Practising Highland Heterotopias: Automobility in the Interior of Iceland

The paper describes the history and current enactments of automobility in the highland interior of Iceland and interprets this phenomenon through the notion of spatial history. We elucidate how the currently widespread practices of automotive travel in the highlands are mediated through the technological assemblage of the ‘jeep’ and its user. We argue that the travelling is done in a double sense; through an ‘inner’ space of the vehicle and an ‘outer’ space of the highland terrain. A heterotopic spatial history emerges, which offers detailed insights into this specific form of automobility. In the final part of the paper, implications of these travel practices for the politics of nature are discussed.     

Pornography in small places and other spaces

This article investigates pornographic web-based media at a time when commercial pornography has flooded the Internet and pockets of sex activism are budding alongside the porn boom. Pornography moving freely across borders is foremost a capitalist vision, but the web’s sexual potency is equally defined by web users and artists who visit and maintain peer-to-peer networks for producing and sharing sexually explicit materials. Revisiting Foucault’s notion of space as ‘heterotopia’, networked sexual communication and pornography are shown to permeate physical places and other spaces. Web users cultivate attachments to everyday places and spaces other than the ones they routinely inhabit. Networked sexual agency materializes desire far beyond the confines of community rituals and commodity industries. Besides the fact that porn industries expand their markets and diversify products, sex communities emerge alongside these markets and play a vital role in negotiating sexuality. The article shows how the Internets decentralized mechanisms of power and communication, including debating societies and playgrounds, have entered the realm of online porn and sexuality. Developing a theoretical notion of space as other spaces, the article unfolds the sexual web as exuberant, dispersed in bodies and cultures, yet forcefully regulated by global corporations and nation-state governments.     

Reading the rubbish dump as a heterotopia in Neill Blomkamp’s district 9

ABSTRACT

I read the rubbish dumps of Neill Blomkamp’s 2009 film District 9 in order to think about how peripheral places and communities can reframe the South African city. In the film, dumps are sites of abandonment and transformation. This doubleness exemplifies Michel Foucault’s privileged site, the heterotopia. I focus on two scenes that take up little of the film’s running time but speak to the possibilities of the dump as more than simply a space of immiseration. The scenes unsettle orthodoxies of space that define the postapartheid city and reposition the heterotopic dump at the urban centre rather than the margins.     

Occupation as refrain: territory and beyond in Occupy London

Emerging with the wider ‘movements of the squares’ of 2011, Occupy London was defined by occupation, and by participants’ negotiation of what occupation meant. Its forms and meanings changed as London’s Occupiers moved between occupied sites, through uprootings by eviction, and into post-eviction attempts to extend Occupy’s territorial politics without the camps. This paper builds on three years of ethnography to consider occupation as an unfolding process, using Deleuze and Guattari’s concept of the ‘refrain’. This describes territory in three ‘moments’: the marking of a fragile centre; the stabilization of a bounded ‘home’; and the breaching of boundaries, extending in progressive directions. This rubric is used to analyze London’s occupations, and their defining tension, between an expansive desire to ‘Occupy Everywhere’ – connecting to the wider ‘99 percent’ – and the tendency to become embedded in the protest camp ‘home’. The features of ‘home’ are analyzed using Foucault’s concept of ‘heterotopia’, highlighting an alterity with ambivalent consequences for Occupy’s project. The paper argues that despite a desire to ‘deterritorialize’ occupation, Occupy London stalled in the moment of ‘home’, a consequence of the camp’s status as the ‘common ground’ of an often disparate movement, and the reduction of productive capacities characterizing Occupy’s terminal downswing.