| 《刘子》“权说”析论 |
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| 引用本文： | 岳天雷.《刘子》“权说”析论[J].郑州煤炭管理干部学院学报,2012(1):28-30. |
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| 作者姓名： | 岳天雷 |
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| 作者单位： | 河南工程学院人文社会科学系,河南郑州451191 |
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| 摘 要： | 成书于南北朝时期的《刘子》，是儒道兼宗的著作。该书卷八《明权》篇是中国权说思想史上一篇重要文献。该篇在权变方法的内含、特质、原则和条件等方面，分别阐述了“反经合道”说、权变“反归”说、权变“道理”说、权变“大义”说和权变“贤哲”说。《刘子》的权说承袭的是汉儒解经传统，与宋儒朱熹大异其趣。
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| 关 键 词： | 《刘子》 经权 反归 道理 大义 贤哲 |
Analysis and Comment on Liuzi＇s Theory of Makeshift |
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| YUE Tian-lei.Analysis and Comment on Liuzi＇s Theory of Makeshift[J].Journal of Zhengzhou Coal Management Institute,2012(1):28-30. |
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| Authors: | YUE Tian-lei |
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| Institution: | YUE Tian-lei (Dept. of Humanism ＆ Social Sciences. Henan Institute of Engineering, Zhengzhou 451191, China) |
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| Abstract: | Liu Zi, is a book in the Northern and Southern Dynasties, concerning Confucian and Taoism. Makeshift Explication in volume 8 expounds the theories of reasonable anti-rationality, makeshift rationality; makeshift righteousness and other issues. His theoretical inherits from Han Dynasties and is quite different from Zhuxi＇s viewpoints. |
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| Keywords: | Liu zi eternity and makeshift anti-recursive rationality righteousness sage |
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