质疑“国民性神话”理论——兼评刘禾对鲁迅形象的扭曲

2000年冯骥才对鲁迅的批评并非空穴来风，而是来源于刘禾的国民性神话理论。刘禾认为鲁迅的国民性理论是受蔽于美国传教士明恩溥的殖民霸权话语，进而全盘否定中国国民劣根性的客观存在。文章对刘禾的后现代方法、后殖民观点给予系统驳析，正面阐述了明恩溥著述的历史合理性，并肯定了鲁迅国民性批判的当代意义。

Query the Validity of the Theory of "National Spirit Mythology"--Comment Concurrently on Liu He's Distortion of Lu Xun's Image

It is not without reason when Feng Jicai criticised Lu Xun in 2000.Feng's Criticism of Lu Xun originated from Liu He's theory of national spirit mythology.Liu he held that Lu Xun's national spitrit theory was influenced by the American missionary Ming Enpu's theory of colonialist hegemomy.Consequently,Liu totally negated the existence of the Chinese people's deep-rooted bad habits.This paper gives a systematic repudiation to Liu He's post modern approaches and post colonial views,positively expounds on the historical rationality of Ming Enpu's writings,and reaffirms the validity of Lu Xun's criticism upon the deep-rooted bad habits of the chinese people.