张尔岐与《仪礼郑注句读》

明清更迭，社会处于“天崩地解”之势。面对这一历史巨变，社会各层作出不同的回应。就知识界而言，为维护文化传统和矫挽晚明王学空疏之弊，“以经学济理学之穷”的学术取向一时成为潮流。在此潮流酝酿之下，礼学的兴起成为有清一代经学复兴的先导。其中，大儒张尔岐对《仪礼》所做的句读、考辨，以及对礼意的阐发，倡清代仪礼学之先声。张尔岐为学路向的确立，以及其对《仪礼》研究的疏理，奠定了他在礼学研究领域和在清代学术史上的重要地位。

Zhang Er-qi and Yi-Li Zheng-Zhu-Ju-Dou

As Qing replaced Ming, the society was out of order, facing which all ocial stratum met the great historical change and reacted in their own way. In intellectual cycle, there had been forming the academic tendency to make up for Neo-Confucianism（理学）by the study of Confucian classics （经学）which aim at keeping cultural tradition and overcoming the hollow of Wang yang-ming school's doctrine. Being of the tendency, the rise of study of Rite（礼学）guided the renaissance of study of Confucian classics. In the movement, the great Confucian scholar Zhang er-qi's study of yi li was the first step. This article mainly discuss his achievement and academic status by discussing his way of studying and his review on study of yi li.