| 中世纪哲学研究的几个关键问题——读《理性与信仰：西方中世纪哲学思想》有感 |
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| 引用本文： | 赵敦华. 中世纪哲学研究的几个关键问题——读《理性与信仰：西方中世纪哲学思想》有感[J]. 北京大学学报(哲学社会科学版), 2007, 44(1): 49-54,59 |
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| 作者姓名： | 赵敦华 |
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| 作者单位： | 北京大学哲学系,北京100871 |
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| 摘 要： | 本文通过对唐逸的《理性与信仰：西方中世纪哲学思想》一书的评论，提出了中世纪哲学研究的四个关键问题：（1）理性与信仰之间的和谐以及张力，（2）关于上帝存在证明的神学前提，（3）上帝名称“I am who am”是“我存在”或，和“我是”，（4）基督教的希腊化和其后的本土化。
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| 关 键 词： | 存在 是 哲学和神学 希腊化 本土化 |
| 文章编号： | 1000-5919（2007）01-0049-07 |
| 修稿时间： | 2006-11-10 |
Some Key Issues in the Research on Mediaeval Philosophy |
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| ZHAO Dun-hua. Some Key Issues in the Research on Mediaeval Philosophy[J]. Journal of Peking University(Humanities and Social Sciences), 2007, 44(1): 49-54,59 |
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| Authors: | ZHAO Dun-hua |
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| Affiliation: | Department of Philosophy, Peking, University, Beijing 100871 China |
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| Abstract: | Tan Yi's Reason and Faith: Mediaeval Philosophical Thoughts in the West is a new book in Chinese on the history of mediaeval philosophy. It contributes some initiative understandings to the research, yet also raises some important issues for discussion. This article expresses appreciation as well as disagreement with Tang Yi's book on those four problems: (1) the harmony as well as the tension between reason and faith; (2) the theological presupposition of proofs of the existence of God; (3) the translation of "Ego sum qui sum" in terms of being and / or existence; (4) Hellenlization of Christianity and its late inculturation. |
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| Keywords: | being existence philosophy and theology Hellenlization inculturation |
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