefs, religiosity decreases with greater expected proximity to death. The findings have important implications regarding the consequences of population aging for religiosity and associated outcomes.     

Religiosity and Fertility Intentions: Can the Gender Regime Explain Cross-Country Differences?

Research on the relationship between religiosity and fertility intentions revealed substantial cross-national differences. In some countries, a strong and positive effect of religiosity on fertility intentions was found, while in others, the effect was weaker or not significant, and the reasons underlying these cross-national differences are still unclear. The aim of this article is to explain these macro-level differences from the perspective of the prevailing gender regime. We argue that in countries with more traditional regimes, a stronger effect of religiosity on fertility intentions could be expected than in countries with a more egalitarian view. We make use of the first wave of the Generations and Gender Survey and incorporate data from a total of 12 European countries in our analysis. We examine the influence of gender regime according to various macro-level indicators on gender attitudes and gender equality using meta-regression analyses. We also conduct robustness checks using other indicators such as the Gender Development Index. Our results reveal that the gender regime is only able to explain these differences in certain situations, specifically those relating to the long-term fertility intentions of men.     

儒家宗教性研究的趋向

本文对晚近四十年来英语世界中儒学研究的概况进行了精要的说明。透过本文 ,我们可以掌握当前英语世界儒学研究的整体情况与主要动向。本文首先介绍了儒学研究在英语世界中最近的历史发展 ,继而说明了儒学研究在当前英语世界中的几种不同类型。在此基础上 ,着重指出了从宗教性角度研究儒学的最新动向 ,并通过对代表这一动向主要人物如狄百瑞、杜维明等人相关思想的分析与探讨 ,使我们对这一研究动向能有较为深入的了解。     

The Influence of Religion on Philanthropy in Canada

Recognition of the multi-cultural nature of the Canadian population has led companies across a wide array of business domains to reach beyond their traditional bases of support to focus on hitherto untapped communities as potential markets for their goods and services. Competitive conditions within the voluntary sector have pushed nonprofits along this same path. However, no systematic Canadian research reports on the attitudes, social norms, benefits sought, expectations, opportunities, experiences, or behaviors of sub-communities in the voluntary sector. This paper examines philanthropic behavior by religion using data from the Statistics Canada 2000 National Survey of Giving, Volunteering and Participating. The paper compares and contrasts the voluntary and philanthropic behaviors of the Canadian population across religious groups; compares and contrasts the motivations for and perceived impediments against such behaviors; and articulates and examines a model that traces the influence of religion on voluntary and philanthropic behavior in Canada’s multi-cultural society.     

Friends’ religiosity and first sex

Researchers have established that individual religiosity influences sexual behavior and that religious support can increase consistency between personal religiosity and behavior. Researchers are less certain, however, of the effect that religious friendship networks have on sexual behavior. In addition, the effects of network characteristics such as density and one’s position in a social network have not been established. This paper uses a network subsample of the National Longitudinal Study of Adolescent Health (Add Health) to examine the effect of friends’ religiosity on the probability of first sex. We find that friends’ religiosity has an independent influence on adolescent sexual behavior that is similar in magnitude to personal religiosity. We also find evidence that friends’ religiosity has the strongest influence on the sexual behavior of adolescents who are embedded in dense social networks, in which teens’ friends are also friends with one another. These results support the hypothesis that group influences depend on the degree of embeddedness within the network and highlight the importance of studying religion as a property of groups as well as individuals.     

The Impact of Community Size on Lesbian and Bisexual Women's Psychosexual Development

SUMMARY

We tested competing hypotheses about the impact of rural-urban gradients on sexual minorities with a public Internet chat room sample (n = 82) and a community-owned coffee house sample (n = 92). We found associations between rural-urban gradient and reports of paternal maltreatment as a child as well as self-disclosure of sexual orientation to a family member. In the coffee house sample, rural-urban gradient mediated the mean age at which participants self-disclosed their sexual orientation to another person, close friend, family member, and parent, though it was associated in the Internet sample only with disclosure of sexual orientation to a family member. Rural-urban gradient was not associated with suicidal intent or victimization.     

Normative or economic behavior? Fertility and women’s employment in Israel

Women’s employment and childrearing are competing activities, which exert much pressure on their time and energy. Many studies have found that women in paid employment, especially in a demanding career, limit their fertility and have few children or none. This negative correlation was explained mainly in terms of opportunity costs and the incompatibility of women’s employment and childrearing. This study focuses on the interplay between women’s employment and fertility decisions in Israel, a socially diverse country, characterized by high levels of both fertility and female employment. We argue that in an environment which supports and encourages high fertility women’s employment activity is less consequential for family planning. The study analyzes simultaneously the decision to have a third child and the decision to work. The findings show that fertility affects negatively women’s work activity, but women’s employment has no effect on their decision to have an additional child. Also, cultural variables affect the fertility decision but not economic considerations, while the opposite holds for the work decision.