| 《骆驼祥子》中的戏仿及其意义 |
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| 引用本文： | 赵新顺. 《骆驼祥子》中的戏仿及其意义[J]. 殷都学刊, 2005, 0(3): 83-87 |
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| 作者姓名： | 赵新顺 |
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| 作者单位： | 安阳师范学院,中文系,河南,安阳,455000 |
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| 摘 要： | 在《骆驼祥子》中,祥子和虎妞“恋爱”婚姻生活具有相对独立性,是对才子佳人模式的戏仿。老舍的戏仿从思想上对以才子佳人婚姻模式为代表的市民婚姻文化心理进行了批判,从艺术上对这种叙述模式形成颠覆作用。
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| 关 键 词： | 才子佳人小说 叙述模式 戏仿 婚姻文化心理 |
| 文章编号： | 1001-0238(2005)03-0083-05 |
| 修稿时间： | 2005-06-27 |
Parody of Camel Xiangzi and Its Significance |
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| ZHAO Xin-shun. Parody of Camel Xiangzi and Its Significance[J]. Yindu Journal, 2005, 0(3): 83-87 |
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| Authors: | ZHAO Xin-shun |
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| Abstract: | This text pays attention to the relative independence in Xiangzi and Huniu's love and marriage life of Camel Xiangzi ,and considers it is parody to gifted scholars and beautiful ladies novel model ,Laoshe's parody critics the mentality of marriage culture represented by gifted scholars and beautiful ladies model on mentality, and makes overturn function to this kind of model on art. |
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| Keywords: | gifted scholars and beautiful ladies novel model parody the mentality of marriage culture |
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