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隐逸文化对中国古代环境美学的贡献
引用本文:赵冬初 李连英. 隐逸文化对中国古代环境美学的贡献[J]. 湖南大学学报(社会科学版), 2003, 17(6): 35-37
作者姓名:赵冬初 李连英
作者单位:湖南大学,马克思主义学院,湖南,长沙,410082;湖南大学,马克思主义学院,湖南,长沙,410082
摘    要:隐逸文化以天人合一为哲学基础,在审美理想上追求人与环境的和谐.由于魏晋时期人格的解放及自由的获得,归隐、羡隐的士人及士大夫得以发掘、鉴赏环境美,并经由审美超越的途径构建一种至美至乐的环境美境界,极大地促进了中国古代环境美学的发展.

关 键 词:环境美学  天人合一  境界
文章编号:1008-1763(2003)06-0035-03
修稿时间:2003-08-13

Contributions to China's Ancient Environmental Aesthetics Made by Reclusive Culture
ZHAO Dong-chu,LI Lian-ying. Contributions to China's Ancient Environmental Aesthetics Made by Reclusive Culture[J]. Journal of Hunan University(Social Sciences), 2003, 17(6): 35-37
Authors:ZHAO Dong-chu  LI Lian-ying
Abstract:On the philosophic basis of nature and man combining into one, the reclusive culture concentrated on the harmony between man and environment. In the Weijin period, as a result of emancipation of personality and achievement of freedom, the literati and officialdom who returned to or envied recluse could seek and appreciate the beautiful of the environment. They constructed a realm that was most beautiful and pleasant. And that brought about a maximum advance to China's ancient environmental aesthetics.
Keywords:environmental aesthetics  nature and man combining into one  realm  
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