| 儒家孝文化的人伦扩展——以《大学》、《中庸》为中心的文化阐释 |
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| 引用本文： | 王岳川.儒家孝文化的人伦扩展——以《大学》、《中庸》为中心的文化阐释[J].渤海大学学报(哲学社会科学版),2010,32(1). |
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| 作者姓名： | 王岳川 |
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| 作者单位： | 北京大学,中文系,北京,100871 |
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| 摘 要： | 孝具有文化、伦理、教育、政治等多重内涵,是中国文化传统的核心结构.其基本意义在于孝顺父母尊敬亲长,这构成以孝为本的理法规范要求.对父母"孝"的情感的扩充和延展,形成儒家传统中的祭祀祖先的"家一国"集体无意识形式.在中国文化中,孝文化是儒家仁爱伦理的底线,孝伦理是东方人伦所止的身份规范,孝心理是由家及国的人伦扩展,孝政治是君子齐家治国的基本前提.反思现代文化的西式建构模式,我们应对中国孝文化结构的发生、发展与中国先秦社会家庭组织的类型结构、地位形态加以认真审理,重建现代人类社会的精神支撑.才能对孝文化对中国文化心理结构的意义有正确的诠释.
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| 关 键 词： | 孝结构 孝心理 孝伦理 孝政治 |
Ethical Extension of Filial Piety Culture in Confucianism:Cultural Interpretation Centered onDa XueandZhong Yong |
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| WANG Yue-chuan.Ethical Extension of Filial Piety Culture in Confucianism:Cultural Interpretation Centered onDa XueandZhong Yong[J].Journal of Bohai University:Philosophy and Social Science Edition,2010,32(1). |
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| Authors: | WANG Yue-chuan |
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| Institution: | WANG Yue-chuan (Department of Chinese Language , Literature,Beijing University,Beijing 100871,China) |
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| Abstract: | The most important part of traditional Chinese culture lies in filial piety,which is rich in cultural,ethical,educational and political implications.The standard moral requirement is that people should be filial to their parents and show respect for their elders and relatives.Hence,there is the unconscious state of mind based on home and state.In Chinese culture,filial piety culture is basic to Confucianism,and filial psychology is the extension from home to state,and filial politics is a prerequisite for h... |
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| Keywords: | filial structure filial piety filial ethics filial politics |
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