| 论新安理学家程大昌的理学思想 |
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| 引用本文： | 刘俊.论新安理学家程大昌的理学思想[J].河南科技大学学报(社会科学版),2013(3):43-47. |
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| 作者姓名： | 刘俊 |
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| 作者单位： | 中国人民大学哲学院 |
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| 基金项目： | 教育部人文社会科学规划项目(08JA720002) |
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| 摘 要： | 程大昌是南宋新安理学开创性代表人物。他在易学上以解决当时学界的分歧为目的而发挥易学,在太极观上以"接着讲"的模式推进理学的研究。尤其心性论在继承朱子思想的基础上,提出了一套融合佛学的修养体系。探究其与程朱理学之间的关系,可理清整个新安理学初期发展的脉络,从而揭示被朱子学说所遮蔽的南宋理学真实的思想境遇。
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| 关 键 词： | 新安理学 程大昌 易学 |
Neo-Confucianism Proposed by Cheng Dachang |
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| LIU Jun.Neo-Confucianism Proposed by Cheng Dachang[J].Journal of Henan University of Science & Technology:Social science,2013(3):43-47. |
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| Authors: | LIU Jun |
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| Institution: | LIU Jun(Department of Philosophy,People’s University of China,Beijing 100872,China) |
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| Abstract: | This article revolves Cheng Dachang,the representative founder of Neo-Confucianism in early Southern Song Dynasty.He develop Yiology to solve academic differences,and he promoted the research of Neo-Confucianism based on the concept of Taichi.Especially in his mind-nature theory,he proposed a system of self-cultivation integrated with Buddhism on the basis of inheritance from Zhu Xi’s theory.This thesis explores relation between Neo-Confucianism and Zhuism to clarify early development of Neo-Confucianism so that we can reveal its factual ideological situation during South Song Dynasty. |
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| Keywords: | Neo-Confucianism in Xin’an area Cheng Dachang Yiology |
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